Zi Han shuobao

Song people may get jade, and they will give it to their sons. The person who sent the jade said, "I want to show it to the jade people, who think it is precious, so they dare to send it." Zi Han said, "What I value is not greed, but jade. If it is worth me, it will lose my treasure, and if people have their treasure. " He bowed his head and said to me, "I am a villain and I can't cross the country, so I beg for death."

The son is rarely put in it, so that Yumin can attack it and recover after making a fortune.

-"Zuo Zhuan," xianggong "fifteen years"

Translation:

A man in the Song Dynasty got a beautiful jade and gave it to Zi Han, but Zi Han didn't accept it. The person who offered the jade said, "I showed it to people I know, and they said it was a treasure, so I gave it to you." Zi Han said: "I value not greed, you value jade, you give me jade, then I am an insatiable person. You lose jade, I lose the virtue of not being greedy, and everyone loses his own treasure. " The person who offered the jade respectfully said, "The villain owns the jade and can't move a step. I want to ask this jade to avoid death. "

So Zi Han put the jade in the village where he lived, and sent jade people to carve and process it for himself, so that after the jade sender made a fortune, he was allowed to return to his residence.

2. Zi Han said that a man in Song Dynasty got beautiful jade and gave it to Zi Han, but Zi Han didn't accept it.

The person who offered the jade said, "I showed it to people I know, and they said it was a treasure, so I gave it to you." Zi Han said: "I value not greed, you value jade, you give me jade, then I am an insatiable person. You lose jade, I lose the virtue of not being greedy, and everyone loses his own treasure. "

The person who offered the jade respectfully said, "The villain owns the jade and can't move a step. I want to ask this jade to avoid death. " So Zi Han put the jade in the village where he lived, and sent jade people to carve and process it for himself, so that after the jade sender made a fortune, he was allowed to return to his residence.

Or: someone, someone. Zhu: Right.

Zi Han was a wise minister of Song State in the Spring and Autumn Period. A man in the State of Song got a beautiful jade and gave it to Zi Han. He refused to accept it.

The person who offered the jade said, "I have shown it to the jade worker, who thinks it is a treasure, so I dare to give it to you!" " "Zi Han said," I regard greed as a treasure, and you regard jewelry as a treasure. If you give me the jade, then we will both lose our treasure. Each of us had better keep our wealth. "

The person who offered the jade kowtowed and then said to Xiao Han, "I have a treasure hidden in my arms, and it is not safe to go anywhere." I'd better give it to you In this way, you can avoid being murdered. "

So Zi Han put the beautiful jade in his own place, let the jade craftsman carve it, and then sold it, gave the money to the jade giver, made him a rich man, and sent him home. (Zi Hanfu received jade: Song people may get jade and give it to their sons, but Zi Hanfu received it.

The person who sent the jade said, "I want to show it to the jade people, who think it is precious, so they dare to send it." Zi Han said, "What I value is not greed, but jade.

If you give it to me, you will lose your treasure. No, if people have their treasures. "

He bowed his head and said to me, "I am not allowed to cross the border, but I can beg for death." Zi Han was put inside so that the Jade Man could attack it.

Get it back when you get rich. ) In the seventeenth year of Duke Xiang of Lu, the father of Emperor Song built a high platform for Song Ping, which hindered the agricultural harvest and killed people.

Zi Han asked to build it after farming, but Gong Ping refused. In the twenty-ninth year of Duke Xiang of Lu, there was a famine in Zheng, when the wheat had not been harvested, and the people were in dire straits.

Zipi, who served as Shangqing, distributed food to people in China according to his father's orders. Every family has a clock, and Zheng's people are not hungry. Zipi also won the strong support of Zheng people.

When Zi Han heard about this situation, he said, "It is the will of the people to do more good deeds." There was also a famine in Song, so he asked Song for instructions to lend the food in the government to the people, so that doctors could also lend the food to the people.

Zi Han's own family lent food to others, but he didn't write an iou and didn't ask others to return it. At the same time, he lent food to the people who lacked food in the name of a doctor. Song people didn't starve either.

After hearing about these situations, the uncle of Jin said, "Zheng's Han family (that is, Zi Zhan and Zi Pi's family) and Song's Le family (that is, their family) will certainly last forever, and they should both be in charge of state power!" This is because people's hearts have turned to them. Giving in the name of other doctors is not only to consider establishing the reputation of one's moral ambition, but also to do better in this respect.

They will live and die with Guo Song. "。

It is said that Han Fu, Bao's translator, received the jade catalogue. The original translation of this article was inspired by the annotation of Zuo Zhuan, and later generations commented on the diplomatic language reference materials. The original translation of this article was inspired by the annotation of Zuo Zhuan, and later generations commented on the diplomatic language reference materials. Edit this paragraph.

Zi Han is suffering. The person who sent the jade said, "I want to show it to the jade people, who think it is precious, so they dare to send it."

Zi Han said, "What I value is not greed, but jade. If it is worth me, it will lose my treasure, and if people have their treasure. " He lowered his head and told him, "I am Huaibi, and I can't cross the country.

Take this to beg for death. "Rare child in its place, make the jade to attack, wealth and make it back.

A man in the Song Dynasty got a piece of jade and presented it to Zi Han. Zi Han refused to accept it.

The person who offered the jade said: I once showed this jade to the jade worker for identification. He thought it was Baoyu, so I dared to give it to you. Zi Han said, "I regard this moral concept of not being greedy for money as a treasure, and you regard jade as a treasure.

If you give me Baoyu, we both lose our treasure; We'd better all keep our treasures. Jade man knelt on the ground and told Zi Han, "I can't cross the village safely with jade, so I can avoid being killed on my way home." . "

So Zi Han put this jade in his hometown and asked a jade craftsman to carve it into a treasure jade for him. After selling it, he gave the money to the jade giver and asked him to go back to his hometown after making a fortune. Note 1,: Name, official in the Spring and Autumn Period, Song Guoxiang, also known as Le; 2. Show ...; 3, or: someone; 4. Zhu: refers to (pronoun, put in the text for specific explanation) jade (preposition, put in the text for specific explanation) (in this article, refers to: offering jade. )

5.f: no; 6. er: you; 7, so: so 8, if: if; 9, and: give 10, everyone has his own treasure: everyone has his own treasure; 1 1, pat ... as: take ... as; 12, think: think; 13, all: all; 14, bereavement: loss; 15, therefore: so; 16, dedication: dedication, tribute; 17, Jade Man: Craftsman engaged in jade processing 18, Huai: Zang 19. I told you at the first sight: send jade people to bow down to the top. Bow down: 20. Put it in it: put the jade sender in his own residence.

Li: Living quarters 2 1. Take it by surprise: in order to send jade people to renovate jade, it inspired Song to send jade to jade people as the most precious thing in the world, so I gave it to them, thinking that the most precious thing in the world is honesty. This is called "everyone has his own treasure", or everyone has his own ambition.

This is a different reflection of the outlook on life. We should praise Zi Han's integrity and honesty, and he is not greedy for money.

If all officials are as "not greedy" as Zi Han, the society will be clearer. Truth: People should have noble character. That's the most precious thing in the world.

The editor of this paragraph has expanded and extended Zuo Zhuan, which is the abbreviation of Zuo Zhuan in the Spring and Autumn Period, also known as Zuo Chunqiu, and is a chronicle of the Spring and Autumn Period. Later Zuozhuan combined it with Chunqiu as a classic book, which was called Chunqiu Zuozhuan for short.

It is a historical masterpiece as well as a literary masterpiece, and it is the first chronicled history book in China (the earliest chronicled history book is Spring and Autumn Annals, and the largest chronicled history book is Zi Tongzhi Jian). According to legend, it was written by Zuo Qiuming at the end of the Spring and Autumn Period to explain Confucius' Spring and Autumn Annals.

About the author: Zuo Qiuming, surnamed Ming (Qiu, Ming, Zuo is a respectful name), was born in Lu at the end of the Spring and Autumn Period. Zuo Qiuming is learned and virtuous, and Confucius is ashamed.

According to the order of the Twelve Duke of Lu, the chronicle records the history of all parties, with * * *180,000 words. 1. Yin Gong 1 1 year (722 BC-7 BC12 years) 2. Huan Gong 18 years (7/Kloc-0 BC//Kloc-0 BC/-694 BC) 3. Thirty-two years of Zhuang Gong. (659-627 BC) 6. Wengong 18 (626 BC-609 BC) 7. Gong Xuan 18 (608 BC-59 BC1year) 8. Chenggong 18 (55438 BC) Thirty-two years in Zhao Gong (54 BC1-5 BC10)1. Ding Gong 15 years (509 BC-495 BC) 12 years. Twenty-seven years of mourning for the public (494 BC)

Zuo Zhuan Chun Qiu was written by Hong in Qing Dynasty. Zuozhuan in the Spring and Autumn Period was written in the Qing Dynasty.

Yang Bojun's Notes on Zuo Zhuan in the Spring and Autumn Period. Zuo Zhuan, a diplomatic language, recorded many incisive words. The same characteristics of these words are euphemistic, elegant and calm, and they hide their sharpness under the polite appearance.

Even if the enemy countries are at war, they are gentle when they meet. The editor of this paragraph evaluates the position of Zuo Zhuan in historiography with reference to works, and has been commented as an important ancient book that opened Historical Records and Hanshu after Shangshu and Chunqiu.

The General Theory of Confucian Classics in the Spring and Autumn Period commented that the left narrative works are rich in literary talent, that is, based on history, and should also be above Sima Qian and Ban Gu, without relying on Confucian Classics. Zuo Zhuan represents the highest achievement of pre-Qin historiography and literature. It is an important document to study the history of the pre-Qin Dynasty and the history of the Spring and Autumn Period, which has a great influence on the later historiography, especially on the establishment of the status of chronological history books.

Because it has a strong Confucian tendency, emphasizes hierarchical order and patriarchal ethics, pays attention to the distinction between honor and inferiority, and also shows the idea of "people-oriented", it is also an important historical material for studying Confucianism in the pre-Qin period. Zuo Zhuan is a masterpiece of history.

It is not only a historical work, but also an excellent literary work. It is good at describing war, so some people call it "a fantastic book" (like a fantastic book). He is also good at portraying characters and attaching importance to recording rhetoric. Its melody has the beauty of poetry, euphemistic rhetoric, profound implication and meticulous description. This is one of the best history books in China.

Zuo Zhuan received academic attention in Wei and Jin Dynasties. Fu Qian and Du Yu commented on it successively, and later it became an important classic in the study of Chunqiu.

It is said that Han Fu, Bao's translator, received the jade catalogue. The original translation of this article was inspired by the annotation of Zuo Zhuan, and later generations commented on the diplomatic language reference materials. The original translation of this article was inspired by the annotation of Zuo Zhuan, and later generations commented on the diplomatic language reference materials. Edit this paragraph.

Zi Han is suffering. The person who sent the jade said, "I want to show it to the jade people, who think it is precious, so they dare to send it."

Zi Han said, "What I value is not greed, but jade. If it is worth me, it will lose my treasure, and if people have their treasure. " He lowered his head and told him, "I am Huaibi, and I can't cross the country.

Take this to beg for death. "Rare child in its place, make the jade to attack, wealth and make it back.

A man in the Song Dynasty got a piece of jade and presented it to Zi Han. Zi Han refused to accept it.

The person who offered the jade said: I once showed this jade to the jade worker for identification. He thought it was Baoyu, so I dared to give it to you. Zi Han said, "I regard this moral concept of not being greedy for money as a treasure, and you regard jade as a treasure.

If you give me Baoyu, we both lose our treasure; We'd better all keep our treasures. Jade man knelt on the ground and told Zi Han, "I can't cross the village safely with jade, so I can avoid being killed on my way home." . "

So Zi Han put this jade in his hometown and asked a jade craftsman to carve it into a treasure jade for him. After selling it, he gave the money to the jade giver and asked him to go back to his hometown after making a fortune. Note 1,: Name, official in the Spring and Autumn Period, Song Guoxiang, also known as Le; 2. Show ...; 3, or: someone; 4. Zhu: refers to (pronoun, put in the text for specific explanation) jade (preposition, put in the text for specific explanation) (in this article, refers to: offering jade. )

5.f: no; 6. er: you; 7, so: so 8, if: if; 9, and: give 10, everyone has his own treasure: everyone has his own treasure; 1 1, pat ... as: take ... as; 12, think: think; 13, all: all; 14, bereavement: loss; 15, therefore: so; 16, dedication: dedication, tribute; 17, Jade Man: Craftsman engaged in jade processing 18, Huai: Zang 19. I told you at the first sight: send jade people to bow down to the top. Bow down: 20. Put it in it: put the jade sender in his own residence.

Li: Living quarters 2 1. Take it by surprise: in order to send jade people to renovate jade, it inspired Song to send jade to jade people as the most precious thing in the world, so I gave it to them, thinking that the most precious thing in the world is honesty. This is called "everyone has his own treasure", or everyone has his own ambition.

This is a different reflection of the outlook on life. We should praise Zi Han's integrity and honesty, and he is not greedy for money.

If all officials are as "not greedy" as Zi Han, the society will be clearer. Truth: People should have noble character. That's the most precious thing in the world.

The editor of this paragraph has expanded and extended Zuo Zhuan, which is the abbreviation of Zuo Zhuan in the Spring and Autumn Period, also known as Zuo Chunqiu, and is a chronicle of the Spring and Autumn Period. Later Zuozhuan combined it with Chunqiu as a classic book, which was called Chunqiu Zuozhuan for short.

It is a historical masterpiece as well as a literary masterpiece, and it is the first chronicled history book in China (the earliest chronicled history book is Spring and Autumn Annals, and the largest chronicled history book is Zi Tongzhi Jian). According to legend, it was written by Zuo Qiuming at the end of the Spring and Autumn Period to explain Confucius' Spring and Autumn Annals.

About the author: Zuo Qiuming, surnamed Ming (Qiu, Ming, Zuo is a respectful name), was born in Lu at the end of the Spring and Autumn Period. Zuo Qiuming is learned and virtuous, and Confucius is ashamed.

According to the order of the Twelve Duke of Lu, the chronicle records the history of all parties, with * * *180,000 words. 1. Yin Gong 1 1 year (722 BC-7 BC12 years) 2. Huan Gong 18 years (7/Kloc-0 BC//Kloc-0 BC/-694 BC) 3. Thirty-two years of Zhuang Gong. (659-627 BC) 6. Wengong 18 (626 BC-609 BC) 7. Gong Xuan 18 (608 BC-59 BC1year) 8. Chenggong 18 (55438 BC) Thirty-two years in Zhao Gong (54 BC1-5 BC10)1. Ding Gong 15 years (509 BC-495 BC) 12 years. Twenty-seven years of mourning for the public (494 BC)

Zuo Zhuan Chun Qiu was written by Hong in Qing Dynasty. Zuozhuan in the Spring and Autumn Period was written in the Qing Dynasty.

Yang Bojun's Notes on Zuo Zhuan in the Spring and Autumn Period. Zuo Zhuan, a diplomatic language, recorded many incisive words. The same characteristics of these words are euphemistic, elegant and calm, and they hide their sharpness under the polite appearance.