From articles and other materials, we can probably tell that Fu Tian didn't know Xiang Yu! There are two ways to find Father Nakata pointing the wrong way: First, relatives died in the war, and the old man blamed Xiang Yu for the death of relatives and pointed him the wrong way; Second, his children used to be a small official in Qin Jun. Later, Xiang Yu's army raped and killed all of them overnight, including Fu Tian's son! Liu bang, they are good at buying people's hearts and engaging in propaganda wars! Spread the news of Xiang Yu's cruelty to the outside world (in fact, historical data show that Xiang Yu is gentle in nature)
Convicted Xiang Yu back and forth, and constantly beautified himself, causing people to turn back! Let's talk about why Xiang Yu: "If you want to cross the Wujiang River, you won't cross it later."
Unlike Jiangdong, Xiang Yu has long been judged by his predecessors to be ashamed to meet his elders in Jiangdong, which has made Xiang Yu suffer the reputation of "saving face" for more than two thousand years. Is that really the case? Since Xiang Yu chose to break through from Gaixia to the south, when he reached the river, his intention became more clear: "I want to cross the Wujiang River eastward" (1), that is, I want to cross the river from Wujiang River to meet the elders in Jiangdong. How can I say that he is ashamed to meet my elders in Jiangdong? Even if there is, this sense of shame will never be enough to shake his ambition to cross the river. Why did the director of Wujiang Pavilion suddenly change his mind as soon as he appeared? This paper attempts to give a new answer to this eternal mystery based on Historical Records of Xiang Yu.
Kindness cannot bear to be reborn.
Director Wujiang Pavilion came to meet him by boat and advised: "Although Jiangdong is small, it is thousands of miles away, and hundreds of thousands of people are enough to be king. I hope the king can cross the river urgently. " (2) Mid-Xiang Yu. The words "now I have a boat alone" are the fundamental reason for completely defeating Xiang Yu's idea of crossing the east.
Xiang Yu is famous for his kindness. Han said, "Wang Xiang is respectful to people" and "a woman is kind" (Biography of Historical Records of Huaiyin Hou). He also said that "it is to respect and love others" ("Historical Records, Prime Minister Chen Family"). He couldn't bear to go alone, leaving 26 subordinates who followed him to the end. Only then did he say, "There is ③ <; . sup >；” No one is still alive today "-that is, there is no room for a second person on board, and none of Jiangdong's children can survive with themselves. This is the real reason why he is ashamed to meet his elders in Jiangdong and give up crossing the river.
Put yourself in his shoes, and you will feel the dilemma brought to him by only one boat: in order to let even a child from Jiangdong go home with him, he may have to abandon the BMW or replace the pavilion director. In either case, Wang Xiang can't bear to do it. The director risked his life to save him. How can he bite the hand that feeds him? And how can you stand BMW falling into the enemy? In this case, Wang Xiang Yiran chose to die with 26 men who could not cross the river, which can be described as "forbearance"!
At this point, we understand: it is clear that Heaven has sent a boat, but Xiang Yu said, "Heaven is dead, what can I do?" He doesn't blame God for not giving him a chance to live, but why God only sent a boat, that is, God knows that I am kind and won't bear to drag out an ignoble existence alone. Although there are boat factions, it is equivalent to not sending boats. How can a kind king feel that "God will kill me" without complaining?
What we say here is a bit extreme. The pavilion boat may be bigger, which can accommodate one person and one ride, or take one or two comrades away. Or suppose that God is merciful and really sent two or three boats, will Xiang Yu cross the river at this time? Maybe, but Wang Xiang is more likely to end up with his comrades-in-arms, because he is kind-hearted and can't bear to leave most of his comrades-in-arms at the last minute and watch his warriors be tortured and killed on the lost ship. Even if I return to Jiangdong, even if I have one or two Jiangdong children as my companions, as long as I think of this last scene that I can't bear to look back, the guilt of abandoning my comrades will be as heavy as a rock. "If you don't say anything, is a person worth it?" In order to avoid the burden in his heart in the future, he would rather die aboveboard now. For him, death is the easiest choice, and life just means endless heaviness. How can this "American past", which values other people's lives more than your own, not be awe-inspiring!
Xiang Yu's significance to Gao Ren goes far beyond this. The curator of Wujiang Pavilion risked his life to save him. Xiang Yu couldn't bear to thank his benefactor, so he got a gift from BMW. Because of the loss of combat riding and fighting on foot, it is at a disadvantage. It is no wonder that almost no one can hurt Wang Xiang in the previous breakthrough, but in the blink of an eye, "Wang Xiang's body has also been hit more than ten times" on the banks of the Wujiang River. What's more, his lofty benevolence and sincerity led to the dismounting of 26 riders. Xiang Yu's benevolence and righteousness do not stop there, but there are even more tragic performances below: he still remembers the friendship of his old friend at the last moment of suicide. See the cloud: "I heard that Han bought my head and daughter, and I am Ruode (the word" virtue "in Hanshu means" virtue ")!" ⑧ "He killed himself", and he threw his first gift to an old friend. His courage and kindness are not pathetic! No wonder Han Xin praised him as a "brave and benevolent man" (Historical Records of Huaiyin Houzhuan). What is even more difficult to understand is that he can't bear to abandon the crowd and board the ship.
Wang Xiang's failure in crossing the river stems from his broad benevolence. He never had the heart to point this out in front of the pavilion: "I can't bear to cross the river alone", because it is tantamount to blaming the pavilion for not organizing people to row a big boat or two or three small boats. So, he turned to "shame to return alone" to cover up the reason why he couldn't bear to return alone. If we can't achieve this goal, believing in the superficial escape of "shame" will fall into the paradox revealed at the beginning of the article.