1. Famous ancient sayings about education

1. To transform people into customs, they must be learned. ——From "Book of Rites. Records of Learning" compiled by Dai Sheng of the Western Han Dynasty.

This means that if a gentleman wants to educate the people and create good customs and habits, he must start with education. It expresses the academic spirit that the greatest responsibility of education is not to pass on knowledge, but to change customs. Reflect social standardism.

2. The king of ancient times, who founded the country and ruled the people, put teaching first. ——From "Book of Rites. Records of Learning" compiled by Dai Sheng of the Western Han Dynasty.

It means that when ancient kings established countries and governed their people, they regarded education as their top priority. It embodies the social-oriented view of education.

3. The Tao cannot be pulled, the strong cannot be restrained, the open cannot be reached. ——From "Book of Rites. Records of Learning" compiled by Dai Sheng of the Western Han Dynasty.

It means guiding students, rather than leading them; encouraging students, rather than suppressing students; inspiring students, rather than making conclusions for students. Embody the principles of inspiring teaching.

4. Learn and practice from time to time - from "The Analects of Confucius·Xueer" by Confucius and his disciples

Original text: Learn and practice from time to time.

Confucius said: "Isn't it a joyful thing to learn how to treat others and practice it in a timely manner?"

5. Review the past and learn the new - from The Analects of Confucius and his disciples

The original text is: Confucius said: If you review the past and learn the new, you can become a teacher.

Meaning: Confucius said: "A person who reviews old knowledge (referring to learned knowledge) and thereby acquires new knowledge (referring to unlearned knowledge) can become a teacher." Reflect the principle of consolidative teaching. 2. Famous ancient sayings about education. Urgently used

1. Meng’s mother chose a neighbor, but her son did not learn, and his opportunity was lost. ("Three Character Classic")

2. If you enter the house of orchid, you will not smell its fragrance for a long time; if you enter the house of abalone, you will not smell its smell for a long time. (Confucius)

The Heaven that accepted it is like this, and it is a virtuous thing. Those who don’t accept it will benefit everyone. But today, the Heaven that doesn’t accept it will benefit everyone, and those who don’t accept it will benefit everyone. That’s it? (Wang Anshi's "Shang Zhongyong")

3. Dou Yanshan had a righteous prescription and taught his five sons to become famous. ("Three Character Classic")

Those who are satisfied with it do not know that the worship of words and bodies is not as good as others. (Song Lian)

Therefore, if you don’t accumulate steps, you can’t reach a thousand miles; if you don’t accumulate small streams, you can’t reach a river or sea. A horse can't take ten steps with one leap; a horse can ride ten times, but it's hard to give up. If you persevere, the rotten wood will not be broken; if you persevere, the metal and stone can be carved. (Xunzi's "Encouragement to Learning") 3. There are classical Chinese articles about the inability to educate children

There are some, and Wang Anshi's "Shang Zhongyong" is one of them. Jinxi Minfang Zhongyong, Shi Ligeng. Zhong Yongsheng has not tasted it for five years. When he recognized the writing utensils, he suddenly cried out for it. His father was not familiar with it, so he borrowed it from a nearby place and wrote four lines of a poem, giving it his own name. His poems were about raising parents and bringing together the family, and he passed them down to the scholars of the township. It refers to an object that has been composed of poems and its literature and science are impressive. The people of the city are curious about it, and they invite their father for a little while, or beg for it with coins. The father is interested in it, and Zhong Yong pays homage to the people of the city, and does not let him learn. I heard that It has been a long time. During the Ming Dynasty, my ancestors returned home and saw them at my uncle's house. They were twelve or three years old. I ordered them to write poems, but I can't say what I heard before. After another seven years, I returned from Yangzhou and went to my uncle's house to ask about it. He said, "Everyone is gone." The prince said: Zhongyong's enlightenment is received by heaven. The heaven for his acceptance is that the wise are far away from the talented people. If he dies for the crowd, then he will not be accepted by others. The heaven that accepts it is like this, and it is a virtuous person who does not accept it, but it is for everyone; now, the heaven that does not accept it, is for everyone, and the people who do not accept it, it is just for everyone? It is about a child who is born smart, but his father takes him everywhere to show off and does not let him learn. Eventually, the child becomes inferior to ordinary people. For reference only. 4. Those ancient texts are suitable for educating children

Killing a pig to express a message

Original text:

When Zengzi’s wife went to the market, his son began to cry. His mother said, "When the daughter comes back, I will kill the piggy for her." When his wife came to the market, Zengzi wanted to catch the piggy and kill it. His wife stopped her and said, "I am playing with the baby." Zengzi said, "Babies are not meant to be played with." Babies don't have knowledge, they should be learned by their parents, and they should listen to their parents' teachings. If a child bullies a child, it means that the child is being bullied. If a mother bullies a child, and the child does not believe in his mother, that is not how he becomes a pig.

Translation:

Zeng Zi’s wife went to the street, and his son was crying to be followed. Zeng Zi's wife had no choice but to say to her son: "You go back. I came back from the street and killed a pig for you to eat." As soon as Zeng Zi's wife came back from the street, Zeng Zi was going to catch the pig and kill it. He dissuaded him and said, "I was just coaxing a child to kill a pig. It was just a joke." Zengzi said, "You can't coax a child to play. Children are not sensible. They need to learn all knowledge from their parents. Parents need to be taught. If you deceive him now, you are teaching the child to deceive others. If the mother deceives the child, the child will not believe his mother. This is not a way to teach the child to become a gentleman." After saying this, Zengzi killed him. Give the pig to the children to eat.

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Tachibana Kenshin

Original text:

Order Now that it was in place but not yet deployed, for fear that the people would not believe in him, he erected a tree three feet tall at the south gate of the capital city and offered ten gold coins to those who could move to the north gate.

No one dares to move because of the strange people. He replied, "Those who can move will be given fifty gold coins."

There was a man who moved there, and he gave him fifty gold, so that he would not be deceived. Pawn gave the order.

Translation:

The regulations of the law were completed but had not yet been announced. Shang Yang was worried that the people would not believe him, so he erected a three-foot-high log at the south gate of the capital market. Recruit someone who can move it to the north gate and give him ten gold.

The people thought it was strange that no one dared to move. Shang Yang said: "Anyone who can move will be given fifty gold."

A man moved the log, and Shang Yang gave him fifty gold.

Shang Yang used this to show that he would not deceive the people, and finally announced the decree.

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The Jia of Jiyang:

Original text:

A Jia man from Jiyang crossed the river south and died in his boat. He lived on a floating boat and named him Yan. Someone from Gan went to rescue him in a boat, but before he arrived, Jia people called out in a hurry: "I am a big helper. If I can save me, I will give you a hundred gold coins." Gan took it to the land and gave him ten gold coins. . Gan asked: "I was promised a hundred gold and now I am giving you ten gold. Isn't it wrong?" Jiaren was excited and asked: "If you are a fisherman, how much can you catch in one day? But if you suddenly get ten gold, is it not enough?" The fisherman retreated sadly.

The next day, people from Jia were floating down Luliang. The boat was thinner than a stone and capsized. The fisherman was there and asked: "Yun will save you?" The fisherman said: "It's a promise of gold but no reward." That's it."

Standing and looking at it, it disappeared.

Translation:

There was a businessman in Jiyang when his boat sank when he was crossing the river. He grabbed a hemp stalk and shouted for help. A fisherman heard the sound and came. The businessman hurriedly shouted: "I am the biggest rich man in Jiyang. If you can save me, I will give you 100 taels of gold." After being rescued ashore, the businessman turned his back on him. He only gave the fisherman 10 taels of gold. The fisherman blamed him for not keeping his word and going back on his word. The rich man said: "As a fisherman, you have never made much money in your life. Are you not satisfied with suddenly getting ten taels of gold?" The fisherman had to leave in dismay.

Unexpectedly, the rich man capsized again in the same place. Someone wanted to save him, and the fisherman who had been deceived by him said: "He is the one who doesn't keep his words!" So they stood aside and watched, and the businessman drowned.

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Ji Zha hangs the sword

Original text:

The beginning of Ji Zha Envoy, pass north to Xu Jun. Xu Jun was fond of Jizha Sword and was very eloquent. Jizha knew it in his heart, but he did not offer it to his country as an envoy. Returning to Xu, Xu Jun was dead, so he untied his sword, tied it to the tree at Xu Jun's tomb, and left. The follower said: "Xu Jun is dead, who do you want to give me?" Ji Zi said: "No. I have already promised it from the beginning, how can it be twice as much as my death!"

Translation:

Jizha went on his first mission to visit the monarch of Xu State in the north. Xu Jun liked Ji Zha's sword very much, but he didn't say it. Jizha also knew in his heart (Xu Jun liked his sword), but he had to go to other countries as an envoy, so he didn't give it to him. (Later, after his mission) he returned to Xu State and found that Xu Jun was dead, so he took off his sword and hung it on the tree in front of Xu Jun's tomb.

His entourage said: "Xu Jun is dead, who should I give it to?" Jizha said: "That's not the case. I already wanted to give this sword to him. How could it be because Xu Jun is dead?" And you broke your promise!" 5. Give me a 300-word essay in classical Chinese about learning

Introduction to the author of "Mian Xue" Yan Zhidui was appointed as an official in the fourth dynasty.

In 548 AD, the Hou Jing Rebellion broke out. Xiao Yi, Emperor Yuan of Liang, established himself in Jiangling, and Yan Zhitui was appointed Minister of Sanqi. In 554 AD, the Western Wei Dynasty captured Jiangling and Yan Zhitui was captured. He later served as an official in the Northern Qi Dynasty.

He later served in the Northern Zhou Dynasty and Sui Dynasty. Combining his family education and personal experience since elementary school, he wrote a book "Yan Family Instructions" (420-581), advocating early education.

He believes that when people are young, their minds are focused; when they grow up, their thoughts are scattered and it is difficult to learn. Yuan Zhong et al. wrote in the "Miscellaneous Records of Court Curtains": "In the Six Dynasties, Yan Zhitui's family law was the most correct and passed down the furthest.

" Zhou Zuoren was very fond of Yan Zhitui and the "Yan Family Instructions". I admire it, and wrote a reading note on "Yan Family Instructions" in "Night Reading". The Imperial Sikuquanshu Miscellaneous Family Category contains two volumes of the Yan Family Instructions.

Original text In ancient times, scholars were for themselves, to make up for deficiencies; today’s scholars are for human beings, but they can speak. Scholars in ancient times were people who practiced the Way to benefit the world; scholars today are self-cultivation and seek to make progress.

A scholar is just like planting trees, playing with their flowers in the spring, and harvesting their flowers in the autumn; giving lectures and articles are the flowers of the spring, and cultivating one's body and conduct are the fruits of the autumn. When life is young, the spirit is unique. After growing up, thoughts are scattered. It is necessary to teach early and don't miss the opportunity.

When I was seven years old, I recited the Lingguang Palace Fu. To this day, I have not forgotten it every ten years. After twenty years, the scriptures I recited were abandoned in a month and became desolate. However, people have setbacks and lose their prime years, just like studying at night, so they should not give up.

Confucius said: "You can learn Yi at fifty without making any big mistakes." Wei Wu and Yuan Yi were both old and diligent. They both learned a little but never got tired even when they were old.

Zengzi was a scholar in his seventies and became famous all over the world; At the age of ten, he began to study the Yi and the Analects of Confucius; at the age of twenty, Huangfu Mi began to accept the Classic of Filial Piety and the Analects of Confucius: they all eventually became great Confucians, and this is because they were lost early and died late. People in the world are said to be late and old when they get married without learning, and they are also said to be stupid when they follow the wall.

A scholar when young is like the light of the rising sun; a scholar when old is like walking at night holding a candle, he is as wise as a person who closes his eyes and sees nothing. The rise and fall of learning depends on the importance of the world.

The virtuous and handsome men of the Han Dynasty all used a single scripture to spread the teachings of the sages. The customs have come and gone, and there is nothing left to do except to recite the teacher's words and to help with worldly affairs.

Therefore, the children of scholar-bureaucrats all value being knowledgeable and unwilling to specialize in Confucianism. The emperors and grandsons of the Liang Dynasty and below, who were in their first year, must first go to school to see what their ambitions were. After they were born, they studied literature and history, and there were few graduates.

Those with this crown include He Yin, Liu Gu, Mingshan Bin, Zhou She, Zhu Yi, Zhou Hongzheng, He Chen, He Ge, Xiao Zizheng, Liu Sui, etc., who are also proficient in literature and history. Talk about it. Luoyang also heard about Cui Hao, Zhang Wei and Liu Fang, and Xing Zicai was also seen under Ye. Although these four Confucian scholars were good at Confucian classics, they were also famous for their talents.

Such sages are of the highest rank. They lead many idle people in the field. Their pronunciation is vulgar, their manners are clumsy, their appearance is fixed, they are incapable of doing anything. If you ask a question, you will be rewarded by hundreds of people, and you will be blamed for their criticism. Return, or have no important meetings. There is a proverb in Yexia: "When a doctor buys a donkey, he gets three coupons, but there is no word donkey on them."

It is irritating that you should take this as your teacher. Confucius said: "Learning is where the fortune comes from."

Nowadays, if you are diligent in doing something useless, it is probably not your career. The books of the saints are meant to teach, but it is enough to practice the scriptures clearly and understand the meanings clearly, so as to make words and deeds worthwhile. Why is it necessary to "Zhongniju", which means two pages of explanatory meanings, and Yan sleeps in the lecture hall? Wouldn't it be more beneficial to win this way? Time is a pity, like passing water.

When you read the secrets in order to benefit your achievements, you will definitely be able to have both beauty and beauty. Translation: People who studied in ancient times did it to enrich themselves and make up for their own shortcomings. People who study now do it to please others and show off to others; people who studied in ancient times did it for others and promoted their own ideas to benefit society. People who study now do it for others. It is for one's own needs and to cultivate virtue in order to be an official.

Learning is like planting a fruit tree. You can enjoy its flowers in spring and pick its fruits in autumn. Discussing articles is like appreciating spring flowers; cultivating oneself is like picking autumn fruits.

When people are young, their minds are focused and sharp. When they grow up, their thoughts are easily scattered. Therefore, children must be educated early and good opportunities must not be missed. When I was seven years old, I recited "Lingguang Palace Fu". To this day, I review it every ten years and have not forgotten it.

After the age of twenty, the scriptures memorized will become useless if left there for a month. certainly.

People are always in trouble. They lose the opportunity to study in their prime. They should seize the time to study in their old age and not give up on themselves. Confucius said: "If you study "Yi" at the age of fifty, you will not make big mistakes."

Emperor Wu of Wei and Yuan Yi studied more attentively when they were old. These are all diligent students from childhood to old age. Constant examples. Zeng Zi began to study when he was seventeen years old, and finally became famous all over the world; He also began to study the "Book of Changes" and "The Analects of Confucius" at the age of forty, and Huangfu Mi began to study the "Book of Filial Piety" and "The Analects of Confucius" at the age of twenty. They both became great scholars in the end.

These are all examples of addiction in early life and disenchantment in later life. Most people say it's too late before they start learning when they reach adulthood. If they continue to live like this day after day, it's like standing facing a wall, unable to see anything, which is stupid enough.

Those who learn from an early age are like the rays of the rising sun; those who start learning in old age are like walking at night with a torch, but they are better than those who cannot see anything with their eyes closed. . The rise or decline of learning culture changes with the change of social climate.

The wise men and talents of the Han Dynasty all relied on their proficiency in a single scripture to promote the way of sainthood. They knew the destiny of heaven and understood human affairs. Many of them became high-ranking officials based on this specialty. This was no longer the case after the changes in the customs of the late Han Dynasty. Scholars only adhered to the study of chapters and sentences, and only knew what the teacher said. If you rely on these things to deal with practical affairs, it will probably not be of any use.

Therefore, the descendants of later scholar-bureaucrats valued extensive research and were unwilling to specialize in one subject. In the Liang Dynasty, from the emperor's grandson down, they must be admitted to school when they were children, and their ambitions were observed. After they reached the age of entering official careers, they participated in civil affairs. No one stayed in school until the end.

Those who can persist in their studies even if they are officials are He Yin and Liu. 6. What are the poems about education?

1. Inscribed on Brother and Nephew’s School Tang Dynasty: Du Xunhe What is the reason for living in poverty and the road is not endless? In chaos, it is the same as in tranquility.

Although his family is in the land of war, my brother and nephew often practice rituals and music. The shadow of bamboo on the window shakes on the desk, and the sound of wild spring flows into the inkstone pond.

Young people work hard all their lives, and don’t waste time and effort. Translation: Although I live in a simple house, my knowledge has not decreased. I am still the same as before, even though there is war outside.

Although there is a war in my hometown, my brother and nephew are still receiving the enlightenment of Confucianism. The shadow of the bamboo outside the window is still swaying on the desk, and the ink in the inkstone seems to make the tinkling sound of wild spring water.

Efforts made when you are young are important things that will last a lifetime. Don’t relax your efforts at all in the face of the passing time. 2. Study diligently. Song Dynasty: Wang Zhu. Diligent study leads to thousands of books.

Three winters are enough now, who laughs with an empty belly. Translation: Learning requires diligence, just like the predecessors who used fireflies to catch light, diligently read at night, and read many books.

After studying hard for several years, "three winters of literature and history are enough", and you have knowledge. Who will laugh at you at that time for your lack of knowledge and knowledge? 3. Academy Song Dynasty: Liu Guo Learning is like hard work, and you know yourself if you are diligent and lazy. But if there are many kinds of books, there will be good times.

Translation: Studying hard is like farmers working hard. Only you will know whether you are diligent or lazy. Even if there are many types of books, as long as you work hard, you will eventually be able to read and understand them.

4. Encouragement to study Tang Dynasty: Yan Zhenqing It is the time for men to study at the third watch of the night and the fifth watch of the rooster. Black-haired people don't know how to study diligently early, and white-haired people regret studying late.

Translation From midnight every day to when the rooster crows, it is the best time for boys to study.

When I was young, I only knew how to play and didn't know how to study hard. When I get older, I regret why I didn't know how to study hard when I was young.

5. Reading Song Dynasty: Lu You returned to Zhining without a five-acre garden, and his original intention of reading was in Yuanyuan. Although my eyesight in front of the lamp is not what it used to be, I still have twenty thousand words to teach.

Translation The ambition to return home and live in seclusion is still the same even without the five acres of farmland. The original intention of reading is for the common people. When I read under the lamp, my eyes are no longer what they used to be.

But I still finished reading twenty thousand small words. 7. Classical Chinese articles (short) with educational significance are best to be appreciated

"Yi Qiu" (excerpt)

Original text: Yi Qiu is a person who is good at chess throughout the country. He asked Yi Qiu to teach two people to play chess. One of them concentrated on the game, but Yi Qiu listened. Although the other listened, he thought that a swan was coming, and he wanted to help him and shot it with his bow. Even though I have learned from him, I am not as good as him. Why is he so wise? Said: Not so.

Translation: Yi Qiu is the world's best chess master. Suppose he teaches two people to play chess. A person is attentive and only listens to Yi Qiu's words. The other one, although listening, was thinking in his mind that a swan was about to fly, and he wanted to pick up his bow and arrow to shoot it. In this way, even if he studies with others, his grades will definitely not be as good as others. Is it because he is not as smart as others? Of course this is not the case.

Appreciation: Two classmates are both famous teachers, but their skills are very different. Why? It is not a difference in intelligence, but a lack of concentration and lack of effort. It can be seen that only by focusing on it can you succeed.

"Zengzi Killed Piggy": When Zengzi's wife went to the market, his son began to cry. His mother says to him, "When my daughter returns home, I will kill the piggy for her instead." Zeng Zi wants to catch the piggy and kill it when his wife comes to market. The wife stopped and said, "I am playing with babies." Zengzi said, "Babies are not meant to be played with. Babies are not wise. They treat their parents as scholars and listen to their parents' teachings. If your son bullies you now, you are teaching your child to bully. Mother To deceive a son and not trust his mother is not the way to become a disciple." So he cooks pigs.

Translation: Zeng Zi’s madam goes to market, his son is crying and making trouble to go accordingly. His mother said to him, "You go home and stay there for a while. I'll come back later to kill pigs for you to eat." As soon as she came back from the market, Zeng Zi was about to catch pigs and kill them. She dissuaded her and said, "It's just a joke with the child." Zengzi said, "Child, don't joke with him! Children have no ability to think and judge. They must learn from their parents and obey the correct teachings given by their parents. Now if you lie to him, you are teaching your children to lie! If a mother deceives her son, the son will no longer believe in his mother. This is not the way to achieve education." So Zengzi killed pigs and cooked meat for the children.

Appreciation: In educating children, parents’ words and deeds are extremely important.