SW1? Explanations on the translation of the annotation of the natural cruise in The First Book of Ancient Naivety

‖SW1? Q214 (Tiangui? Are extremely) ‖? ‖SW1? Q215 (August 8th) ‖ Description of migration:

1. Exhaustion of heaven, lack of essence, failure of kidney-qi, and extreme physique? Twelve characters, in situ? Seven or eight, the liver qi is failing, and the muscles cannot move. ? After the sentence, the meaning is unreasonable, and it is obvious that it is simple to move out;

2. Neijing Annotation says:? Day decyl exhaustion, sperm deficiency, kidney failure, and extreme body shape. ? These twelve characters, when in? Then the tooth is sent? Before, it can be symmetrical with the women's seven seven nonyl. According to Dan Bo Yuanjian's Su Wen Shao Zhi,? Push the context, the sky is exhausted, and it seems appropriate to move to? Eight or eight? I'm afraid it's a mistake? . ?

3. The cloud:? In detail, if the seven or eight years have been extremely physical, it is very unreasonable to send only teeth in the year of eight or eight. Bing Wang's note on the cloud in the July 8th essay:? My husband died in 1988. ? This theory is very serious. ?

4. Kun moved from the knowledge of various schools, and his righteousness and reason were still clear.

　‖SW1? Q21 (kidney qi) ‖? ‖SW1? Q22 (erqi) ‖ migration description:

1. Kidney qi? Three words, in situ? Woman is seven years old? After the sentence. The woman Fang is seven years old, and her kidney qi is in the filling stage. Why does it flourish? It is inconsistent with the physiological laws, and it is unreasonable. It is obvious that it is simple and should be moved out;

2. Compliance? Men's 28? The reason, when moved to? Erqi? After the sentence,? And the day is coming? Before the sentence, the prescription is consistent with the physiological laws of women, and the theory of kidney qi of men and women is similar.

D on the title of an article: According to Shuowen: Discussion, discussion? , "Historical Records. Biography of Zhang Yi": Can I please discuss the reason? , "Zhou Li Kao Gong Ji":? Sit and talk. ? Note:? Is it a decree of governing the country? , "The Analects of Confucius":? Reasoning, second time? , "Yi Tun": Yun Leitun, a gentleman talks about classics? "Everything is done wrong. Five Stupidity":? On the world? , "Pipe. Five Auxiliary": On sages, use talents, and the people can rule? , "Lu Chunqiu. On Cautious Behavior":? Smell speech must be cooked? On Wen Xin Diao Long:? On the other hand, people talk in unison, while those who study the truth are also? , "Wei Qi" LS52-Q11? Bo zai! The theory of holy emperor. ? It can be known that:

1. The ancient theorists must be the monarch and ministers of the country, the great sages discuss, the questions and answers are mutually seen, the name is followed, and the style of discussing the avenue is also. However, the title of the article is not enough, but it should be called an article.

2. The complete book Huangdi Neijing, Su Wen and Ling Shu, with 162 articles, take? On? There are 81 famous articles, which is exactly the number of yellow bells in 9981; No? On? Famous articles, including 81 articles (except on Yong), have all been moved to 81 articles in Huangdi Neijing Su Lun, and become a treatise on monarch and ministers.

C11 used to be in the Yellow Emperor:

1. The Yellow Emperor, that is, the Yellow Emperor in ancient times. At the beginning, it is pointed out that Huangdi's Internal Classic was not written in Huangdi's time, nor was it written by Huangdi himself. Instead, later generations are telling stories about Huangdi and Qi Bo, Guiqiao District, Bogao, Shaoyu, Shao Shi and Leigong, six wise doctors and wise officials, studying ancient classics, discussing and teaching each other the ways of nature, life, disease origin, diagnosis, prevention and health care.

2. The birth and death of the Yellow Emperor was from 2717 to 2599 BC. At the age of 2, he became the son of heaven. He reigned for 98 years and lived to the age of 118. The Analects of Confucius? The Twenty-third of Five Emperors:? Confucius said: The Yellow Emperor, the son of Shao Hao, is called Xuanyuan. Born as a god, he is weak and able to speak, young and sharp, long and sensitive, and successful and smart. Administer five qi, set five measures, comfort all the people, measure all directions, serve cattle and ride horses, and worry about taming wild animals, so as to fight against Emperor Yan in Hanano, and then fight it after three wars. I began to hang down my clothes as a cockroach. Governing the people in order to follow the discipline of heaven and earth, know the reason of seclusion and brightness, and achieve the theory of life and death. Sow a hundred grains, taste the plants, be kind to birds, animals and insects, test the sun, the moon and the stars, be diligent and diligent, and use water, fire and property to make people. People depend on their interests and die in a hundred years; People fear their gods and die in a hundred years; The number of civilian uses has changed in a hundred years. Therefore, the Yellow Emperor is 3 years old. ? The opening sentence of Huangdi Neijing? Born as a god, he is weak and able to speak, young and loyal, long and sensitive, and successful. ? Or quoted from the Analects of Confucius, which can be one of the evidences that the book was written after Confucius.

3. Sima Qian's Records of the Five Emperors also recorded:? The Yellow Emperor, the son of Shaodian, was named Xuanyuan. Born as a god, weak and able to speak, young and impartial, long and sensitive, successful and smart? 、? There is a virtue of earth, so it is called the Yellow Emperor. ? Record it for the exam.

C11 being young and showing partiality:

1. Notes on Neijing Annotation:? The Book of Rites and Quli: Ten years younger? ; Yan, xun2, Tongya:? Yan, Xun also; Qi, disease also? . Sages are known all over the world, but they are quick. ?

2. Young people are small and few; Erya:? Favoritism, all over again. ? That is, universal and comprehensive; Erya:? Disease, qi also, strong also. ? Being impartial means all-round development. Being young and impartial means all-round development when you are young.

C11 dun: erya:? Dun, mian also. ? That is diligence.

C11: 1: success means adulthood; When you are successful, you will be the son of heaven when you are an adult. About the son of heaven, Lv's Spring and Autumn Annals (Volume 1. Meng Chunji. The first book) has a cloud:? Those who are born, the sky is also; Those who cultivate are also people. If you can support what is born in heaven, don't ignore it, which is called the son of heaven. The movement of the son of heaven also takes the whole day as the reason. ?

2: yes? Ascend to heaven? After the sentence, Huang Yuanyu's "Su Wen Hang Jie" volume 1 explains the cloud:? The Yellow Emperor cast a tripod on the mountain of Dinghu Lake, and it ascended to heaven, but the alchemists in the Western Han Dynasty said this, meaning that the Yellow Emperor and Laozi were the ancestors of Taoism, and they were still keeping in good health, but they would never die. ? This alchemist's mysterious words are contrary to the materialistic view of Huangdi Neijing, which is not credible.

D11 Tianshi: that is, Qi Bo, the teacher of the Yellow Emperor and the teacher of the world. According to "The Theory of Teaching" SW75? D61 cloud:? Huangdi said: If you know about it before you are full, you can't be a teacher for the world. ? But tomorrow's teacher's righteousness.

D11 Spring and Autumn Period:

1. Baidu Encyclopedia Cloud:? The historian of Lu recorded the major events reported by various countries at that time by year, season, month and day, and recorded them in spring, summer, autumn and winter in a year, so he called this chronicle? Spring and autumn? Confucius revised it according to the Spring and Autumn Annals compiled by the historian of Lu State and became one of the Confucian classics. ?

2. Spring and Autumn Period is the pronoun of age.

Q11 Tao: this refers to the way of keeping in good health. Tao is a word in a broad sense, such as

1. Chapter 42 of Tao Te Ching says:? Tao gives birth to one, life to two, life to three, and life to all things. ? It can be seen that Tao is the zero of the origin, the source of one, and the origin of everything;

2. Chapter 25 of Tao Te Ching says:? I don't know its name, and the word Dao is stronger than the name Da. ? It can be seen that the Tao is great and has infinite meaning;

3. Chapter 25 of Tao Te Ching says:? Man's law is based on land, land is based on heaven, heaven is based on Taoism, and Taoism is natural. ? Visible Tao is the law of nature;

4. the book of changes. copula upload:? One yin and one yang is the way, and those who succeed are good, and those who succeed are also human. The benevolent sees it as benevolence, and the knower sees it as knowledge. People don't know it for daily use, so the way of a gentleman is fresh. ? It can be seen that Tao is the way of Yin and Yang.

Q11 is based on yin and yang, and is based on the number of skills:

1. According to Guangya: Art, Tao also? , "Shuo Wen": Art, city middle road also? , "Guangya": Art, law also? , "Warring States Policy. Wei Ce": I have the skill of winning. ? Know: the technique is the method.

2. According to Shuowen: Count, count also. ? It is known that number is measurement and measurement. The whole sentence is: imitate the theory of yin and yang, follow the method and measurement.

Q11 calendar year: when there is no disease or disaster, the natural life span of people is determined by congenital genetic factors. For details, please refer to the related expositions in this book, such as Shou Yao Gang Rou, Anger to Heaven, Twenty-five Yin and Yang, and Heaven to Heaven.

Q12 is good: the annotation of "Internal Classic":? Original consumption, "new correction" cloud:? According to the "A-B Classic", the consumption is good, which is opposite to the above words, and the righteousness wins, so it is changed. ? From it. Good, hobby.

Q13:

1. Notes on "Internal Classic"? This refers to all abnormal climate and external causes of disease? So Bing Wang said:? Evil takes advantage of deficiency to enter, which is for deficiency; Stealing neutralization is called thief wind? . ?

2. It refers to bad style and harsh climate in all directions.

Q13 Tian Dan:

1. Tian, tian2, Guangya:? Tian, Jing also. ? That is, tranquility;

2. dan4, same as "Shuo Wen":? Light, safe, from the heart, sound Zhan. ? That is peace of mind.

3. Tranquility means peace of mind.

Q13 true qi:

1. The Yellow Emperor's Internal Classic. Pricking the True Evil goes:? Those who are really angry are affected by heaven, and those who are filled with grain gas are also. ?

2. This infuriating person is also air and oxygen. The true qi follows it, that is, breathing smoothly. The ancients didn't know oxygen, but it was a natural thing, and its principle was constant, so the name was different and the quality was the same.

Q14 let him take it: Notes on "Internal Classic Revision"? Dress casually. Let's do whatever we want. ? That is, wear it at will.

Q14 enjoy its customs: Notes on Internal Classic? Vulgarity, learning also. "Shi Ming": Vulgar, desire also, laity wants also. ? Take pleasure in one's own customs. ?

Q15 is virtuous and unworthy:

1. According to Shuowen: Xian, good deeds also. ? Take the meaning of kindness;

2. Xiao, xiao4, Shuo Wen:? Shaw, flesh and blood are similar. Not like its first, so it's immoral. ? Unscrupulous, the antonym of virtue, means evil.

Q15 moral integrity is not in danger:

1. Zhuangzi says:? Those who hold the Tao are virtuous, those who are virtuous are full of shape, and those who are full of shape are also saints. ? Zhuangzi's words are wonderful and should be the final solution.

2. Virtue means the nature of things, which is a metaphor for people's physique. Moral integrity is not dangerous, that is, physical integrity is not dangerous for patients.

D21 Yee: Notes on the Interpretation of Neijing? Evil, the same. Modal particles expressing doubts. ?

　Q21? Q215 Female, Seven Men and Eight: The Analects of Confucius (Confucius' Family Language, Volume VI. life's core monuments's Interpretation of Article 26) Cloud:? Confucius said to him, "Men have teeth in August, but they are eight years old, and six out of ten are proficient.": Female, born in July, born at the age of seven, four out of ten. One yang and one yin, the odd and even match, and then the Tao merges into one, and the end of life is shaped here. ? Kong Shengnv's theory of seven men and eight rhythms conforms to the natural law of human growth and should be the final solution.

Q21 kidney-qi deficiency: kidney-qi enrichment. Are you online? Woman is seven years old? After that, according to Q28? Husband is eight years old? Righteousness or detachment? Kidney qi is solid? Three characters, supplemented by a translation (), are in doubt.

Q22 is full of kidney qi: Kidney qi? Three words, in situ? Woman is seven years old? After the sentence, see the migration instructions for details.

Q22 Tiangui:

1. Notes on Internal Classic:? Days, days are called; Decne, one of the ten dry, belongs to water. Heaven begets water, hence the name Tiangui. Ma Wei:? Those who are in heaven are yin essence. Kidney-covering belongs to water, and decyl also belongs to water, which is formed by the accumulation of innate qi, so it is called yin essence as day decyl. ? Generally, it refers to the essence stored in the kidney, which is a substance that promotes growth and reproductive function. ?

2. Notes to the Annotation of Neijing:? A substance that promotes reproductive function is called Tiangui. Its production is the result of kidney-qi, and yin essence is its material basis. Therefore, it is different from kidney qi and yin essence, but it is closely related to them. ?

3. Tai Su Volume II Life Limit Yang Shangshan's Note:? Heavenly decyl, the essence is also. Ren Chong's pulse originated from the lower pole of the cell, and today it reaches the peak, so Ren Chong's pulse passes through it. The pulse of Fu Chong starts from Qi Street, and it reaches the zenith, so the pulse of Fu Chong is abundant. The two veins merge to have children, so the moon comes to have children. ?

4. In ancient times, it should be the so-called sex hormones in modern medicine: men are androgens and women are estrogens. From the context, it should not be interpreted as male sperm and female eggs, nor should it be interpreted as kidney qi, because Tiangui is born in kidney qi. The ancients didn't know sex hormones, but they were natural things, and their principles were constant, so the name was different and the quality was the same.

Q22 ren mai: for details, see SW6 in the theory of bone emptiness? Q16? Ren pulse, starting from below the middle pole, above the hairline, along the abdomen, up to Guanyuan, to the throat, up to the eye. ?

Q22 taichongmai:

1. Tai Su? Fuchong pulse is strong. ? Taichong and Fuchong have the same meaning.

2. Bing Wang's note:? The kidney pulse and the impulse pulse are combined and grand, so it is called Taichong. ?

3. According to the theory of water-heat points SW61? Q42? The descending of this kidney pulse is called Taichong. ? It can be known that Taichong pulse is the descending part of the kidney meridian of foot-shaoyin.

Q23: Liezi Tang Wen pian:? All, the world is the most reasonable, even in the form. They are all distributed in all counties, and they are all light and heavy, and they are uneven. All, its unique, mo unique. People think otherwise, and they know it. ?

Q25 Yangming pulse failure: Notes in Neijing Annotation? The pulse of Yangming in the hands and feet, the second pulse goes up on the hairline of the head and face, so when the qi fails, the qi and blood are not proud of the head and face, and the symptoms of facial burning and hair loss appear. ?

Q26 Sanyang refers to the three Yang meridians of Sun, Yangming and Shaoyang.

Q26 scorching refers to a 42-year-old woman's facial scorching caused by lack of water and qi and blood attenuation.

Q212: dry and withered.

Q215 days of decadence, oligospermia, renal failure, and extreme shape: see the migration instructions for details.

Q217 style: existed in ancient times? Body? 、? Body? Two words, simplify the hybrid now? Body? . According to the Book of Rites: It's a dog, a cattle and sheep. ? It can be seen that the body is decomposed and takes the meaning of relaxation.

D51: qie4, according to Shuo Wen:? Yes, mention it. ? It means to lift and control.

D51 real person: a person who is in control of heaven and earth, lives a long life, is immortal and beyond nature. Such as the Jade Emperor in The Journey to the West, Tathagata, Guanyin and so on. There is a cloud: SW68-D331 of "Six Micro-themes". The emperor said: goodness, whether it is born or not? Qi Bo said, "It's all right to ask! Contract with Tao, only real people! ? As evidence. At that time, people thought that real people did not exist, but in order to defend the original purpose of the scriptures, Kun held this solution. What's more, the current human cognition is not up to date, how can we know that there are real people who are not born? How do you know if there are any extraterrestrial beings? The same is true for people after the text.

D52 Zhiren: a person who walks between heaven and earth, lives longer, is transcendent and refined, and conforms to nature. Such as Tang Priest, Friar Sand, Bajie and Wukong in The Journey to the West. The basis is as follows:

1. Zhuangzi? If you don't leave the truth, you are the most human. ?

2. Yang Shang Shanyun:? If you concentrate on your mind, you can be virtuous, so it is called human.