1. An implicit classical Chinese essay describing the inability to do something promised

32. During the Eastern Han Dynasty, there was a man named Sima Hui who was very good at identifying talents.

But because the political struggle at that time was very sharp and complicated, he pretended to be confused. No matter what people told him, no matter whether it was good or bad, he always answered "yes". One day, he met an acquaintance on the road.

The man asked him how he was, was he always well? He replied: "Okay". Another day, an old friend came to his home and talked about his son very sadly.

Unexpectedly, Sima Hui also replied: "Okay!" After the friend left, Sima Hui's wife scolded him and said: "People think you are a moral person, so I believe you and speak your mind. Let me tell you. But you listened to my son and said yes, what is this?" Sima Hui said calmly: "Okay! What you said is great!" His wife was very angry and couldn't laugh or cry.

Later, people often used the term "nice gentleman" to describe those who do not distinguish between right and wrong, do not dare to offend others, and just want to be safe. 33. One time, Zengzi's wife was going to the street, and her son was crying and wanted to follow her. The wife coaxed him and said, "Wait for me at home. I will kill pigs and stew them for you when I come back."

The child believes it to be true. When his wife came back, she saw Zeng Zi sharpening his knife and preparing to kill a pig. She quickly stopped her and said, "What are you doing? Do you really want to kill the pig for him? I was just trying to coax him."

Zengzi said seriously: "How can we deceive children? Every word and deed we do has an impact on the children. If our words don't count, the children will not listen to us in the future." He really killed the pig.

Zeng Zi’s words and deeds led by example, which will be praised by future generations. 34. In ancient times, there was a man in the Song Dynasty who was very anxious when he saw that the seedlings in his field were growing too slowly. On this day, he simply went to the field and started to pull up the seedlings one by one.

He returned home exhausted and said to his family: "I was exhausted today! I made the seedlings grow a lot taller all of a sudden!" After hearing this, his son hurried to the Go to the fields to see. All the seedlings in the field withered.

35. Staying with people of high moral character is like bathing in a room full of fragrant orchids. After a long time, you will no longer smell the fragrance, but you are already full of fragrance; and moral character Being with inferior people is like going to a place selling abalone. After a long time, you no longer smell the smell, and you have integrated into the environment; the place where the elixir is hidden turns red over time, and the place where the paint is hidden turns red after a long time. The darkening is also due to environmental influences! Therefore, a true gentleman must carefully choose his environment. 36 To keep your thoughts honest means not to deceive yourself.

Just as you hate the smell of rancidity, just as you love beautiful appearance, this means that you are not guilty. Therefore, a gentleman must be careful about living alone.

When a villain lives alone and does bad things, there is nothing he cannot do; when he sees a gentleman, he hides and hides the bad things and shows the good things. In fact, people look at him as if they can see through the lungs and liver inside him. What is the use of hiding? This means that whatever real things are inside, they will inevitably appear on the outside.

Therefore, a gentleman must be cautious when living alone. 37 Live in the largest residence in the world, stand in the most upright position in the world, and walk on the broadest road in the world. If you can realize your ambition, you can realize it with the people. If you can't realize your ambition, you should implement this principle alone. Wealth and honor cannot Make him bend, poverty and lowliness cannot make him change, force cannot make him surrender, this is a real man! 38 Yi Qiu is the best Go player in the country.

Let Yi Qiu teach two people how to play Go. One of them was attentive, listening carefully, savoring, and understanding everything Yi Qiu said; the other person was also listening to Yi Qiu's teachings on the surface, but in his heart he thought that the swan was coming and was thinking about how to pull him off. Use your bow and arrow to shoot down the swan.

Although they learned Go together, the latter was not as good as the former. Is it because his intelligence is not as good as others? Answer: Not so.

39. A knowledgeable person must like to ask questions and ask others for advice. Asking and learning are complementary to each other. Without studying and studying, it is impossible to find problems, and without asking questions and asking for advice, you cannot expand your knowledge.

Someone who just likes to learn but is unwilling to ask others for advice from time to time is not considered a person who truly loves to learn. Even if you understand the principle, you may not be able to apply it in practice. Even if you understand the main things, you may not understand its details. So besides asking others for advice, where can you deduce and solve it? 40 People in the north do not know water chestnuts from birth. (There is a northerner) who is an official in the south. He eats water chestnuts at banquets and puts them into his mouth with the shells.

Some people (just) said: "To eat water chestnuts, you must remove the shell." The man defended himself and said: "I don't know, the reason why you eat it with the shell is to use it to clear away heat."

Someone asked: "Is there such a thing in the north?" The answer was: "There is no place like the front mountain or the back mountain!" Water chestnut grows in water but it is said to grow in soil. This is because it is hard. Talk about what you don’t know as you know it.

41 There were no cars in the country of Yue. A tourist (from the country of Yue) got (a) car in the suburbs of the country of Jinchu. The wheels (of the car) with rotten spokes were broken, and the wheels at the connection between the shaft and the scale were broken. If the pin breaks off, the shaft of the cart is useless, and it is of no use.

However, because there had never been a car in his hometown, (he) loaded the car on a boat and went home to boast in front of everyone. The people who watched believed his boast and thought that the car was like this, and people imitated it one after another.

One day, some people from Jin and Chu saw (their cars) and laughed at them for being clumsy. The Yue people thought that (the people from Jin and Chu) were deceiving themselves, so they ignored them. When enemy invaders invaded their territory, the Yue people drove (the) broken cars to resist the enemy invaders.

The car broke down and I was defeated. I still didn’t understand the cause. 42 Bing Yuan lost his father when he was young. When he was a few years old, he passed by the book school and couldn't help crying (hearing the sound of books). The teacher of the book school asked him: "Why are children crying?" Bing Yuan replied: "Orphans are prone to sadness, and poor people are prone to sentimentality.

Those who study, and those who can learn, must be children with parents. Firstly, I envy them that they are not alone, and secondly, I envy them that they can go to school.

Feeling sad, the teacher said with pity, "If you are determined to study, I am willing to teach you for free. No tuition fees will be charged." Bing Yuan entered the school and studied extremely hard.

In one winter, I became familiar with "The Classic of Filial Piety" and "The Analects of Confucius". 43 I am very trustworthy and have no words. 2. If you can't do it yourself, it doesn't mean that others can't do it.

Postmaster, Do you want to start with the words "I don't want you to do it"?

However, these four words have no meaning at all like "I can't do it"!

According to my understanding, "doing what you don't want" means: "things you don't want" or "things you don't want to see". Anyway, the word "desire" represents it. "Wish", "want", etc., rather than "can"

If you just want to use the form of "Ji XXX, XXXX" to express what your question means, then, I The suggestions are as follows:

Although I am not caught, I would rather not be caught

or

Although I am not caught, how can I not be caught

( The word "Catch" in the above two sentences means "arrival"; and the word "Ning", like "Qi", means "is it possible")

If you don't stick to the formality, just express it in classical Chinese , you can consider: "Don't judge others by what you don't know." The word "du" here means "thinking about", just like the "du" in "Using a villain's heart to judge a gentleman's belly" < /p>

Don’t be surprised if I’m very instigative! 3. How to say in classical Chinese if you impose things on others that you can’t do yourself?

Don’t do to others what you don’t want others to do to you. From "The Analects of Confucius". The famous saying of Confucius, an ancient Chinese thinker and educator, is explained as saying that you should not treat others with your words and deeds in the same way as you do not want others to treat you.

"Don't do to others what you don't want others to do to you." "People" means: don't impose things on others that you don't want. Confucius emphasized that people should treat others with forgiveness and should promote the way of "forgiveness". Only in this way can it be the expression of benevolence. The way of "forgiveness" is " The negative expression of "benevolence", and its positive expression is "If you want to establish yourself, you can establish others; if you want to achieve yourself, you can reach others." The benevolence explained by Confucius centers on "loving others", and the behavior of loving others certainly includes treating others with forgiveness. In this respect, "The Analects of Confucius" mentioned: The way of Confucius is only loyalty and forgiveness. What Confucius said is an important principle in dealing with interpersonal relationships. It means that people should treat themselves with reference to their own behavior. Others. People should have a broad mind and should not be narrow-minded when dealing with others, but should be magnanimous and tolerant. If you forcefully push things that you hate to others, it will not only damage the relationship with others, but also make things stalemate and get out of hand. This principle should indeed be adhered to in interactions between people. This is a reflection of respecting others and treating others equally. In addition to paying attention to your own existence in life, you must also pay attention to the existence of others. Everyone is equal. Do not do to others what you do not want to do to others. 4. Which ancient saying or idiom means "If you can't do it yourself, ask others to do it." There is a classical Chinese saying or

Don't do to others what you don't want others to do to you. Definition: Desire: What you want to do ;Don: don’t want; Shi: impose. Don’t impose on others what you don’t want to do. “Don’t do to others what you don’t want to do to yourself” means: don’t impose on others what you don’t want. Confucius emphasized Yes, people should treat others with forgiveness, and should promote the way of "forgiveness". Only in this way can it be the expression of benevolence. The way of "forgiveness" is the negative expression of "benevolence", and its positive expression is "to establish oneself, others are established, and to do oneself is to establish others." "To reach others". The benevolence explained by Confucius centers on "loving others", and the behavior of loving others certainly includes the aspect of treating others with forgiveness. "The Analects" mentioned: The way of the Master is only loyalty and forgiveness. "Ji" The English translation of "Don't do to others what you don't want to do to others": Ethics of Reciprocity, Treat the others as you would like to be treated.

5. If you can’t do something, why should you promise me?

Why should you promise me what you can’t do?

Ancient prose in the narrow sense refers to ancient prose, generally excluding parallel prose. The collective name for ancient classical Chinese before 1954 (generally excluding "parallel prose").

Compared with parallel prose, it is a prose prose with odd sentences and single lines and antithetical rhythm. Parallel prose has become popular in the world after the Wei and Jin Dynasties. Its writing pays attention to parallelism, neat syntax and gorgeous words.

Su Chuo of the Later Zhou Dynasty in the Northern Dynasty opposed the flashy parallel style and imitated the style of "Shang Shu" to write "Da Gao" as the standard style of articles. It was called "ancient prose" at that time, that is, articles were written in the pre-Qin prose language. Later, in the Tang Dynasty, Han Yu, Liu Zongyuan and others advocated the restoration of the pre-Qin and Han Dynasty prose tradition of substantial content, free length, simplicity and smoothness, which was called ancient prose.

Han Yu's "After the Inscription on Ouyang Sheng's Lamentations" said: "The more it is an ancient text, how can it be wrong to only read its sentences and read them differently than today? If you think about the ancients, you can't see them, and if you study the ancient ways, you want to understand their words as well. "Shishuo" said: "Zi Pan of the Li family... was good at ancient prose, and he studied all the six arts classics. He learned it regardless of the time."

They all officially proposed the name of ancient prose and gave it to them. Used by later generations. The outstanding literary writers of the Tang Dynasty, although they called for restoration, were full of innovative spirit.

In the Ming Dynasty, He Jingming advocated that "literary literature should be compared with that of Qin and Han Dynasties".