Fu Shuo is the starting point of the history of the Fu nationality and the source of blood, and it is also the root we seek for the Fu nationality. The historical position of the Fu nationality cannot be shaken at any time. This is a historical fact that has been carefully studied.
198 1 Beijing Edition "Ci Hai" 260 pages: "Yin Gao Zong Xianxiang". At the beginning, it was hidden in Yanfu, and the road was not easy. It was said that it was built for Xu Yi version of Chihuo. Gao Zumeng said, ask for it, talk to it, and be moral; He wrote three prophecies, named Fu Shuo. Take it as a phase and govern the country. ""Yan Fu, an ancient place name. Yin xiangfu said that he lived in seclusion in the east of Pinglu county, Shanxi province, also known as Fuxian, and now he is called Yin County Society. There is a "sage cave" on this land. According to legend, the version of the book Life says that Yan Fu's wilderness was established. "
On page 248 of Ci Yuan, there is the same record: "Fu Shuo was printed. The legend of Xiang was built in a field. Wu Ding went to see it and thought it was Xiang, which led to Yin Zhongxing's situation. Because it is said to be Yan Fu, it was named Fu, not Fu Shuo. "
"A Brief History of China" and "A Section of Fu Shuo in Shang Dynasty": "Pan Geng spread to the eighth king of Zhou Fan 12, only Wu Ding and Zujia were wiser. Wu Xiang reigned for 59 years, Zujia reigned for 33 years, and the rest were confused kings. "
"Wu Ding is the best king after Pan Geng. He used slave Fu Shuo (Yin Yue) as prime minister and did not take power for three years after he ascended the throne. He claimed to dream of a saint named Shuo, who drew his face, ordered officials to look everywhere and finally found it among sinners. Yin people believe in ghosts and say they are prime ministers, but nobles dare not object. At that time, the nobles were useless, and Wu Ding elected Fu Shuo as the prime minister. Political improvement eased the confrontation of slaves and the Shang Dynasty was revived. "
"Biographies of Pre-Qin Scholars in China" page 52: "Wu Ding, whose real name is Zhao, has his son's surname. The 22nd King of Shang Dynasty. He reigned about 127 1- BC 12 13 years. Wu Ding is the 10 grandson of Shang Tang and the son of Xiao Yi. Xiao Yi died, and he succeeded to the throne as king. According to legend, when Xiao Yi was a prince, he wanted to know the sufferings of the people and sent him to meet them. The long-term civilian life has made him understand the difficulty of "farming" since he was a child. After he ascended the throne, he vowed to revive the Shang Dynasty and make it as prosperous as before.
"Wu Ding vowed to put it into action immediately. However, during the first three years in office, he didn't even want to say a word. Like a mute, he always comes down to him to report military affairs. He either gestured whether he could or expressed his wishes in writing. People said he was dumb, but he laughed it off and didn't care.
"It turns out that this is the result of Wu Ding being unhappy all day because he can't find a good minister to be his assistant. It is said that while he was worried about his country, an unexpected thing happened. One night, Wu Ding suddenly had a strange dream, dreaming of a prisoner-like man, dressed in coarse clothes and with a rope on his arm, bending over to work. Wu Ding couldn't help talking to him, but he felt that his brilliant eyes and answers were familiar and kind, as if he had seen them somewhere. In a daze, Wu Ding felt that the sinner had talked a lot about national affairs with himself, and every word touched his heart. Wu Ding was about to ask the sinner his name, but he was awakened by the bell in the morning.
"In class, Wu Ding let people portray the image of the sinner I saw in my dream on the board, which shows that this is a great sage who misses him day and night, and let his officials search everywhere according to the image. After a long time, sure enough, in the' building spacing' of Fuxian (that is, Yanfu, now Pinglu, Shaanxi), that is, among the slaves engaged in civil construction, I found a person who looks exactly like the person in the portrait. Wu Ding was overjoyed. He spoke to that man for the first time in three years. The man was calm when he saw the king. From the conversation, he can see that he is a broad-minded, knowledgeable and profound person. Wu Ding decided that he was the talent who helped him revitalize the Shang Dynasty, so he called him "Fu Shuo" and publicly announced that Fu Shuo was released from slavery and appointed him as the Prime Minister. Although the story of Wu Ding's "night dream sage" is mysterious and bizarre, it is true in history that he broke away from tradition and boldly used Fu Shuo, who was born in humble origins.
"After Wu Ding was appointed Prime Minister, he said to Fu Shuo more than once:' I hope you can teach me day and night and help me correct my moral mistakes. If I were a knife, I would treat you as a whetstone; If I want to cross the river, I will use you to paddle; If there is a serious drought, I will let you do the rain. Open your heart and moisten my heart with the rain of your heart. He regarded Fu Shuo as his right-hand man and gave him a high degree of trust. Fu Shuo also regarded him as a reliable and wise monarch and devoted himself to planning for him. With the help of Fu Shuo, Wu Ding first stabilized the internal situation of Shang Dynasty, reformed the official system and divided officials into internal officials and external officials. Then strengthen the military strength and constantly fight against neighboring tribes and countries to alleviate the external threat of the Shang Dynasty. It defeated the official, Turkic, Qiang, Ghost and other tribes living in Shanxi, Shaanxi and Inner Mongolia, and once conquered Jingchu, extending its influence to the Yangtze River valley, which made the Shang Dynasty's * * reach its peak.
"When Wu Ding fought abroad, he not only strategized and commanded the overall situation, but also sent his wife, lover and handsome man to fight together. Fu Hao has successively attacked the Qiang, Yi, Tu and other ethnic groups in Qiang Bing, with a force of 13000. 1976, archaeologists found her tomb in Yin Ruins, including 120 weapons as sacrifices, which proved that she was the earliest female general in ancient China.
"During the Wuding period, agricultural production also developed. According to Oracle Bone Inscriptions at that time, people already knew that manure fields were used to increase production and carried out' cooperative farming'. "
It is recorded in "A Brief History" that "Wu Dingli, being respectful and silent, thinking of Tao, and dreaming of the emperor's kindness are to make people seek the world with images, get it in the building, think of their lives as relatives, remonstrate with things in the world, reconcile the monarch and ministers, and" revive the vagina ".
Twenty-five History "Historical Records Volume III" The third record of Yin Benji: "The emperor is small and the second is small, which is also the emperor. Emperor Xiao Yi collapsed, and the son emperor Wu Dingli. Emperor Wuding ascended the throne, thinking of reviving Yin, but without his help, he remained silent for three years, and the political affairs were decided by Tsuzuka to observe the national style. " On the night of Wuding, I dreamed of a saint named Yue, who said: It is wrong to regard officials and officials as what they saw in their dreams. Therefore, it was Noda who made the Hundred Workers Camp, which had to be said to be Fu Xian. It is said that it was Xu Yi, and it was built on the rich. In Wu Ding, Wu Ding said:' Yes', you get it, talk to it, and you are a saint. Take it for granted Yin is ambitious. Therefore, Fu Xian's surname was adopted one by one and named Fu Shuo.
Chapter 1 of General History of China The Beginning of Chinese Civilization-The History of Ancient Pre-Qin Dynasty Gan Pan and Fu Shuo: "One day, Wu Ding came to Yushan (now between Pinglu, Shanxi Province and Sanmenxia City, Henan Province) and saw that although there were not many villages in these places, the scenery was beautiful and pleasant. He walked under a rock and saw a ravine across the road, so he had to turn the rock up against the current of the ravine and saw that there were many people supporting the rammed earth embankment with wooden boards. These people are dressed in sinful clothes and tied with ropes around their necks, and five or ten people are connected in a string. You can tell at a glance that they are criminals. Such people are called "Xu Yi" and are punished as coolies here. Wu Ding asked a small official in charge of "Xu Mi", what is the purpose of repairing the earth wall here? Xiao Guan said that there is a road leading to the city center, and now an earth embankment has been built to separate the water from it to protect the road. Wu Ding said that he wanted to know about these trifles and talk to some of them, so the junior official called some people to see Wu Ding. Wu Ding asked for surnames and some information one by one, and heard that one of them, Fu Shuo (Yin Yue), was good at talking, so he chatted with him alone, from the crime of Xu Yi to life, and from life to current politics. Wu Ding said that the large number of criminals shows that it is immoral for the court to govern the people, so that the people can't live and work in peace and contentment and don't obey the law. When Fu Shuo saw Wu Ding talking about the disadvantages of the dynasty, he boldly told Wu Ding his plan to promote the advantages and eliminate the disadvantages. Hearing this, Wu Ding was very surprised. I didn't expect such talents among sinners, but he couldn't rescue Fu Shuo from Xu Yi at once, so he made up his mind that once he succeeded to the throne as the Shang king, he must find a way to invite this person to North Korea to teach him politics and help govern the country.
"Although Wu Ding succeeded to the throne as the king of Shang Dynasty, according to ancient legend, after the death of his father, his son will be in mourning for three years, which is called" three years of mourning ". In order to express the filial piety of the people, during these three years, the Shang king was forbidden to ask about state affairs, and all state affairs were entrusted to the minister of state affairs. Wu Ding has also followed this ancient ceremony in the past three years. He only lives in the house where he is in mourning. This house is called "Fierce Lodge", and the ancient book says that "Shang kept a cool shade and remained silent for three years" ("The Analects of Confucius, Xian Wen Pian, Shang Shu, No Escape"). Emperor is the temple name of Wuding, and "cool yin" is also called "bright yin", which means filial piety in "fierce Lu". During the mourning period, Wu Ding entrusted the DPRK-China affairs to Gan Pan and others.
"Filial piety for three years, Wu Ding also not idle, although can't directly ask the event. He is thinking about how to revive the Shang Dynasty and observe the changes in the situation. He is considering how to invite Fu Shuo to North Korea to help him run the country. If Fu Shuo is directly pardoned and appointed as a relative, he is a pro-expensive minister and a royal courtier. Seeing that these dear ministers were more superstitious about ghosts and gods than the king's orders, he decided to use this method to achieve the goal of obtaining Fu Shuo.
"After three years of mourning, Wu Ding came to the court to accept the official's greetings after offering sacrifices to heaven, earth and ancestors. Among the courtiers in Chaohe, there are also many courtiers, Fang Bai and tribes and chiefs who surrendered to Shang Dynasty. After everyone praised Wu Ding, he said, "I had a dream at night that God gave me a saint named Fu Shuo. God told me that if I got this man, our country would be prosperous. And describe Fu Shuo's appearance. Then, after courtiers and officials were targeted one by one, none of them was like Fu Shuo. Wu Ding asked his minister what to do. These pro-expensive ministers had to say that only when they visited the people did Wu Ding order envoys to look for them in all kinds of work. It didn't take long for Fu Shuo to be found on the site of Yushan Mountain Rock, so Wu Ding summoned ministers to meet the saints in his dream. When Fu Shuo approached the court, Wu Ding treated him with courtesy as soon as he saw him. When his officials saw that he looked exactly like Wu Ding, they also congratulated him in chorus. May Wu become a saint. At that time, Wu Ding appointed Fu Shuo as prime minister to help manage state affairs. Of course, Fu Shuo already knew that he was only waiting for this day. In the face of officials, he vowed to try his best to assist Wu Ding in managing state affairs.
"Because Wuding first saw Fu Shuo on the rock in Yushan, people later called this rock Yanfu, and there was a cave next to the rock, which used to be the place where Fu Shuo lived, and was also called the Sage Cave by later generations.
"Historical Records of Yin Benji" said: "Fu Shuo was once the prime minister of the Yin Dynasty. It is said that Fu Shuo used to beat the city wall with a rammer in Yanfu (now Pinglu County, Shaanxi Province). The sage of Wu, Emperor Yin, later found that he looked like a dreamer here, so he was used as a photo. Because he was born in, he was named Fu. There are two lines in Qu Yuan's poem Li Sao: "It is said that Cao Cao was founded on Fu, and Wu Ding undoubtedly used it. "After becoming prime minister, Yin went from prosperity to decline."
The Four Books, Five Classics, Shangshu tells the fate of the upper, middle and lower levels, and has become a masterpiece of emperors of all dynasties. Please ask him to accompany him day and night and make suggestions to help revive the Chaogang.
On life
[Original]
Wang Zhai's worries lit up Yin San's worship. Since mourning was avoided, it was just talk. The ministers made a salty suggestion to the king: "Alas! Knowing it is wisdom, and wisdom is true. The son of heaven is only the king of all nations, and hundreds of officials are responsible for style. Wang Yan is just a life, and he doesn't say that his liegeman is ignorant. 』
Wang Yong wrote a book saying, "Taiwan Province is afraid of virtue in all directions, so it is said." In order to show respect and silence, the Dream Emperor gave it to Liang Pei instead of Popo. 〈 It is an illusion of judgment, seeking the world by form. It is said that only Xiao built the wasteland. Draw a portrait. The king is at his command.
Life says, "Give instructions sooner or later to help Ted. If it is gold, treat you as a tool; If you are a big river, treat you as a boat; If there is drought in old age, I will treat you as rain. Enlightenment is the heart, and I am worried. If the medicine is dizzy, the disease will be fine; If you look at the ground, you will get hurt. However, it is an electric current, which is different from the heart. Let's be the first king, let's be the second king, let's be Kang Zhao Min. Oh! When you give your life, you have to end it. 』
The answer to the king said, "only the wood on the rope is correct, and then the suggestion is sacred." . After Kesheng, I won't make him bear it. Do you dare to obey the king? 』
[translation]
It's been three years since Emperor Gaozongju lost his father and the trust tomb kept his mouth shut. After the funeral, he still turned a blind eye to political affairs The ministers remonstrated with Wang Jin and said, "Wow! People who know things are called wise men, and wise men can make laws. The son of heaven * * all nations, officials take French. The king's word is an order. If the king says nothing, the lieutenants can't accept orders. 』
Because the king wrote a book, he said to his ministers, "I'm afraid I'll be an example in all directions, so I won't talk." I think about the way of governing the country respectfully and silently, dreaming that God will give me a virtuous assistant to speak for me. So he painted his own image very carefully, so that people can look for it in the world with images. Fu Shuo is building soil in Yanfu field, which is similar to the image. So he made him the phase, and the king made him the left and right.
The king ordered him to say, "Please advise me sooner or later, Xiu De! For example, the iron will use you as a millstone; For example, crossing the river requires you as a paddle; For example, in the year of drought, I want to treat you like rain. Open my heart and irrigate my soul! For example, if drugs are not violent, the disease will not get better; For example, if you don't look at the road barefoot, you will hurt your feet. I hope you and your colleagues will not agree to correct your monarch, so that I can follow my predecessor and Cheng Tang to settle people all over the world. Ah! Pay attention to my orders and consider success! 』
Fu Shuo replied to the king, "If you cut wood with rope ink, it will be upright, and if the monarch takes action, it will be wise. A monarch can be wise and his deputies will give advice without guidance. Who dares not to respect and obey my king's wonderful method? 』
Say hit
[Original]
But it is said that there are always hundreds of officials, but he entered the king and said, "Alas! If the king of the Ming dynasty is dedicated to heaven, he will establish his country and make his capital. Behind the tree, Wang is a doctor and a teacher. He is not only comfortable, but also confused. Only the sky is the wisdom, only the holy constitution, only the minister is the respect, and only the people are the righteousness. Only duplicity, a is arrogant, clothes are granaries, but war can be saved. Wang Wei warned us and allowed us to make it clear, but it was useless. It's just that the cure for chaos lies in ordinary officials. Officials are not as good as private, but they can; A noble man ignores the evil virtue, but he is kind. Think before you move, but only when you are in a daze. Have its goodness, lose its goodness; Appreciate their abilities, but lose their achievements. But everything is prepared, prepared. It's shameless to accept insults without opening a pet. Only when you live together, but when you are in politics, you are alcohol. When you die, you are called your father. The ceremony is troublesome, but it is difficult to do things. 』
The king said, "What a good purpose! Speak, but words are just service. Bad for words, but bad for behavior. 』
He lowered his head and said, "If you don't know the difficulty, you can only do it. Chen Wang was not difficult. He promised to assist Wang Chengde, but he was speechless. 』
[translation]
Fu Shuo accepted the king's order and appointed 100 officials as prime ministers, so he said to Wang Jin, "Ah! In ancient times, the Ming king was in harmony with heaven, founded the country, established the capital, established princes and assisted doctors. This is not for pleasure, but for ruling the people. God is wise and just, the Lord imitates, the subjects respect, and the people obey the governance. Giving orders rashly will lead to humiliation; Light use of armor will lead to war; There is no reward for the clothes in the box, which will damage yourself; You don't have to fight if you hide in the vault, you will hurt yourself. Wang should warn these! If you can really understand this, politics will become beautiful. The rule of quelling chaos lies in the official, and the official position can not be awarded to cronies, but only to able ministers; Titles should not be given to bad people, but to wise people. Think twice before you act, and act when it suits you. If you praise your beauty, you will lose its beauty; If you praise your ability, you will lose its success. You must be prepared when you do things. If you are prepared, there will be no future trouble. Don't be insulted by luck; Don't be ashamed to turn over a new leaf and make a big mistake. Think about what you are doing in this way, and political affairs will not be chaotic. It is disrespectful to despise sacrifice. It is difficult to serve ghosts and gods because of complicated rituals. 』
The king said, "Good! Fu Shuo, your words should be carried out. I can't go all out if you are not good at advice. 』
Fu Shuo bowed down and said, "I don't know the difficulty, but I know the difficulty. Wang's sincerity is not difficult to realize, and it is really in line with the former Wang Zhide; I, Fu Shuo, would be guilty if I didn't say anything. 』
Say something.
[Original]
The king said, "Come on! You said that. In the past, boys in Taiwan Province learned to cook, but they fled to the wilderness and people lived in the river. I have been wandering by the river, and I can't see it anymore. You have only been trained in my ambition. If you are a wine cellar, you are only a red tiller. If you make a soup, you are just salted plums. I'll fix it, but I won't give it up. I gave it to Wei as training. 』
He said: "Wang, people seek to learn more, but they only build things when they need them. They get it by learning ancient teachings." Things will last forever if we don't learn from the past. Fei said he heard it. Learning is the only way to learn, but learning is the only way to learn. Allow yourself here, and the Tao will accumulate in the bow. Only half of the teaching, the end of reading begins with learning and moral cultivation. In view of the early Wang Chengxian, he never won. However, it is said that Kachin inherited it, and the emperor recruited Junyi and listed it in the ordinary position. 』
The king said, "Alas! It is said that within the four seas, the wind rewards me. Legs and arms are just people, and good ministers are just saints. In the past, Bao Heng was my first king, but he said, "If I give it to Fogg, I will only have Yao Shun. If I feel ashamed, I will blame it on the market. If you don't get a husband, you will give him. Bless my ancestors, worthy of heaven. I know how to protect you, but I don't want to give my beauty and business to Heng. It is not unjust to be virtuous, but not to eat after being virtuous. Zielke Shao was founded by the late king, and he will always be the people. 』
He lowered his head and said, "Dare to divorce the son of heaven. 』
[translation]
The king said, "Come on! You're Fu Shuo. I studied in the old Gampan, and soon I traveled all over the wilderness, lived in Hezhou, and returned to Dubo from Hezhou, but I didn't make any significant progress in my study. You should obey my wishes to study, such as brewing sweet wine, and you should be a tiller; For example, you can make soup, salt and plum. You should correct me in many ways and don't dislike me; I should be able to finish your teaching. 』
Fu Shuo, "Wang! People ask for more knowledge in order to build a career. If you want to learn the old adage, you will get it; As far as I know, in Fu Shuo, long-term stability can be achieved if you don't imitate the old adage. Learn to be modest and always work hard, so that what you have learned can grow. Believe and remember these, and morality will accumulate and grow on yourself. Teaching is half of learning. Missing always lies in learning, and moral growth will be imperceptible. Learn from the methods of the former king and you will never go wrong. Therefore, I, Fu Shuo, can respect your wishes, recruit talents and put them in different positions. 』
The king said, "Ah! Fu Shuo. People all over the world admire my virtue, which is caused by your education. Complete brothers are adults, and good ministers are saints. Once upon a time, it was Yi Yin who raised my former king. He said this: I can't make my king Yao Shun and feel ashamed and humiliated, just like being whipped in a downtown area. When a person is out of place, he will say, this is my sin. He helped my fierce ancestors turn into soup and was praised by God. You should try your best to support me, and don't let Yi Yin do my business! Rule without a sage, and use without a sage. You should be able to let your monarch inherit the last king and stabilize people's hearts for a long time. 』
Fu Shuo bowed down and said, "Please allow me to repay and preach the wonderful teachings of the son of heaven! 』
From the above information, it can be clearly seen that Fu Shuo is indeed a wise and resourceful saint. Called a "saint" by Wu Ding, he was the first saint in the history of China. The information shows how Emperor Wuding found Fu Shuo as the prime minister, and it also shows that from officials looking for the map to his dialogue with the emperor, it is not only the emperor's evaluation of Fu Shuo, but also the answer of Fu Shuo wizards, and it is also the emperor's suggestion and reform of ruling measures. This lively dialogue shows Fu Sheng's brilliant strategy and superhuman wisdom. This is the most objective orientation given to him by the origin and history of our ancestors. We are proud to have such a great ancestor. The spirit of Fu Shuo will always be the soul and pillar of our rich nation, and the first generation elite is the precious wealth of our rich people and the Chinese nation.
Second, allusions must be comprehensive and objective.
In order to explain the historical deeds of Fu Shuo's ancestors, we need to quote a large number of historical materials from historical records and genealogical cultures of past dynasties. However, we must pay attention to comprehensiveness and accuracy when quoting, and we must never take it out of context, understand it unilaterally, or force it into personal needs and misinterpret it at will. For example, I found in a pamphlet that when the author quoted three "Fathers", in the original text, there was "Emperor Gaozong dreamed that he made a hundred leftists work hard for the fields and wrote three" Fathers ". However, he said in the translation: "Emperor Wu Ding of Gaozong dreamed of a novel one day, which asked officials to paint and search all over the country. As a result, he found it in Yanfu and made three predictions. "We know that in the past, the ancients spoke politely, gently and with mutual respect. Wu Ding respects Fu Shuo very much, regards him as a "saint" and treats him with courtesy, while Fu Shuo regards Emperor Wu Ding as a wise king and respects him even more. How did Emperor Wuding "dream of novels"? This is a tampering with historical materials and a great disrespect for our ancestors. There was no such title in ancient times. Xiao X is a younger man in the Eighth Route Army and the New Fourth Army. He is nicknamed Xiao Zhang, Xiao Li and Private Zhang Ga, and has never changed his mind since liberation. How to apply the current title of emperor to the subjects more than 3000 years ago? Another point is to write three articles about life. There is no topic here. Who will do three fortune-telling articles? Is it the emperor or Fu Shuo? In fact, it is called "history book" and "fortune telling" in the Four Books and Five Classics. This book doesn't say who made it. The most authoritative author may be compiled by Fu Shuo after the dialogue between the emperor and Fu Shuo; It may also be sorted out by officials who do palace chronicles after the dialogue. However, there is no such sentence in Four Books and Five Classics, Shangshu and Fate Up and Down.
Third, the question of doubt.
When I was exploring the origin of Fu's surname, I still had two questions to study: First, there was a shop in Luoyang East. Where is Fu Shuo from? Second, it is recorded that Pan Geng discovered Fu Shuo.
It is recorded in the Book of the New Tang Dynasty, Twenty-five History, Prime Minister's Lineage Table:
"Fu Shi comes from the surname of Ji Huangdi, and Sun Feng is in Fuyi, because he thinks that Fu Shi lives next to the rock, and the number is. Pan Geng has to say that he thought that the same clan, Yi Yi Yang Hou Jiezi, first lived in the north, and his great-grandson had a long seal on Yiyang. After his birth, Han Hongnong's satrap allowed the word to be solid, and the word was still Wei Shu, so he made Yang Ni with Dr. Hou Sun Zhong in Sheyang.
"Tang Hefu's family, due to the seasonal climate, was the satrap of Hanyang in the later Han Dynasty. The word Nanrong gave birth to the dry word Lin Yan Wei Fufeng, the satrap of Shanxi, the son of the son of Qinghe, and the son of the son who moved northward. He served as the assistant of Yushi Yuan Shu in Nanyang Taishou Palace, and another official was appointed as the assistant of Yushi Entertainment."
"Prime Minister Fu Shi amused himself"
Now let me talk about my personal understanding on two doubtful questions: 1. Where is Fu Shuo from? There are two possibilities. First of all, according to the Twenty-Five History and the Book of the New Tang Dynasty, the local people are descendants of Yamato who was enfeoffed here. Second, Xu Yidian, a dozen miles east of Luoyang, was forced to reform through labor here. 1997, when I went to Dengfeng to investigate the materials, I found that there were thousands of people named Fu near Dongyue Temple in Dengfeng. When they took out the genealogy, they thought that Fu Shuo was the ancestor and said that his ancestor was buried in Xu Mi Store, which is Fu Shuo's hometown. Pine, cypress, stone tablet. Slaves were concentrated here and stopped working in the Three Gorges. Second, Fu Shuo was discovered by Pan Geng. But I can't find any historical facts about Pan Geng's contact with Fu Shuo. And because Pan Geng and Wu Ding are emperors of different generations, their ages are far apart, which is also impossible to verify.