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Lu Jia's famous epigram

A complete collection of Lu Jia's famous sayings and aphorisms

1. Sages inherit the wisdom of heaven, travel in the sun and the moon, record the degrees of stars, and wait for the advantages of heaven and earth. It is a custom to set up mountains and rivers, level the four seas, and divide Kyushu.

2. Therefore, those who respect the position without virtue are in short supply, those who are rich without righteousness are punished, those who are cheap and virtuous are respected, and those who are poor and righteous are honored.

3. Morality is the highest in governance, and benevolence is the foundation in conduct.

4. Be smart with your eyes, listen with your ears, smell with your mouth, smell with your nose, and hold it with your hands. You can do enough, and you can't do both. If you do both, your mind will be confused. Those who are poor, your heart will be firm for a long time, and you will not forget it. You will not escape in the upper class, but you will not hurt in the lower class. Although you are outnumbered, you will be confused.

5, so what is available is not suitable for Tao; Where the Tao is suitable, it is not possible for things.

6. those who nourish qi and govern their nature, think through the spirit and prolong their life will not lose their ambition. Those who nourish qi and govern nature, think through spirit, and prolong life, will not flow outside.

7. those who work hard in the world will have no worries at home.

8. Therefore, those who are outside the country must adjust to the inside, and those who are far away must be close.

9. Those who have different concerns can't make plans, and those who hold both ends can't decide power.

1. Those who are overweight are upset, while those who do many things are physically tired; Those who are upset will be punished vertically and horizontally without standing, while those who are physically tired will return to evil and have nothing to do.

11. Tao is greater than inaction, and action is greater than respect.

12. The shortcomings of a wise man are not as good as those of a fool. Wen Gong planted rice and Ceng Zi drove sheep. If you are not familiar with the physiognomy, you will lose your faith in evil. Those who observe something don't see it, and those who restore it can't tolerate it.

13. Those who are brave are lacking for a long time, those who are soft are long and long, those who are impatient are sudden, those who are late are persistent, those who are brave are regretful, those who are gentle are lenient, those who are anxious will suffer, and those who are soft and timid will be strong.

14. Those who are high must not be uneasy, and those who are in danger must not be insecure.

15. An enterprising husband must not ignore difficulties, and a schemer must be loyal; Therefore, if the punishment is established, the morality will be scattered, and if it is used, it will be loyal.

16. Those who seek the far should not lose sight of the near, and those who treat the shadows should not forget their looks. They are enlightened and clear, and the monarch is saint and the minister is loyal.

17. If the nature is hidden in people, the spirit will reach the sky, and it will be tiny and huge. If you go to school, things will follow each other, and the sound will correspond to the sound. If you sing the Tao and live in harmony with morality, your benevolence will flourish. If you do what you do in the court, your husband will do what you do in the field. If you treat the end, you will adjust your roots, and those who raise your roots will flourish.

18. Therefore, those who cherish the Tao need to live in the world, those who cherish the simplicity need to work, the Tao is set for the wise, the horse is good for the imperial guard, the sage is used for the sage, the debate is for the wise, the book is for the ignorant, and the things are for the discerning.

19. There is a horse without Wang Liang's imperial power, a sword without the power of sharpening, a woman without the ornament of elegance, a scholar without the king of literature, and the Taoist skills are accumulated and uncomfortable.

2. A good horse is not an independent horse, a sword is not an expert, a beautiful woman is not an independent beauty, and a loyal minister is not an independent Lv Wang.

21, the world is unique and unique, and the law is the same.

22. It is not necessary to be far away from the road, but to succeed by taking its main purpose.

23. Every mortal knows that good is good and evil is evil. I don't know that learning is good for myself, but it's useless to play.

24. Those who are beautiful in quality value communication, while those who are good in talent value demonstration.

25. It is easy for a Taoist to see the dawn, so he can understand the hearts of ordinary people and reach the impossible trip.

26, the eyes can't be black and white, the ears can't be clear and turbid, and the mouth can't speak good and evil.

27. A gentleman doesn't think it's hard for him, so he doesn't know whether he thinks it's good or not, and he will do his best to gain glory.

28. Those who have made great achievements in the world must first be cultivated in the boudoir, and those who have made great achievements in the world must first be humble.

29. A man's words and deeds are based on power, and virtue is based on the situation. If he is not in his place, there is no way to unify his politics, and if he does not handle it, there is no way to control his rigidity.

3. Politics and Taoism are separated by three schools, and benevolence and righteousness are closed to the public, pretending to be the song of the public mausoleum, hurting people who have no power in the world, maximizing their morality and not using it.

31. Those who are loyal, honest and straightforward will have to tolerate the world and apply it to politics.

32. If you don't look at it, white is black.

33, public opinion, pumice Shen Mu. Group evils suppress each other, and straight is the song.

34. Clouds rise from the mountains, and the hills are angry, and the four rivers flow eastward. There are no westerners in the hundred rivers, and the elephants are big but few and many.

35. People fear without punishment, persuade without reward, and gradually get stained with morality, but are subdued by neutralization.

36. People are afraid of its power and follow it, and return to its territory with its virtue, and they dare not violate its politics.

37. Those who set punishment are not tired of lightness, those who are virtuous are not tired of heaviness, those who punish are not thin, and those who give rewards are not thick, so they are close and far-reaching.

38. The nature of heaven and earth, all things and the like, are returned by the people who are virtuous, and the people who rely on punishment are afraid of it. If they return, they will fill their side, and if they are afraid, they will go to their territory.

39. It's wrong to hold on to the people's life, to spare Yamazawa's mercy, and to master the strength of many scholars, but not to live in the body and not to be famous in the world.

4. If a husband wants to make the country rich and powerful, he will win it from the people. Those who want to make achievements, make a name for themselves, and make a name for themselves will take it from them.

41. Those who do it are full of lust, but people can't win their ambitions.

42. It's not heaven's doing that, but the monarch has taken it from him.

43, husband holds the politics of heaven and earth, and holds the principle of the four seas. Qu Shen can't break the law, and his actions can't deviate from it. If the fallacy is exported, it will spread thousands of miles away. What's more, the punishment is innocent in prison, but the punishment is innocent in the city?

44. You are wise in virtue and can reach far; I am loyal to righteousness, but I can be big.

45. Isn't it absurd for my husband to explain the farming and mulberry, go into the mountains and seas, collect pearls and pearls, catch leopards and jade, and spread springs, so as to be extremely good at eyes and ears and quickly indulge in extravagance?

46. If a husband loves jade, he should wear it around, serve famous treasures, hide treasures and curiosities, fight for wine with jade, and carve it with gold, so he praises the eyes of villains. There are hundreds of towers and paintings in Jincheng, so those who are exhausted by the people are also.

47. Therefore, those who focus on profit and care about the Tao will also seek what many people want; If the fruit is in strength but not in righteousness, the soldier's plan is also.

48. However, achievements can't be self-sustaining, while prestige can't be self-defensive. It's not poverty and weakness, but morality doesn't exist in the body, and benevolence and righteousness don't add to the bottom.

49. Isn't it difficult for a saint to take advantage of Heaven's power, fit the weather, and make contributions to Heaven, just like Heaven's capacity, instead of making contributions?

5. A lady's lust can't be decorated by powder; The power of great anger is beyond the power of strength.

51. A husband is good at changing, so don't be poor and cheat. Those who know the Tao should not be surprised. Those who judge by words should not be confused by words. Those who achieve righteousness should not move for profit.

52. The husband's wine pool can carry boats, and the bad hills can look far away. Are you poor in money? Reciting sage's words, learning sage's trip, long without harm, hard without waste.

53. Sages are not vacant, and sages live in vain.

54. The story may see a profit and lose all the opportunities, and take a blessing and cause a hundred disasters.

55. mortals, on the other hand, focus on the glory of wealth, and their ears are confused about the way of immortality, so they abandon their strengths and seek their shortcomings, and they must not lose everything.

56, the husband's goodness is in the heart, and there is no distance; Evil deeds depend on oneself, and you don't go near them. ;