1. Laozi’s famous sayings about meticulousness

Chapter 63 of "Laozi"

Doing nothing, doing nothing, and tasteless.

No matter how big or small, report grievances with virtue. The picture is more difficult than the easy, and the details are greater than the details; the difficult things in the world must be done in the easy, and the great things in the world must be done in the details. Therefore, the saint is not great in the end, so he can become great.

A man who promises lightly will be distrustful, and what is easy will be difficult. Therefore, it is still difficult for the sage, so it will not be difficult in the end.

Translation:

Treating doing something as inaction is the best "inaction", treating doing something as "inaction" is the best way to do everything. Treat delicious food as tasteless, which is the best delicious food.

Don’t treat the big as the small, the more as the small, and repay the hatred of others with virtue. When considering difficult things, consider the easy ones first; when arranging big things, consider every little detail. Therefore, to do a difficult thing, you must start from the easy place; to do a big thing, you should start from the small things. Therefore, saints never do big things, so they can achieve big things.

Making promises easily will definitely reduce your credibility. If you always think things are easy, you must be faced with many difficulties. Therefore the sage attaches great importance to difficulties, so he can eventually eliminate them.

General idea:

This chapter describes the idea of ??facing worldly affairs with inaction and indifference, and then focuses on elucidating the relationship and handling methods of "difficulties, easy, big and small". Lao Tzu believes that starting from easy and small things is the only way to solve difficulties and achieve great things. At the same time, it is pointed out that one must be cautious ("difficult") when encountering difficulties, otherwise you will encounter difficulties. 2. Lao Tzu’s famous sayings about love

Am I out? Why didn’t I know that I said something about love?

But I have heard about Tagore’s words

The furthest distance in the world is not the distance between life and death

But when I stand in front of you, you don’t know that I love you

The farthest distance in the world

But when I stand in front of you, you don’t know that I love you

< p> It’s that I love you so much that I can’t say I love you

The furthest distance in the world is not that I can’t say I love you

It’s that I miss you so much but I just can’t. Being able to bury it deep in my heart

The furthest distance in the world is not that I can’t say I miss you

It’s that we love each other but can’t be together

Long distance is not about loving each other

But not being able to be together, but knowing that true love is invincible

But pretending not to care 3. About Laozi's poems

These are famous sentences from Laozi's books

1. Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things. 2. Everyone in the world knows that beauty is beauty, but this is evil. Everyone knows that good is good, but this is not good. 3. Existence and non-existence arise from each other, difficulty and ease complement each other, long and short complement each other, high and low complement each other, sound and sound harmonize each other, and front and rear follow each other. Heng Ye. 4. If you do not respect the virtuous, the people will not fight; if you do not value hard-to-find goods, the people will not steal; if you do not see the desirable, the people will not be confused. Therefore, the rule of the sage is to make his heart weak, his belly strong, his ambition weak, and his bones strong. It often makes people ignorant and desireless. A wise man would not dare to do anything. If you do nothing, everything will be cured. 5. The heaven and the earth are unkind and regard all things as gullible dogs; the saints are unkind and regard the common people as gullible dogs. 6. It is better to stay focused than to talk too much. 7. The immortality of the Grain God is called the mysterious female. The gate of Xuanfei is called the root of heaven and earth. If it persists, it will not be used diligently. 8. Forever. The reason why heaven and earth can be long-lasting is because they do not generate themselves, so they can live forever. Therefore, the sage follows his body and comes first; his body is outside and his body exists. Isn’t it because of his selflessness? Therefore, it can be done privately. 9. The best is like water. Water is good for all things and does not compete with it. It is disliked by everyone, so it is close to the Tao. 10. Live in a good place, have a good heart, be kind and benevolent, speak good words and believe in good faith, govern well, do good things, and act at good times. The husband does not fight, so there is no need for you. 11. If you hold on to it and gain it, it will not be as good as it is; if you hold on to it and sharpen it, it will not last long. A house full of gold and jade cannot be guarded by anyone; if you are arrogant and rich, you will be blamed for it. After the merits have been restored, this is the way of heaven. 12. Thirty spokes, one hub, if it is not there, it can be used as a car. The 叟埴 is regarded as a utensil, but it should be used as a utensil if it is not there. Cut out the door to make a room, pretend it doesn't exist, and use it as a room if there is one. Therefore, if you have it, you will benefit from it, and if you don’t have it, you will use it.

13. The five colors make one blind; the five tones make one deaf; the five tastes make one's mouth refreshed; hunting and galloping make one's heart go crazy; rare goods make one's journey difficult. This is because the sage is his belly and not his eyes, so he goes to that place and takes this one. 14. Favor and disgrace are like shock, honor and great trouble are like one's body. 15. Your Majesty, I don’t know about it; secondly, praise it by being familiar with it; secondly, fear it; thirdly, insult it. If you don't believe it enough, you don't believe it. 16. When the great principles fail, there is benevolence and righteousness; when wisdom arises, there is great hypocrisy; when relatives are in discord, there is filial piety; when the country is in chaos, there are loyal ministers. 17. If you abandon the sage and abandon wisdom, the people will benefit a hundred times; if you abandon the benevolent and righteous, the people will return to filial piety and kindness; if you abandon the skillful and profitable, there will be no thieves. These three are considered literary and insufficient. Therefore, the order is to belong to something: see simplicity and embrace simplicity, think less and have few desires, and learn without worries. 18. Don’t be afraid of what people fear. 19. The common people are bright and clear, but I am alone and faint. The common people look at me, but I am alone. 20. If it is crooked, it will be complete; if it is wrong, it will be straight; if it is hollow, it will be full; if it is hollow, it will be new; if it is less, it will be more; if it is too much, it will be confusing. [4] 21. The sage holding one in his arms is the common practice in the world. It is not self-seeing, so it is clear; it is not self-righteous, so it is manifest; it is not self-cutting, so it is meritorious; it is not self-respecting, so it is long-lasting. My husband does not fight, so no one in the world can fight with him. 22. Hope to speak naturally. Therefore, the wind does not last forever, and the showers last all day. 23. Those who strive will not be established; those who cross will not be able to do; those who see themselves are not clear; those who are self-righteous will not be obvious; those who cut down on themselves will have no success; those who are proud of themselves will not grow. 24. There are things mixed together, born in the heaven and the earth. Silent and desolate, independent without changing, moving around without peril, she can be the mother of heaven and earth. I don't know its name. The word "Qiang" is called Dao, and the name of "Qiang" is Da. The big day is called passing, the passing day is said to be far away, and the far away day is called reverse. 25. Therefore, the Tao is great, the sky is great, the earth is great, and so are the people. There are four major ones in the domain, and humans live in one of them. 26. Man follows the earth, earth follows heaven, heaven follows Tao, and Tao follows nature. 27. Heaviness is the root of lightness, tranquility is the king of impatience. If you are gentle, you will lose your roots; if you are impatient, you will lose your authority. 28. Things grow old when they are strong. This is called immorality, and immorality already exists. 29. A soldier is an ominous weapon and may be evil, so he who has the right will not stay there. [5] 4. Regarding the verses refuting Laozi’s writing of the Tao Te Ching

A person who speaks is not as good as a person who knows and is silent. I heard this from Laojun; if Laojun Dao is a knower, why did he write five thousand poems by himself? .

Laozi said in "Tao Te Ching" that a wise person must be taciturn. For example, I am now talking about Lao Tzu's books. You don't need to ask, you know that it is absolute nonsense without knowledge and wisdom. "Those who speak are not as good as those who know and are silent" is what Lao Tzu himself said. Bai Juyi said that since Lao Tzu said this, he was naturally very wise, but why did he still write so many words? The best slap in the face to me in the world was Bai Juyi's poem. Even though I was there at the time and saw it with my own ears, I could only turn a deaf ear and laugh without any rebuttal.