whose famous saying is I will go up and down?
Qu Yuan
Qu Yuan. "I will go up and down to seek" comes from Qu Yuan's Li Sao. The whole sentence is "The road is long, but I will go up and down to seek", which means that there is still a long way to go in the process of pursuing truth (true knowledge), but I will persevere and spare no effort to pursue and explore.
Qu Yuan (about 34-278 BC), with a surname of Qu, was born in Zigui, Danyang, Chu (now Yichang, Hubei), a poet and politician in the Warring States Period. Chu Wuwang Xiong Tong's son Qu Xian's offspring. When I was a teenager, I was well educated, knowledgeable and ambitious. In his early years, he was trusted by Chu Huaiwang as a Zuotu and a doctor of San Lv, who was also in charge of domestic and foreign affairs. Advocating "American politics", advocating internal promotion of talents and abilities, perfecting statutes, and uniting with external forces to resist Qin. Being slandered by the nobles, he was exiled to Hanbei and Yuanxiang Valley successively. After the capital of Chu was breached by Qin Jun, it sank in the Miluo River and died for Chu.
Qu Yuan is a great patriotic poet in the history of China, the founder of China's romantic literature, the founder and representative writer of "Songs of the South", who pioneered the tradition of "vanilla beauty" and was known as the "father of the Songs of the South". The famous lyricists of Chu, Song Yu, Le Tang and Jing Cha, were all influenced by Qu Yuan. The appearance of Qu Yuan's works marks that China's poetry has entered a new era from elegant singing to romantic originality. His main works include Li Sao, Nine Songs, Nine Chapters and Tian Wen. Chu Ci, with Qu Yuan's works as the main body, is one of the sources of China's romantic literature, which has a far-reaching influence on later poetry. It has become a bright pearl in the history of China literature, and it is "outstanding for a lifetime". "It's a long way to go in Xiu Yuan, and I will go up and down to seek". Qu Yuan's spirit of "seeking" has become a noble spirit believed and pursued by people with lofty ideals in later generations.
how did qu yuan get his name?
Qu Yuan
Qu Yuan felt that his birth date was a little different, so he said in Lisao: "The emperor's view is full of happiness, and Zhao Xi is famous for his good name, and his name is regular, and his words are exquisite." It means: my father saw my extraordinary birthday and gave me a good name, called "Ping" and the word "Yuan". In the Eastern Han Dynasty, Wang Yi explained Qu Yuan's name in Chapters of Songs of the South, saying, "Righteousness and fairness; Then, the law is also ","spirit, god is also; Even, adjustable. There is nothing more fair than the sky, and those who raise things are all adjusted, and they are not in the ground. " Therefore, the name is "Ping Yi Fa Tian" and the word "Yuan Yi Fa Di". In line with his date of birth, literally speaking, "ping" means justice, and fairness is a symbol of heaven; "Yuan" is a wide and flat terrain, which is a symbol of the earth. Qu Yuan's birth date and name are in line with the three systems of heaven, earth, ugliness and life in Yin. This was considered a good omen at that time.
Sima Qian once said in Historical Records Biography of Qu Yuan: "Qu Yuan, whose name is Ping, is also the same as Chu." The royal family of Chu is the Xiong family, and the Xiong family is the matriarchal family, and the Xiong family is the paternal family. After Qu Yuan was a royal family, he made his home with Chu Huaiwang and Xiong Huai. During the Spring and Autumn Period, Chu Wuwang asked his son "Qu Xian" to be a leader in Quyi. Because Prince Qu Xian was an official in the DPRK and did a good job, he was allowed to enjoy Quyi's products, so people called him "Qu Xian". Thus, the king of Chu was surnamed Xiong, and Qu became a branch of Xiong.
In the pre-Qin period, a man called his surname instead of his surname, so his name was Qu Yuan, not Qi Yuan. Later, when surnames were unified, this problem no longer existed.
About Li Sao:
Qu Yuan Li Sao
Li Sao is a poem written by Qu Yuan, a poet in China during the Warring States Period, and the longest lyric poem in ancient China. This poem centers on the poet's self-reported life experience, experience and mind. The first half repeatedly confides the poet's concern for the fate of Chu and people's life, and expresses his desire to reform politics and his will to persist in his ideals and never compromise with evil forces even in times of disaster. The second half reflects the poet's thoughts and feelings of loving the country and the people through the statement of wandering in heaven, pursuing ideals and dying after failure. The whole poem uses the metaphor of beauty and vanilla, a lot of myths and legends and rich imagination, forms gorgeous literary talent and magnificent structure, shows positive romantic spirit, and creates a "Sao style" poetry form in the history of China literature, which has a far-reaching influence on later generations. Its main annotations are the Chapters and Sentences of Songs of Chu written by Wang Yi in the Eastern Han Dynasty, Zhu Xi's Notes on Songs of Chu in the Southern Song Dynasty, and Dai Zhen's Notes on Qu Yuan in the Qing Dynasty.