1. What are the famous family mottos in history?

Yan’s classic family mottos:

1. Living with good people is like entering A house with orchids will become fragrant over time; living with evil people is like entering an abalone house, which will smell bad over time.

2. It is better not to learn at all than to harm yourself by learning.

3. I am a scholar, so I seek benefits. When you see people reading dozens of books, you will think you are superior, ignore your elders, and look down on your peers. A person is as sick as an enemy and as evil as an owl (chīxiāo Chixiao). It is better to do harm to oneself by learning than not to learn at all.

4. If parents are majestic and wise, their children will be cautious and filial.

5. If the father is unkind, the son will be unfilial.

6. What goes up is what goes down, like father, like son. This article can be cited when talking about the influence of parents on their children.

Don’t be greedy for power in your marriage.

7. People in the mountains do not believe that there are fish as big as trees, and people on the sea do not believe that there are trees as big as fish.

8. If you don’t read all the books in the world, don’t write about them rashly.

9. Accumulating tens of millions of wealth is nothing more than studying.

10. It is better to accumulate tens of millions of money than to possess only a few skills.

11. Cao Cao wears coarse clothes and unkempt hair.

12. Living with good people is like entering a house filled with orchids, which will smell fragrant for a long time; living with evil people is like entering a house filled with abalone, which will smell bad for a long time.

13. I wake up late at night and regret what I lost yesterday.

14. A sage in a thousand years is like a twilight; a sage in five hundred years is like a sage.

15. The godwife first comes to teach the baby.

Zhuge Liang's "Book of Commandments":

1. A husband and a gentleman should cultivate their moral character through tranquility and cultivate virtue through frugality.

2. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal.

3. Without learning, there is no way to expand talents, and without ambition, there is no way to achieve learning.

If you are impatient, you will not be able to stimulate your essence, and if you are impatient, you will not be able to cure your nature.

1. Zhuge Liang's "Book of Admonitions to Nephews"

2. Husband should have high ambitions, admire the sages, abandon passion and desire, and abandon doubts.

3. If one’s ambition is not strong and his spirit is not generous, he will be mediocre and stagnant in the world, silently restrained by emotion, and will never be mediocre, and he will not be immune to indolence. 2. What is the content of "Yan Family Instructions"

"Yan Family Instructions" is a classic work on Chinese lessons.

The author Yan Zhitui, courtesy name Jie, was born in Linyi, Langya (now in Shandong). He is a famous writer and educator. He served as an official in the Liang and Qi dynasties of the Five Dynasties, and served as a bachelor after the establishment of the Sui Dynasty. "Yan's Family Instructions" takes "the way of the ancestors of the king and the prosperity of the family" as its theme, takes Confucianism as the center, promotes traditional Confucian ethics and moral concepts, and has important guiding significance and practical value in educating children to become adults.

There are 20 chapters in the whole book, which are respectively "Preface", "Guiding Children", "Brothers", "Marriage", "Family Management" and "Family Conduct" , "Mu Xian Chapter", "Encouragement Chapter", "Article Chapter", "Name and Reality Chapter", "Involved Affairs Chapter", "Saving Trouble Chapter", "Zhizu Chapter", "Command the Soldiers Chapter", "Health Preservation Chapter" , "Guixin Chapter", "Documentary Evidence Chapter", "Yinci Chapter" MMT, "Miscellaneous Art Chapter", "Final Production Chapter". In addition to issues related to ethics and morality, and how to behave in the world, the book also contains content on Yan's teaching of text exegesis, criticism of literature and art, etc.

This book is rich in content, covering many aspects such as the life of the nobles at that time, medical arithmetic, writing and pronunciation training, etc. "Yan's Family Instructions" has a great influence on later generations, and is known as "the ancient and modern family mottos, which are regarded as the ancestors".

The knowledge and education part involved in the book also has high reference value. 3. What is the summary of the famous book "Yan Family Instructions"

Although "Yan Family Instructions" is orthodox with Confucianism, it is also influenced by Buddhism and Taoism. It was Yan Zhitui who was unable to settle down in troubled times. , a summary of the experience of being able to establish oneself and make a name for oneself, and the lessons learned by many people at that time who caused trouble and killed oneself.

The book uses many historical stories to discuss issues, which played a significant role in the education of the descendants of the Yan family.

"Yan's Family Instructions" has 20 chapters. The first one is "Preface", which is the preface to the whole book. It tells the purpose of writing the book. The author tells his descendants to be good people based on personal experience; the second one is "Teaching Children", which talks about how to educate. Children; "Brothers" third, talks about how brothers get along with each other; "Later Marriage" fourth, talks about issues such as whether the living person should remarry after the death of the husband or wife; "Housekeeping" fifth, talks about the issue of housekeeping; "Feng Cao" (sixth) talks about the manners and integrity of a person at that time; "Mu Xian" (seventh) talks about how to respect the virtuous of the time; "Encouragement" (eighth) talks about how to learn; "Articles" (ninth) talks about how to write articles; The tenth "name and reality" emphasizes the name and reality of being a person; the eleventh "involved affairs" emphasizes doing more practical things; the twelfth "save trouble" emphasizes specialization in doing things; the thirteenth "stop" emphasizes contentment Principles; the fourteenth chapter of "Admonitions to Soldiers", the author teaches the principles of abandoning martial arts and writing from the hands of his family; the fifteenth chapter of "Health Preservation" talks about maintaining the body; the sixteenth chapter of "Returning to the Heart" talks about returning to Buddhism; the tenth chapter of "Documentary Evidence" Chapter 7 is the longest chapter in the book and is a collection of the author’s textual research on classical and historical articles; Chapter 18 of “Sound Ci” talks about the changes of pronunciation in ancient and modern times; Chapter 19 of “Miscellaneous Art” talks about calligraphy and painting , archery, arithmetic, medicine, playing the piano and divination, Liubo, pot throwing, go, etc.; the twentieth chapter of the "Final System" talks about arrangements after death and opposes generous burials.

Yan Zhitui’s views on the role of education completely inherited Confucius’ transcendental view of “only the superior wisdom and inferior foolishness remain unchanged”, and emphasized the education of middle-aged people. That is to say, the wise people have innate intelligence and do not need education, while the education of the fools is ineffective, only the middle-class people must be taught, and failure to teach is not correct.

Yan Zhitui attached great importance to family education, believed that children should be educated as early as possible, and even advocated prenatal education. Taking the Confucian principle of "little success is like nature, habits like nature" as its guiding ideology, and in view of the situation where parents tend to spoil their children, they advocate combining love for children with methods of teaching children, strict requirements for children, and diligent supervision. Love has its place, love has its own way.

At the same time, he pays great attention to the impact of the surrounding environment on his children, requires careful treatment of the people around his children, and exerts the positive influence of education. Yan Zhitui focused on comprehensive education and required the combination of life, study, physical fitness, and various arts. In terms of life, he advocated being open-minded and eager to learn, not being arrogant, not neglecting the elders, and not being contemptuous of peers. He advocated kindness to fathers, filial piety to sons, husbands Confucian moral norms such as righteousness and obedience.

In terms of learning, he advocated the pursuit of learning and the combination of knowledge and practice, and opposed the superficial trend of sticking to chapters and sentences and being broad-minded and leading nowhere. He advocated erudition, extensive knowledge of classics and biographies, and general knowledge of literature and history.

In terms of the education of scholar-officials, he deeply exposed and criticized the decadent and empty shortcomings of the time, and advocated a "realistic" education to cultivate talents that are actually useful to the country. He believed that the country needed about six types of talents, namely Politicians, theorists and scholars, military strategists, local officials, diplomats, managers and engineering and technical experts. He pointed out that a person should have some understanding of these six aspects, but he does not have to be proficient in them all. He can specialize in one aspect according to personal differences.

Regarding learning attitudes and methods, he emphasized the need to cherish time, learn with an open mind, and especially pay attention to the knowledge gained through personal observation. He opposed the academic style of "valuing the ears but disparaging the eyes" and "passing on rumors to spread rumors", and advocated Teachers and friends study and discuss together and inspire each other. Yan Zhitui paid great attention to the education of his children, and his family tradition resulted in the emergence of talented people in his descendants. 4. What are the top ten classic family mottos and family rules in ancient China?

The use of family mottos to teach family members and children has a history of more than 3,000 years in our country. It is a fine tradition of the Chinese nation to uphold children and value family education. .

In the implementation of family education in ancient my country, "family training" occupies a very important position. Since traditional Chinese political and ethical thought particularly emphasizes the close connection between self-cultivation, managing the family, governing the country, and bringing peace to the world, the family motto with the purpose of "tidying up the family and bringing up the descendants" has always been valued by people and has become a tradition of the Chinese nation. The most distinctive part of the cultural treasure house.

From the pre-Qin Dynasty to the Ming and Qing Dynasties, there are countless family mottos handed down in ancient China. Now we have selected ten family mottos, which are not only widely representative, but also classics among classics. Let’s appreciate them together with everyone.

1. "The Book of Commandments to Bo Qin" Author: Zhou Gongdan (about 1100 BC), whose surname was Ji and whose name was Dan, and he was called Zhou Gong. According to legend, he made rituals and music, established rules and regulations, and was revered as the founder of Confucianism.

"One meal and three feedings" After King Cheng of Zhou came to power, he built a new capital, Luoyi, and enfeoffed the princes. He granted the land of Lu to Bo Qin, the son of Duke Zhou.

Zhou Gong warned his son: "Don't neglect or despise talents just because you were granted the title of Lu. I am the son of King Wen, the younger brother of King Wu, and the uncle of King Cheng. I also have the important task of assisting the emperor. My status in the world cannot be considered humble.

However, I have to stop many times to take a bath, to hold my hair that has been let down, to receive guests, and to eat a meal. I have heard that if you are generous but treat others with respect, you will be honored; if you have a vast land but are diligent and frugal, you will not be in danger; if you have a high position but are humble, you will always maintain wealth; if you are strong with people, you will be strong. But if you are in awe, you will always be victorious; if you are smart and wise, but always think that you are stupid and ignorant, you are a wise man; if you are knowledgeable and memorized, but you feel that you are ignorant, that is true wisdom.

These six points are all. It is the virtue of modesty and prudence.

Even if you are the emperor, you are rich all over the world because you follow these moral qualities.

Ignorance of humility leads to death and national mourning. Jie and Zhou are such examples. How could you not be cautious? "Bo Qin lived up to his father's expectations, and within a few years he managed the State of Lu into a country with simple folk customs, emphasis on agriculture, and respect for education and learning.

Youdao is "the Duke of Zhou spits out food." , the world returns to its heart." Duke Zhou's earnest teachings to his son can be described as good intentions.

2. "Ming Zi Qian" Author: Sima Tan (? - 110 BC), Xia Yang, Western Han Dynasty (now Hancheng, Shaanxi) His son was Sima Qian. Emperor Wu of the Han Dynasty was the Taishi Ling.

"The great filial piety" Sima Tan learned a lot, so he later became the Taishi Ling of Emperor Wu of the Han Dynasty, and was generally known as Taishi Gong. Responsible for recording, collecting and preserving classics and documents. This position was a newly created official position by Emperor Wu. It can be said that it was "tailor-made" by Emperor Wu.

Therefore, Sima Tan was grateful and dedicated to Emperor Wu. Because of his strong sense of responsibility, when Sima Tan was about to die, he held his son Sima Qian's hand and cried while giving instructions. This is Sima Tan's "Ming Zi Qian"

Sima Tan hopes that he will die after his death. , Sima Qian could inherit his career, not to forget to write history books, and believed that this was "great filial piety", "Filial filial piety to one's husband begins with serving one's relatives, ends with serving the king, and finally establishes oneself." To show off one's parents by making one's name known to future generations is the greatest form of filial piety. ”

He felt that in the more than four hundred years since Confucius’s death, the princes had merged, historical records had been cut off, and now the country was unified, and the deeds of wise rulers, wise kings, loyal ministers and righteous men, etc., he could not write as a Taishi. He was very worried about his responsibilities, so he fervently hoped that Sima Qian could complete his unfinished business.

Sima Qian lived up to his father's instructions and finally wrote what is known as "the masterpiece of the historian." "Li Sao"'s "Historical Records" has gone down in history. Some people say that without Sima Tan's "Ming Zi Qian", there would be no Sima Qian's "Historical Records".

This is true. 3. "Book of Commandments" " "Book of Admonitions to Nephews" Author: Zhuge Liang (181-234), a famous politician and military strategist in the history of our country, and also a famous wise figure in folklore

"No one can make his ambition clear without being indifferent" Zhuge Liang was 46 years old. He had a son, Zhuge Zhan. He liked this son very much and hoped that his son would become a pillar of the country in the future.

Zhuge Liang had two sisters. The son of the second sister was named Pang Huan, who was favored by Zhuge Liang for many years in military affairs. Although he was troubled, he still did not forget to teach his children.

The two family letters he wrote to Zhuge Zhan and Pang Huan are called "Book of Commandments to Sons" and "Book of Commandments to Nephews". He said: “A gentleman’s conduct is to cultivate one’s character through tranquility, and to cultivate one’s virtue through frugality.

Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal. Learning requires tranquility, and talent requires learning. Without learning, there is no way to expand talents, and without ambition, there is no way to achieve learning.

If you are impatient, you will not be able to stimulate your essence, and if you are impetuous, you will not be able to cure your nature. The years go by with the times, the thoughts go with the sun, and they become withered and withered. Many people do not take on the world, and they stay in the poor house with sadness. How will they be able to get back to you! "The Book of Admonitions to Nephews" says: "My husband's ambitions should be high, admire the sages, abandon passion and desire, and abandon doubts."

It makes common people’s ambitions revealed and their compassion felt. Be patient with bending and stretching, get rid of the fine and broken things, consult widely, and get rid of jealousy and stinginess. Although there is some water retention, it will not harm the beauty, and why it will be ineffective.

If one's ambition is not strong and his spirit is not generous, he will be mediocre and stagnant in the world, silently restrained by emotion, and will never be mediocre, and he will not be immune to indolence. " It can be seen from the two letters that his requirements for his son and nephew are consistent.

"The Book of Commandments to Sons" and "The Book of Commandments to Nephews" are famous ancient family mottos, expounding on self-cultivation and character cultivation. , the principles of studying and being a human being are thought-provoking. 4. "Family Instructions of the Yan Family" Author: Yan Zhitui (531-591), whose ancestral home is Langya, Linyi, and his ancestors traveled across the Yangtze River with the Eastern Jin Dynasty.

He experienced the Northern and Southern Dynasties. Insight into the shortcomings and advantages of learning from the South and the North. "It is better to accumulate tens of millions of money than to have a few skills." Yan Zhitui combined his own life experience, philosophy of life, and ideological knowledge and wrote a book "Yan Family Instructions" to instruct his descendants.

There are seven volumes and twenty chapters in the whole book. Each chapter covers a wide range of topics, but it mainly teaches students how to cultivate themselves, manage their families, conduct themselves in society, and learn from others based on traditional Confucianism. Promote learning and oppose unlearned skills; believe that learning should mainly focus on reading, but also pay attention to the knowledge of workers, peasants, merchants, etc.; advocate "learning is valuable and can do it" and oppose empty talk without practicality.

< p> Many famous quotes in the book have been widely circulated, such as: "Living with good people is like entering a house of orchids, which will smell good for a long time; living with evil people is like entering a house of abalones, which will smell bad for a long time." "It is better to accumulate tens of millions of money than to possess only a few skills." "

"A young scholar is like the light of the rising sun; an old scholar is like walking at night holding a candle, just like a sage who closes his eyes and sees nothing. "Father and son are not allowed to have sex; flesh and blood love is not allowed to be simple."

Jane means kindness and filial piety, but not love.

5. Which are the most famous of the Yan Family Instructions?

Preface is the first one

Godson is the second one

Brothers is the third one

The fourth in marriage

The fifth in family management

The sixth in Fengcao

The seventh in Mu Xian

The eighth in Mian Xue

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The ninth article

The tenth in name and reality

The eleventh in affairs

The twelfth in ease of trouble

Stop The thirteenth of foot

The fourteenth of admonishment

The fifteenth of health

The sixteenth of return

It is generally believed that these sixteen This chapter is the essence of it, and there are books for sale.

I’m really ashamed. I remember that I also had this book, but I didn’t read it carefully. Alas! It’s really better to borrow books than buy them!

I only know that Yan Zhitui is from Shandong, and the Yan family has a large number of talents, which has a lot to do with this book, and this book has been praised by people for generations until today. Haha, with my current knowledge, I can't discuss it with you. It's ridiculous.