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Poems about three realms of life

1. Poems about the three realms

Poems about the three realms 1. The three realms of life. Poems

The kingdom of the three realms of life Wei quoted three Song poems in his "Human Words" to describe the three realms of life, so it is called the "Three Realms of Life Ci". The poems about the first realm are quoted from Yan Shu's "Butterflies Love Flowers"; Dew, Luo Mu Qinghan, swallows flew away.

The bright moon does not know the pain of separation and hatred, and its slanting light penetrates Zhuhu at dawn. Last night the west wind withered the green trees, and I climbed up to the tall building alone.

Looking to the end of the world. If you want to send a colorful note, there is no ruler. You know where the mountains are and the rivers are.

The second realm of poetry is quoted from Liu Yong's "Feng Qiwu": Leaning alone in the dangerous building, the wind is gentle, looking at the extreme spring sorrow, and the sky is gloomy. In the lingering light of the grass-colored smoke, there is no word to say.

I want to get drunk and sing to the wine, but the music is still tasteless. The belt becomes wider and wider, but I don't regret it anymore. I feel haggard because of the beauty.

The third realm of poetry is quoted from Xin Qiji's "The Sapphire Case"; The east wind blows thousands of flowers and trees at night, and even blows them down, and the stars are like rain. BMW carvings fill the road with fragrance, the phoenix flute sounds, the jade pot turns light, and fish and dragons dance all night.

E'er's snowy willows are covered with golden threads, and the laughter is full of hidden fragrance. The crowd looked for him thousands of times, but suddenly looking back, he was there, in a dimly lit place.

Wang Guowei’s theory of three realms is highly praised by many. Some people imitate the division of the “three realms”: knowing, liking, and enjoying; Feng Zhikai believes that: “matter, spirit, and soul” It is the three realms of life; some people think that the three realms of life are nothing more than for oneself, for the family, and for the society; others say that it is for knowledge, for oneself, and for others; some think of ideals, careers, and love; and some people vividly compare it to: : "If you look at mountains, they are mountains, if you look at water, they are water; if you look at mountains, they are not mountains, and if you look at water, they are not water; if you look at mountains, they are still mountains, and if you look at water, they are still water." Wait, there are all kinds of them, and they are all dazzling.

Thinking about it, the long journey of life is a complex and changeable process. Different people have different views on life. It can be said that benevolent people have different opinions and wise people have different opinions. This article analyzes the three realms of "looking at mountains and rivers".

"Look at the mountains as mountains, and see the water as water." This realm is for children, who are first introduced to the world, pure and flawless, everything is fresh and unfamiliar, and what they see with their eyes is what they see. If you tell him this is a mountain, he will know the mountain; if you tell him this is water, he will know the water. He will not deliberately admit his mistakes and say 1 is 1, 2 is 2, Ding is Ding, and Mao is Mao.

There is a short story that illustrates this point: a group of adults were having a quiz competition. The host said "6" or "9" without turning around, so he asked a question: "6+9=?" Everyone was thinking that the quiz questions would never be as simple as the words. As a result, no one dared to answer immediately, but thought hard. Suddenly, a 6-year-old girl argued that it was equal to 15, and people looked at her strangely. It was not until the host announced that the baby's answer was correct that people looked back and blamed themselves for being too complicated and missing the answer. time to answer.

Here is a simple truth: you don’t have to be too deliberate in everything. "Looking at mountains is not mountains, looking at water is not water."

This realm is for middle-aged people. As age increases and social experience increases, people's thoughts become more and more complex. It’s complicated, especially in a materialistic society with intrigues and mutual distrust. People’s world outlook, outlook on life, and values ??have undergone profound changes compared with their childhood. They no longer easily believe everything in front of them, but use their heart and mind to understand things. Use your brain to understand the world. I find that there are more and more problems in this world, and they are becoming more and more complex. I feel that society is not that simple, and reality is not that beautiful. It is often confusing black and white, confusing right and wrong, walking around the world unreasonably, making it difficult to move even if you have reason, and good people are not rewarded. , the wicked live for a thousand years.

Entering this stage, people are angry, unfair, worried, questioning, vigilant, and complicated. People are no longer willing to believe anything easily.

At this time, the mountains that people see are no longer mountains in the simple sense, and the water is no longer water in the simple sense. It is called looking at the mountains and sighing, and looking at the water to sigh, so that there are many It is a story that uses the past to satirize the present, refers to the mulberry tree and scolds the locust tree, and refers to the deer as a horse. Some people stand on this mountain and look at the higher mountain; bathe in this water, and think that the water is purer, their desires are hard to fill, and they will never be satisfied.

"Look at mountains or mountains, water or water." This is for those who have lived through most of their lives or experienced too many events. After experiencing various events, seeing all kinds of people or Things, I have a feeling that I have experienced in the sea, I am suddenly enlightened, and I return to nature.

Perhaps after experiencing too much, people have reached a higher level and no longer worry about meaningless things or things that are innocuous or impossible. No matter how the world of mortals rolls around, I will be free from the clear wind and bright moon.

Faced with the complicated worldly things, people just laugh it off. At this time, people see mountains as mountains again, and water as water again. They understand better and understand better that they can look at things with a normal heart and understand that if they jump out of the circle of right and wrong and look at things from the perspective of chess watchers and theatergoers, maybe things will be much simpler. As Su Shi said, "I don't know Lushan." His true appearance is only due to being in this mountain.

As Wang Guowei said, “Everyone looked for her thousands of times, but when I suddenly looked back, she was there in the dim light.” People all hope to reach the highest realm of life, that is, the third realm, and experience the victory of victory. Self, after surpassing the limit, you can see the small feeling of victory. However, in this process of self-refinement and self-realization, many excellent qualities are indispensable. In the long years, we are all passers-by, all stories. There is no result but the result, we can only walk through it calmly, without hesitation, hesitation, or confusion.

We should develop to the third realm, which is the highest realm of human beings, "not surprised by favor or disgrace, watching the court." The flowers bloom and fall in front of me; I have no intention of leaving or leaving, and let the clouds roll and relax in the sky. "People come from troubles and attachments, and should go to a place without troubles and attachments.

In fact, it may not be a bad thing to be more open-minded about everything. "Life is like a play", "play is like life", " "Life is like chess" and "chess is like life", doesn't it mean that people should be spectators of theater and spectators of chess? Maybe others are right, but we are not wrong either. Many things cannot be undone, and no matter how great things are, they will eventually become Yunyan, after all the madness, there is peace. What can we do except peace? The only thing we can do is to face everything calmly and cherish everything calmly.

Only in this way can we face life better. The ups and downs of life, seeing through the autumn clouds and spring dreams, and accepting the impermanence of the world. Just like the realm of life in Xu Zhimo's "Farewell to Cambridge": "Quietly I left, just as I came quietly, I waved my sleeves and took away not a single cloud."

2. Poems and meanings of Wang Guowei's three realms of life

The verses of the first realm are quoted from Yan Shu's "Butterflies in Love with Flowers"; Luo Mu is cold, and the swallows fly away.

The bright moon does not know the pain of separation and hatred, and its slanting light penetrates Zhuhu at dawn. Last night the west wind withered the green trees, and I climbed up to the tall building alone.

Looking to the end of the world. If you want to send a colorful note, there is no ruler. You know where the mountains are and the rivers are.

The second realm of poetry is quoted from Liu Yong's "Feng Qiwu": Leaning alone in the dangerous building, the wind is gentle, looking at the extreme spring sorrow, and the sky is gloomy. In the lingering light of the grass-colored smoke, there is no word to say who will be silent.

I plan to get drunk and sing to the wine, but the strong music is still tasteless. The belt becomes wider and wider, but I don't regret it anymore. I feel haggard because of the beauty.

The third realm of poetry is quoted from Xin Qiji's "The Sapphire Case"; The east wind blows thousands of flowers and trees at night, and even blows them down, and the stars are like rain. BMW carvings fill the road with fragrance, the phoenix flute sounds, the jade pot turns light, and fish and dragons dance all night.

E'er's snowy willows are covered with golden threads, and the laughter is full of hidden fragrance. The crowd looked for him thousands of times, but suddenly looking back, he was there, in a dimly lit place.

Wang Guowei’s theory of three realms is highly praised by many. Some people imitate the division of the “three realms”: knowing, liking, and enjoying; Feng Zhikai believes that: “matter, spirit, and soul” It is the three realms of life; some people think that the three realms of life are nothing more than for oneself, for the family, and for the society; others say that it is for knowledge, for oneself, and for others; some think of ideals, careers, and love; and some people vividly compare it to: : "Looking at a mountain is a mountain, looking at a water is still water; looking at a mountain is not a mountain, looking at a water is not water; looking at a mountain is still a mountain, looking at a water is still water." Wait, there are all kinds of things, dazzling things to see. I think about it, the long journey of life, It is a complex and changeable process, and different people have different views on life. It can be said that the beholder has different opinions and the wise have different opinions.

This article analyzes the three realms of "looking at mountains and rivers". "Look at the mountains as mountains, and see the water as water."

This state is for children. They are pure and flawless when they first meet the world. Everything is fresh and unfamiliar. Whatever they see with their eyes is what they see. If you tell him this is a mountain, he will know the mountain; if you tell him this is water, he will know the water. He will not deliberately admit his mistakes and say 1 is 1, 2 is 2, Ding is Ding, and Mao is Mao. There is a short story that illustrates this point: a group of adults were having a quiz competition. The host did not turn around when he said "6" or "9", so he asked a question: "6+9=?" The questions will never be as simple as the words. As a result, no one dares to answer immediately, but thinks hard.

Suddenly, a 6-year-old girl argued that it was equal to 15, and people looked at her strangely. It was not until the host announced that the baby's answer was correct that people looked away and blamed themselves. My thoughts were too complicated and I missed the opportunity to answer. A simple truth is said here. You don’t have to be too deliberate in everything. “Looking at mountains is not mountains, looking at water is not water.”

This realm is for middle-aged people. As age increases, social experience With the increase in the number of children, people's thoughts have become more and more complex, especially in a materialistic society where intrigues and mutual distrust are common. People's world outlook, outlook on life, and values ??have undergone profound changes compared with their childhood. No longer believe everything in front of you easily, but use your heart and brain to understand the world. I find that there are more and more problems in this world, and they are becoming more and more complex. I feel that society is not that simple, and reality is not that beautiful. It is often confusing black and white, confusing right and wrong, walking around the world without reason, making it difficult to move even if you have reason, and good people are not rewarded. , the wicked live for a thousand years.

Entering this stage, people are angry, unfair, worried, questioning, vigilant, and complicated. People are no longer willing to believe anything easily.

At this time, the mountains that people see are no longer mountains in the simple sense, and the water is no longer water in the simple sense. It is called looking at the mountains and sighing, and looking at the water to sigh, so that there are many It is a story that uses the past to satirize the present, refers to the mulberry tree and scolds the locust tree, and refers to the deer as a horse. Some people stand on this mountain and look at the higher mountains; bathing in this water, they also think that the water is purer, and their desires are hard to fill, and they will never be satisfied. "Look at the mountains, they are still mountains, and the water is still water."

This is for those who have lived most of their lives or experienced too many events. After experiencing various events and seeing all kinds of people or things, they have a feeling of having experienced a vast sea of ??things. They suddenly become enlightened and return to nature. Perhaps after experiencing too much, one’s realm has become higher, and one no longer worries about meaningless or innocuous or impossible things.

Let the world of mortals roll around, I am free from the clear breeze and bright moon. Faced with complicated worldly things, people just laugh it off. At this time, people see mountains as mountains again, and water as water again.

They understand better and understand better, look at things with a normal heart, and understand that if they jump out of the circle of right and wrong and look at things from the perspective of chess watchers and theatergoers, maybe things will be much simpler, just like Su Shi said, "I don't know the true face of Mount Lu, just because I am in this mountain." Wang Guowei said, "Everyone looked for her thousands of times, but when I suddenly looked back, she was there in the dim light"! People all hope to reach the highest realm of life, that is, the third realm, to experience the sense of victory over oneself and to see the mountains and small mountains after transcending the limit. However, in this process of self-refinement and self-realization, many excellent qualities are Indispensable.

In the long years, we are all passers-by, and all the stories have no results but results. We can only walk calmly, without hesitation, hesitation, or confusion. We should develop towards the third realm, which is the highest realm of human beings, "Don't be surprised by favors or disgrace, watch the flowers bloom and fall in front of the court; leave or stay without intention, let the clouds roll and relax in the sky."

People are free from worries and peace. Coming from attachment, you should go to a place without worries and attachments. In fact, it may not be a good thing to be open-minded about everything. "Life is like a play," "play is like life," "life is like chess," and "chess is like life." Doesn't it mean that people should be watchers of plays and watchers of chess?

Maybe others are right, but we are not wrong either. Many things are irreversible. No matter how great things are, they will eventually come to nothing. After all the madness, there will always be peace. What else can we do besides peace? The only thing we can do is to face everything calmly and cherish everything calmly. Only in this way can we better face the ups and downs of life, see through the autumn clouds and spring dreams, and accept the impermanence of the world.

Just like the realm of life in Xu Zhimo's "Farewell Cambridge": "Quietly I left, just as quietly as I came, I waved my sleeves and didn't take away a single cloud.

< p> 3. Poems and meanings of Wang Guowei's three realms of life

The verses of the first realm are quoted from Yan Shu's "Butterflies in Love with Flowers"; The chrysanthemums on the threshold are worried about the mist, orchids weep with dew, and Luo Mu is cold, The swallows fly away.

The bright moon does not know the pain of separation, and the slanting light penetrates the Zhuhu at dawn.

I want to send flowers to the sky. The paper has no ruler, and the mountains and rivers are long and you know where it is.

The second realm of poetry is quoted from Liu Yong's "Feng Qiwu": Leaning alone on the dangerous building, the wind is gentle, looking forward to the extremely sad and gloomy spring. Born in the sky. In the dim light of the grass, there is no word.

I want to get drunk and sing to the wine. The clothes are getting wider and I don't regret it. The poem about the third realm is quoted from Xin Qiji's "The Sapphire Case"; Thousands of flowers bloom on the east wind night, and they even blow down, and the stars are like rain, and the carvings are full of fragrance. The phoenix flute sounded, the jade pot turned with light, and fish and dragons danced all night.

E'er's snowy willows were filled with golden threads, and the crowd looked for him thousands of times, but suddenly he looked back, and the lights were dim.

Wang Guowei’s theory of three realms is highly praised by many. Some people imitate the division of “three realms”: knowing, liking, and enjoying; Feng Zhikai believes that: “matter, spirit, and soul” "This is the three realms of life; some people think that the three realms of life are nothing more than for oneself, for the family, and for the society; others say that they are for knowledge, for oneself, and for others; some think that ideals, careers, and love; and still others vividly The metaphor is: “If you look at mountains, they are mountains, and if you look at water, they are water; if you look at mountains, they are not mountains, and if you look at water, they are not water; if you look at mountains, they are still mountains, and if you look at water, they are still water. "Wait, there are all kinds of things. It is a dazzling array of things. I think about it. The long journey of life is a complex and changeable process. Different people have different views on life. It can be said that benevolent people have different views on benevolence and wise people have different opinions.

This article analyzes the three realms of “looking at mountains and looking at water.” “Looking at mountains is like mountains, and looking at water is like water. ”

This realm is for children. When they first meet the world, they are pure and flawless. Everything is new and unfamiliar. What they see with their eyes is what they see. If you tell them this is a mountain, they will recognize it. Mountain; tell him it is water, and he will know water and will not deliberately admit mistakes, so as to say that 1 is 1, 2 is 2, Ding is Ding, and Mao is Mao. There is a short story that illustrates this point: a group of adults are talking. In a quiz competition, the host said "6" or "9" without turning around, so he asked a question: "6+9=?" ”, everyone was thinking that the quiz questions would never be as simple as the words. As a result, no one dared to answer immediately, but thought hard.

Suddenly, a 6-year-old girl argued that it was equal to 15, and people looked at her strangely. It was not until the host announced that the baby's answer was correct that people looked away and blamed themselves. My thoughts were too complicated and I missed the opportunity to answer. A simple truth is said here. You don’t have to be too deliberate in everything. “Looking at mountains is not mountains, looking at water is not water.”

This realm is for middle-aged people. As age increases, social experience With the increase in the number of children, people's thoughts have become more and more complex, especially in a materialistic society where intrigues and mutual distrust are common. People's world outlook, outlook on life, and values ??have undergone profound changes compared with their childhood. No longer believe everything in front of you easily, but use your heart and brain to understand the world. I find that there are more and more problems in this world, and they are becoming more and more complex. I feel that society is not that simple, and reality is not that beautiful. It is often confusing black and white, confusing right and wrong, walking around the world without reason, making it difficult to move even if you have reason, and good people are not rewarded. , the wicked live for a thousand years.

Entering this stage, people are angry, unfair, worried, questioning, vigilant, and complicated. People are no longer willing to believe anything easily.

At this time, the mountains that people see are no longer mountains in the simple sense, and the water is no longer water in the simple sense. It is called looking at the mountains and sighing, and looking at the water to sigh, so that there are many It is a story that uses the past to satirize the present, refers to the mulberry tree and scolds the locust tree, and refers to the deer as a horse. Some people stand on this mountain and look at the higher mountains; bathing in this water, they also think that the water is purer, and their desires are hard to fill, and they will never be satisfied. "Look at the mountains, they are still mountains, and the water is still water."

This is for those who have lived most of their lives or experienced too many events. After experiencing various events and seeing all kinds of people or things, they have a feeling of having experienced a vast sea of ??things. They suddenly become enlightened and return to nature. Perhaps after experiencing too much, one’s realm has become higher, and one no longer worries about meaningless or innocuous or impossible things.

Let the world of mortals roll around, I am free from the clear breeze and bright moon. Faced with complicated worldly things, people just laugh it off. At this time, people see mountains as mountains again, and water as water again.

They understand better and understand better, look at things with a normal heart, and understand that if they jump out of the circle of right and wrong and look at things from the perspective of chess watchers and theatergoers, maybe things will be much simpler, just like Su Shi said, "I don't know the true face of Mount Lu, just because I am in this mountain." Wang Guowei said, "Everyone looked for her thousands of times, but when I suddenly looked back, she was there in the dim light"! People all hope to reach the highest realm of life, that is, the third realm, to experience the sense of victory over oneself and to see the mountains and small mountains after transcending the limit. However, in this process of self-refinement and self-realization, many excellent qualities are Indispensable.

In the long years, we are all passers-by, and all the stories have no results but results. We can only walk calmly, without hesitation, hesitation, or confusion. We should develop towards the third realm, which is the highest realm of human beings. "Being unfazed by favors and disgrace, watching the flowers bloom and fall in front of the court; leaving or leaving without care, letting the clouds roll and relax in the sky."

People are free from worries and peace. Coming from attachment, you should go to a place without worries and attachments. In fact, it may not be a good thing to be open-minded about everything. "Life is like a play," "play is like life," "life is like chess," and "chess is like life." Doesn't it mean that people should be watchers of plays and watchers of chess?

Maybe others are right, but we are not wrong either. Many things are irreversible. No matter how great things are, they will eventually come to nothing. After all the madness, there will always be peace. What else can we do besides peace? The only thing we can do is to face everything calmly and cherish everything calmly. Only in this way can we better face the ups and downs of life, see through the autumn clouds and spring dreams, and accept the impermanence of the world.

Just like the realm of life in Xu Zhimo's "Farewell Cambridge": "Quietly I left, just as quietly as I came, I waved my sleeves and did not take away a single cloud.

< p> 4. About the three realms in poetry

This is a discussion of the three realms in the process of becoming a great scholar, establishing a career, and studying in ancient and modern times. It is full of insights.

The first state is about the confusion, hesitation and pain that people who have achieved great things and are at a loss before starting their studies. The second state is about their tirelessness and perseverance. When knocking on the door of learning, you will search up and down, when you climb the mountain of books, you will use diligence as the path, and when you are sailing on the ocean of learning, you will use the diligence, persistence and perseverance of the boat.

The third realm is about the kung fu of these people. When you are at home, you are connected, you are well-educated, you are better than strolling in the sea of ??learning, and you can realize the joy and comfort of walking in the mountains of books. These three realms are not only for the process of academic research or artistic creation, but also for life. The summary and summary of the struggle process connects these three unrelated famous quotes into the theory of "three realms", crystallizing the secrets of the success of countless great businessmen and great scholars in history into literary images.

. "With tears in my eyes, I asked the flowers without saying a word, and the red flowers flew across the swing. "It's worth noting that the solitary pavilion is closed in the cold spring, and the setting sun is setting in the sound of cuckoos." "

There is my realm. "I am picking chrysanthemums under the eastern fence, and I can see Nanshan leisurely. "

"The cold waves are rising, and the white birds are descending leisurely.

"The state of selflessness.

In the state of selflessness, one observes things with me, so all things are colored by me. In the state of no-self, one observes things with things, so one does not know who is me and what is.

The ancients wrote many poems about the state of self, but it is impossible to describe the state of selflessness. Here, the heroic people can establish their own ears.

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Emotions, anger, sorrow, and joy are also the realms of people's hearts. Therefore, those who can depict real scenes and true emotions are said to have realms.

Otherwise, they are said to have no realms. And distinguish the good and bad.

"The fishes are coming out in the drizzle, and the swallows are slanting in the breeze", why is it not as good as "the setting sun shines on the big flag, and the horse is rustling in the wind", how is it not so bad. "The tower is lost in the fog, and the moon is lost in the river"

When the poem came to Li Houzhu, his vision became wider and his emotions became deeper, so he changed the poem of Ling Gong to the poem of scholar-bureaucrats.

"Since life grows, one hates the water that flows eastward", "Flowing water and falling flowers, spring leaves, heaven and earth", "Golden Tsuen" and "Huanhua" can have such a scene. Yeah? Those who have achieved great things and learned great things in ancient and modern times have not passed through three realms: "Last night the west wind withered the green trees. Climb a tall building alone and look out to the end of the world. "

This is the first state. "The clothes are getting wider and wider, but I don't regret it at all. It makes people haggard because of Yi. "

This is the second realm. "The crowd searched for him thousands of times, but suddenly looking back, the man was there, in a dimly lit place. "

This is the third realm. These words are not understood by great poets.

However, if you suddenly explain the words in this way, I am afraid that Yan and Ou will not allow it. The words of everyone's work must be refreshing, and the description of the scene must be eye-catching.

The words come out of the mouth without any pretense, because what you see is true and what you know is profound.

Poems are all like this. There is no big mistake in holding this in mind as a balance between ancient and modern writers.

Poets must be both inside and outside of the universe and life. It goes into it, so it can be written.

It comes out of it, so it can be seen. It goes into it, so it has life.

It comes out of it, so it exists. Highly accomplished.

Since Baishi, I have never dreamed of these two things. Translation: There is a "state of self" and a "state of no self". p>

"With tears in my eyes, I asked the flowers without saying a word, and the red flowers flew across the swing. "It's worth noting that the solitary pavilion is closed in the cold spring, and the setting sun is setting in the sound of cuckoos." "

This is the place where I am. "I am picking chrysanthemums under the east fence, and I can see Nanshan leisurely. "

"The cold waves are rising, and the white birds are descending leisurely. "This is the state of selflessness.

The state of selflessness is to look at things with your own eyes, so things have my own subjective color. The state of selflessness is to forget the self , use things to look at things, so they don’t know what they are or what external things are.

Most of the lyrics written by the ancients were about the state of self, but outstanding people can write uniquely. The state of selflessness. The state does not only refer to scenery and things.

Every item of joy, anger, sorrow, and joy is a state in the human heart, so he can write true scenes and true feelings. There is a realm.

Otherwise there is no realm. There are big and small realms. You cannot judge which one is better based on the size.

"The fish in the drizzle comes out. "Swallows slanting in the breeze" is not as good as "the setting sun shines on the big flag, and the horse is whistling in the wind". "The precious curtain hangs idle with small silver hooks" is not as good as "the tower is lost in the fog, and the moon is lost in the river".

Words When I arrived at Li Yu's place, my vision began to broaden, and my emotions gradually deepened, slowly changing from the words of musicians and actors to the words of scholar-bureaucrats. Zhou Jiecun listed his words below Wen Tingyun and Wei Yingwu, which really confused the right and wrong.

"As long as life grows, one hates water and flows east", "Flowers fall and flowers fall, and the spring leaves, heaven and earth", "Golden Tsuen" and "Huan Hua", how can those who have achieved great things from ancient times to the present have such a scene? , There is no scholar who has not experienced three realms: "Last night the west wind withered the green trees. Climb a tall building alone and look out to the end of the world. "

This is the first state. "The clothes are getting wider and wider, but I don't regret it at all. I feel haggard because of Yi. "

This is the second realm. "The crowd searched for him thousands of times, but suddenly looking back, the man was there, in a dimly lit place. ”

This is the third realm. These words can only be written by great poets.

However, I am afraid that Yan Tongshu, Ouyang Xiu and others will not agree with the interpretation of poems based on this meaning. . The expressions of emotions in the works of great writers will make people feel fresh and refreshing, and the descriptions of scenes will definitely open up their eyes and ears.

Their words come out without any deliberate embellishment. This is because they can see. You can understand the depth of things by seeing how they are.

This is true for poetry. There will be no big mistakes in judging ancient and modern authors.

When facing the universe and life, poets should enter it and stay away from it. They should get into it so they can describe it.

They should stay out of it so they can observe it.

Free from the outside, so there is an elegant feeling. Zhou Bangyan can enter but cannot come out.

These two states have not been seen in dreams since Jiang Kui. Comments ① Tears. Asking about the flowers, the flowers are silent, and the red flowers fly across the swing: from Ouyang Xiu's "Butterfly Loves Flowers".

② The lonely pavilion is closed in the cold spring, and the sun sets at dusk amid the sound of cuckoos: from Qin Guan's "Traveling on the Shasha·Lost Tower in the Fog". ③Picking chrysanthemums under the eastern fence, leisurely seeing the Nanshan Mountain: From Tao Yuanming's "Drinking·Part 5".

④The cold waves are rising, and the white birds are leisurely descending: from Yuan Haowen's "Farewell at the Pavilion". ⑤ Fish come out in the drizzle, swallows slant in the breeze", from Du Fu's "The Water Threshold Refreshes the Heart Part 1".

⑥The setting sun shines on the banner, and the horse whistles in the wind: from Du Fu's "Later Leaving the Fortress Part 2". ⑦The treasure curtain hangs with small silver hooks: from "Huanxi Sand" by Qin Guan.

⑧The tower is lost in the fog, and the river is lost in the moon: From Qin Guan's "Treading on the Shasha". ⑨ Empress Li: Li Yu.

⑩Linggong: In ancient times, it referred to musicians or actors. ?Zhou Jiecun: That is Zhou Ji, courtesy name Jiecun, a lyricist and poet in the Qing Dynasty.

?Since life has always been full of hatred, the water has always been in the east: from Li Yu's "Crying in the Night". ?Flowing water and falling flowers, spring is gone, heaven and earth: from Li Yu's "Lang Tao Sha".

罔(wǎng): No. ?The west wind withered the green trees last night.

Climb up a tall building alone and see the end of the world: from Yan Shu's "Butterflies in Love with Flowers·Chrysanthemums on the Threshold Worry about Smoke orchids Weeping Dew". ?My clothes are getting wider and I don’t regret it in the end, and I feel haggard because of the loss of Yi: It comes from Liu Yong’s "Die Lian Hua", some people think it was written by Ouyang Xiu.

?The crowd searched for him thousands of times, but suddenly looking back, he was there, in the dim light: from "The Sapphire Case" by Xin Qiji. ?Yan Ou: Yan Tongshu and Ouyang Xiu.

Meicheng: That is Zhou Bangyan. ?Since Baishi: since Jiang Kui.

Baishi, also known as Jiang Kui, is also known as Baishi Road.

6. Three realms of learning (famous ancient poetry)

Last night the west wind withered the green trees. Climb a tall building alone and look out to the end of the world.

The clothes are getting wider and wider, but I don’t regret it at all. I feel haggard because of Yi.

The crowd looked for him thousands of times, but suddenly looking back, he was there, in a dimly lit place.

These three sentences are originally good sentences about love and lovesickness, but they were used by Wang Guowei to express the three realms of scholarship of "suspense - hard exploration - enlightenment". It cleverly used the three sentences The philosophical interest contained in it extrapolates the poem from the field of love to the field of scholarship, giving it profound connotations.

The first realm: "Last night, the west wind withered the green trees. I went up to the tall building alone and looked at the end of the world." This phrase comes from Yan Shu's "Butterfly Loves Flowers". The original meaning is that "I" went up to the tall building and looked at everything. What I saw was a more desolate autumn scenery, with yellow leaves in the west wind, broad mountains and long rivers, how could the case book be reached? According to Wang Guowei's sentence, those who want to achieve great things through learning must first have persistent pursuit, climb high and look far, observe the path, clarify the goal and direction, and understand the overview of things. This is naturally a case of borrowing the topic and using the small to see the big. If we interpret it according to the original words, these sentences are the accumulation and brewing period of emotions, which are a kind of foreshadowing for the following "Looking to the End of the World". The state of drinking is after a few drinks, when the alcohol smell rises slightly. At this time, those who are happy are more happy, and those who are sad are more sad. However, even though there are thousands of words in the belly, there is not much "gentle wind and drizzle" on the surface. In this stage of flooding, rookies who have just "connected" to the Internet cannot type quickly, do not know the technology, and are not good at swearing. Therefore, regardless of forums (BBS) or chat rooms, they are generally more "modest" and do not dare to be loud. The actions are irritating, and most of them are "newbies on the road, please take care of me", which seems to be more "polite" and "sensible". However, the mentality and qualifications from "rookie" to "watering expert" slowly grew up at this stage.

This verse about the second realm comes from "Butterfly Loves Flowers" by Liu Yong, another poet in the Song Dynasty. The original words are: "Standing in the dangerous building, the breeze is blowing, looking at the spring sorrow, the sky is gloomy. In the grass color and smoke, there are no words, who can rely on the late thoughts. I want to get drunk with the crazy picture, sing to the wine, and return to the strong joy It's tasteless. The clothes are getting wider and I don't regret it anymore. I feel haggard because of Yi." Wang Guowei's sentiment here has obviously gone beyond the nostalgia of the original poem. He wanted to explain that one must pursue one's career and one's ideals persistently, strive selflessly, and do whatever it takes to reach the other side of success. It is said that there are roads in the mountain of books, and diligence is the path, and there is no limit to the sea of ??learning, and hard work is the boat; the sharp edge of the sword comes from sharpening, and the fragrance of plum blossoms comes from the bitter cold.

In the third realm, Wang Guowei adopted the words and phrases from "The Green Jade Case? Yuan Xi" by Xin Qiji, a poet from the Song Dynasty. Xin Qiji's original words are: "The east wind blooms thousands of trees at night, and blows down the stars like rain. The fragrance of BMW carvings fills the road, the sound of phoenix and flute, the light of jade pot turns, and the fish and dragon dance all night. Moths, snow, willows, golden threads, laughter The faint fragrance went away. I looked for him thousands of times in the crowd, but suddenly I looked back, and there he was, in the dim light. "Wang Guowei is used here to mean that after many setbacks and years of training, he will gradually mature. You can clearly see everything and understand it suddenly. This achieved ultimate success. It is said that there is no place to be found even if one wears iron shoes, and it takes no effort to get there. This is a matter of accumulation and hard work, and success comes naturally.