original text
Mencius said, "It's better to lose your son than to stay away from Zhi Ming. If you don't follow the rules, you can't be round. " Shi Kuang's cleverness is not based on six laws, let alone five tones; Yao and Shun are not benevolent and cannot govern the world. Today's benevolent people will not be moved by them, and future generations will not be allowed to obey the law, and they will not go to Wang Zhidao first. Therefore, it is not enough to be good, and the law cannot be self-sufficient. The Book of Songs says,' Don't forget, quote from the old chapter'. Those who followed the laws of the former king failed to do so. The sage exhausted his eyesight and followed the rules, thinking that Fiona Fang and honest and frank were invincible; Not only exhausted, but also follow the six methods and five tones, which cannot be used; I have exhausted my efforts, followed by the policy of forbearing others and covering the world with benevolence. Therefore, for those who are high, it must be due to hills, and for those who are low, it must be due to Kawasawa; Isn't it wise not to enter Wang Zhidao first? Therefore, the benevolent should be high. Being unkind and in a high position is to spread its evil to the public. There is no way to shoot above, and it is impossible to stay below. If you don't believe in the channel, you don't believe in the work. Gentlemen commit crimes, villains commit crimes. Those who survive in the country are lucky. Therefore, the battlements are endless, and there are not many soldiers, which is also a disaster for the country; It is harmful to the country if the fields are not cultivated and the goods are not gathered. Rude in class, not learning in class, thieves and people are happy, and there is no day to lose. The poem says:' the square of heaven is full of relief.' There is still a lot to vent. Things are meaningless, and there is no evidence to advance and retreat. Talking is not the first time to Wang Zhidao, and it will be superimposed. Therefore, I can't blame you for calling you a thief when you are respectful, and Chen Shan calls you respectful when you accept evil. "("Mencius Li Lou ")
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Mencius said: "Even if Li Lou has a good eye and good skills, he can't draw squares and circles accurately without compasses and rulers;" Even with a good teacher's listening ability, if you don't use six tones, you can't correct five tones; Even if there is a theory of Yao and Shun, we can't govern the world well without benevolent government. Although some rulers now have the heart and reputation of being benevolent, the people can't stand his kindness and can't be an example for future generations to follow. This is because he did not practice the benevolent policy of the previous generation of saints. Therefore, goodwill alone is not enough to govern politics; There is only a good way to make it easy for the law not to be enforced by itself. The Book of Songs says,' Don't be too high, don't forget, and always follow the original rules.' I have never made a mistake because I followed the statutes of the previous generation of holy kings. The sage exhausted his eyesight and used compasses, rulers, spirit level, rope ink and so on. Make square, round, flat and straight things, which are inexhaustible; Saints not only exhaust their hearing, but also use six tones and five tones, and all kinds of scales are inexhaustible; Saints not only exhausted their brains, but also practiced a benevolent policy that could not bear others. Benevolence covered the whole world. Therefore, building a high platform must rely on the mountain; Digging deep pools must rely on ravines and swamps; Is it wise not to rely on the method of the previous generation of holy kings to govern? Therefore, only the benevolent should dominate. If an unkind person occupies the dominant position, he will spread his evil deeds and morality to the people. There is no moral standard and no legal system in the world; The court does not believe in morality, craftsmen do not believe in standards, officials violate justice, and the people violate criminal law. At this rate, the country is really lucky to survive. Therefore, the weak walls and insufficient weapons are not a national disaster; It is not the scourge of the country that the fields are not cultivated and the materials are not rich; If people at the top are impolite, people at the bottom are uneducated, and more and more people break the law and discipline, the country will soon perish. The Book of Songs says:' There is chaos in heaven, so don't say much. Talking too much is procrastinating. To serve the monarch without loyalty, to advance and retreat without courtesy, and to slander the previous generation of Saint Wang Zhidao, that is procrastination. Therefore, we should ask the king to be called "respect" with high standards, give him good ideas, block bad ideas and call him "respect", and think that his king can't be called "thief" by benevolent government. "
2. China's ancient words about obeying the rules 1, "Mencius left Louzhang Sentence"-During the Warring States Period, Mencius left Louzhi and lost his son. He can't form a square without rules.
Even if Li Lou has good eyesight and skills, you can't draw squares and circles accurately without compasses and rulers. 2. Guan Zi Fa Fa-In the Spring and Autumn Period, Guan Zhong got what he wanted, forbade him to stop and made him do what he wanted.
What the state requires must be done, what the state prohibits must be eliminated, and laws promulgated by the state must be implemented. 3. Chapter 73 of the Tao Te Ching-the justice of Laozi in the Spring and Autumn Period was long and slow.
The scope of nature is boundless, although it is wide and sparse, it does not leak. 4. "Everything is done by Han Feizi" —— During the Warring States Period, the legislation of Korea and Fu Fei abolished private affairs, the law must be enforced, and private affairs must be abolished.
The purpose of making laws is to abolish private behavior. If the law is implemented, private behavior will be abolished. 5, "Han Feizi asked and argued"-Han Yanfei in the Warring States period, expensive than two, the law is not suitable.
Apart from the orders of the monarch, there is no second honorable speech, and the laws and regulations of the country cannot take care of both public and private parties at the same time. 6, "Shang Jun Shuhuace"-the Shang Wang Yang Shenggui in the Warring States Period is not expensive, the law must be clear, and the order must be done.
A wise monarch values statutes, not righteousness. Laws must be strictly formulated and decrees must be implemented. That's all.
3. Who knows that in ancient poetry or prose, the word "rules" is a wonderful way to fix the current situation and customs. Debit rules to correct mistakes and compete with Zhou Rong "("Li Sao ")
Observe its image, with pitching instruments; If the square is not square, the circle is not straight. Restrain the left and promote the right, and look forward to it. Birds and beasts are eager to fly; A cunning rabbit is violent and will run before running. (Cui Yuan's Grass Potential)
Chun Yan. Mutually assured destruction with Yutang. Yin hides yang. It is natural to save money. She looks beautiful. Xuanshang Return kindness to benevolence. Male and female. Committed to ambition and specialization. You are very docile. Borrow soil to build a nest. There is a style palace. An irregular self-circular square without moments. (Cao Rui)
Stick to the rules instead of sticking to the rules, stick to the rules instead of sticking to the rules, make a hole, understand the truth, and don't know how to weigh it. If you don't see the unbelievers, if you don't know the snow, you should stick to the ancient prose, and you should still be wrong. It's hard to combine. Confucius is not used by the world, and Mencius is not as good as a vassal. (salt-iron theory)
It is the rule to congratulate you on getting rich. (Mozi)
When Kai and Zhen were arrested, Ai was attracted by Yamu's biography and obeyed the rules. But now, he imitates Wang and Li, imitates Zhen's biography, and ... competes to imitate it, and the true biography has become a yellow-haired white reed. China ancient way is not unique! (Huang Zongxi's Preface to Nan Ding's Engraving Edition)
Hang the scales to know the level, and know that the circle has no rules (Han Feizi)
Moment is not right, not square; If the rules are not correct, it will not be round ("Huai Nan Zi")
The body is unconventional, the words are impermanent, the things are not commonly used, and the scenery is impermanent (Tang Huangfudi)
4. How to explain the meaning of rules in ancient Chinese: Fan Yi: norms, behavior patterns, norms and rules; Law.
Current meaning:
Rules generally refer to regulations and articles of association jointly formulated by the masses, recognized by representatives or uniformly formulated and adopted by all members of the group. Rules are universal, and rules also refer to the changing laws of nature. It exists in three forms: explicit rules, implicit rules and meta rules. No matter what kind of rules violate the morality of good and evil, they must pay the price of hell for maintaining world harmony; Ming rules are clearly defined rules, which have limitations and need to be continuously improved; Unspoken rules are rules that have no explicit provisions and no established restrictions, which can make up for the shortcomings of explicit rules; Meta-rule is a rule to solve problems through violent competition, a mixture of good and evil, and an immoral and civilized way.
1. Fan Yi; Specifications. Don Li Qunyu's poem "Don't be a bully in Hunan" says: "It's best to be there, first frost is tight." Tian Beihu's "On the Origin of Articles": "Confucianism is engaged in writing ... self-reliance, drawing on the legacy of stone, following the end of Erya, and following the rules without breaking the rules." 2. regulations; Law. Xu Mingguang started Volume 9 of the Encyclopedia of Agricultural Administration: "In Beijing Yamen, according to the rules of military and civilian grain transportation, a single book was issued and deducted by households." Chapter 30 of Strange Bureau Seen in Twenty Years: "It is not easy to set rules and regulations for such a huge bureau, if nothing else." Lu Xun's "South-to-North Transfer": "I have not learned the elixir of life, and nature will make me old." 3. clean and tidy. In some way. Bing Xin's two families: "Later, I took Yaxi to visit their home and felt that everything was clean and formal, which was the first in my eyes." Xiao Jun's Village in August: "The sky is falling, like a joke of lightning, casting one irregular fire belt after another." 4, behavior patterns. Guidelines. Various instructions and regulations to adjust social relations, stipulate rights, obligations and specific consequences, or give a certain factual state a certain specific consequence. Historical records refer to this: "I will respect the discussion, and I will inherit the tradition of entrepreneurship as a universal view."
5. What 1 poems describe "rules"? They cleverly keep up with the times and customs and correct their mistakes by breaking the rules.
-"Li Sao" Pre-Qin: Excerpt from Qu Yuan's original text: Many women are jealous of Yu's moth eyebrows and say that Yu is so slutty. It is wise to stick to the rules, but correct your mistakes according to the rules.
Chanting rope ink chasing songs, competing with Zhou Rong. I am so depressed and poor at this time.
Those women are jealous of my rich appearance and slander me for being coquettish and lewd. Mediocre people are good at opportunism, breaking rules and changing policies.
Pursuing evil songs violates the standard of right and wrong and takes pleasure as the law. I'm depressed and upset. It's hard to be alone now.
2. When is the vulgar work smart? Break the rules and chisel instead! -"Nine Debates" Pre-Qin: Song Yu's original excerpt: Stealing the beauty of Shen is full of enthusiasm, fearing that the times are not solid. When is an ordinary job smart? Break the rules and chisel instead! Geng Jie was alone with xi, originally longing for the sage's legacy.
Pride in troubled times is not Yu Xin's pleasure. Secretly admire Shen's lofty aspirations, but worry that times are different.
Why does the custom of the times steal traitors, break the routine and change the hole at will? We should be alone in the bright future of honesty and frankness instead of drifting with the tide, and admire the sages for following the old tradition of moral education.
Being in a high position in a turbid world is not the glory that I hope in my heart. 3. Hidden within the rules, higher than Zhu and Si-On the fate of Wei and Jin Dynasties: Excerpted from Li Kang's original text: Although it is the most sacred, the Great Sage is within the rules, higher than Zhu and Si, and cannot be stopped.
Monk and Sun Qing are eager for saints, calmness and integrity, and can't stand the end. As for the soldiers in the world, they drowned and were unable to help. Even the most virtuous, even the great sages like Yan Hui and Ran, vigorously carry forward the morality based on propriety and teach in Surabaya in a pleasant manner, can't stop the emergence of frivolous atmosphere.
Monk Sun Qing, who followed Yan Hui's example and admired Confucius, pursued the right path calmly and could not play its due role in the last days. The world has finally developed to the point of road addiction, and it can never be saved.
4. Holding hands is not awkward, and the behavior is not artificial. -"Mourning for Time" Pre-Qin: Excerpt from Zhuang Ji Original: The block was alone in this song, but it was cut and sighed forever.
Worrying about repairing the night turns, and the gas boils like waves. Hands can't bind chickens, and actions can do anything.
How can you stay away from the atrium? I'm alone in the deep valley, sighing in my heart. Sadness, sleepless nights, sad thoughts, and ups and downs of the heart are like boiling water.
You can't carve with a meat cleaver in your hand, nor can you use a ruler in your hand. A swift horse is running in the courtyard. How to finish the trip to Wan Li? 5. Destroy the hook rope, abandon the rules, and abandon the compasses and straightedge-"嗯嗯" Pre-Qin: Excerpted from the original text of Zhuang Zhou: Destroy the hook rope and abandon the rules, work hard and complain, and everyone in the world has wisdom.
So: Clever is clumsy. Cut off Zeng Shi's trip, clip Yang Mo's mouth, abandon benevolence and righteousness, and the virtue of the world is the same.
Eliminate hook arcs and ink lines, abandon compasses and rulers, and break workers' fingers, so that everyone in the world can retain their original intelligence. Therefore, "the greatest ingenuity is as clumsy."
Remove Zeng Shen and Shi? Loyalty, filial piety, Yang Zhu and Mo Zhai are eloquent, abandoning righteousness, and the virtue of the world can confuse unity.
6. An argumentative essay on "Without rules, there would be no Fiona Fang". Without rules, there would be no Fiona Fang-one should abide by the law. "No rules can make Fiona Fang" is a well-known sage's saying, which comes from Mencius and Li Lou: "No rules can make Fiona Fang."
The original intention was that if there were no rules and regulations, square and round objects could not be made, which was later extended to the standards and rules of behavior. This article aims at educating people to obey the law.
Zhou Yafu has a mountain of discipline. Zhou Yafu was an outstanding general in Han Dynasty, famous for his bravery and strict military discipline. On one occasion, Emperor Wen of Han wanted to reward the army himself, and first went to the barracks stationed on Bashang and Ximen. Wendi and his party rode straight into the camp, and the general and his men rode to see him off.
Then, Wendi came to the military camp in Liu Xi, where Zhou Yafu's army was stationed. I saw the soldiers of Xiliu Camp wearing armor, holding sharp weapons and full crossbows.
Wendy's vanguard arrived and wanted to go straight in, but the guards at the camp gate wouldn't let them. Pioneer said: "The son of heaven is coming soon!" A captain of the military gate guarding the camp gate said: "The general has an order:' The army only listens to the general's orders and does not listen to other instructions.
"After a while, Wendi Deng arrived, still unable to enter the barracks. So Wendi sent an emissary to tell the general with Jeff: "I want to go into the barracks to comfort the army. "
Zhou Yafu only conveyed the order: "Open the gate of the military camp!" The officer guarding the gate of the barracks said to Wendi and his party who were driving and riding horses, "The general has a rule: horses are not allowed to gallop in the barracks." So Deng Wendi and others took the reins and walked slowly.
If you don't have rules, you can't be Fiona Fang-you must obey the law. "If you don't obey the rules, you can't be Fiona Fang" is a well-known saint, from Mencius and Li Lou: "If you don't obey the rules, you can't be Fiona Fang."
The original intention was that if there were no rules and regulations, square and round objects could not be made, which was later extended to the standards and rules of behavior. This article aims at educating people to obey the law.
Zhou Yafu has a mountain of discipline. Zhou Yafu was an outstanding general in Han Dynasty, famous for his bravery and strict military discipline. On one occasion, Emperor Wen of Han wanted to reward the army himself, and first went to the barracks stationed on Bashang and Ximen. Wendi and his party rode straight into the camp, and the general and his men rode to see him off.
Then, Wendi came to the military camp in Liu Xi, where Zhou Yafu's army was stationed. I saw the soldiers of Xiliu Camp wearing armor, holding sharp weapons and full crossbows.
Wendy's vanguard arrived and wanted to go straight in, but the guards at the camp gate wouldn't let them. Pioneer said: "The son of heaven is coming soon!" A captain of the military gate guarding the camp gate said: "The general has an order:' The army only listens to the general's orders and does not listen to other instructions.
"After a while, Wendi Deng arrived, still unable to enter the barracks. So Wendi sent an emissary to tell the general with Jeff: "I want to go into the barracks to comfort the army. "
Zhou Yafu only conveyed the order: "Open the gate of the military camp!" The officer guarding the gate of the barracks said to Wendi and his party who were driving and riding horses, "The general has a rule: horses are not allowed to gallop in the barracks." So Deng Wendi and others took the reins and walked slowly.
As soon as he entered the barracks, Zhou Yafu bowed to Emperor Wen with a weapon in his hand, saying, "A warrior in armor can't bow his head. Please allow me to see your majesty with a military salute. " Wendi Deng was moved by him and her expression became serious. He held the crossbar in front of the car, thanked him and said, "The emperor respects the general!" " Don't leave until the ceremony is over.
Out of the camp gate, all the ministers expressed surprise. Deng Wendi said, "Alas! This is the real general! The troops passing in front of Bashang and Zhaizhai are like children's play, and those generals can easily capture them by surprise attack. As for Zhou Yafu, who can offend him? " After that, Wendi continued to praise Zhou Yafu and ordered four questions.
Cao Cao was a great statesman and strategist in the Three Kingdoms period. Many of his stories are familiar to later generations, and one of them is still meaningful to read today. At the end of the Eastern Han Dynasty, warlords scuffled, and the people were miserable and complained.
Cao Cao is very aware of the importance of winning the hearts of the people, so he attaches great importance to the discipline of the army and has repeatedly asked the army to be disciplined. In view of the phenomenon that some soldiers did not pay attention to protecting the interests of the masses when marching, Cao Cao specially formulated strict and specific laws, such as beheading when war horses trampled on the crops of the masses.
Once these disciplines were promulgated, they were welcomed by the masses. On one occasion, Cao Cao's own war horse was suddenly frightened, ran into the field and trampled several young crops.
It is understandable that the commander-in-chief's horse trampled the crops. Of course, conviction is not easy. But Cao Cao refused to forgive himself, whipping his horse and pulling out his combat knife. At this time, the guards around him quickly stopped him, and all the family members quickly advised him that you are the pillar of the country and cannot commit suicide for the benefit of the country. Even if it is punished according to discipline, it is understandable to be lenient.
However, Cao Cao solemnly said that the discipline has just been promulgated, and if it is not implemented because of me, others will have no way to implement it in the future, and they will still commit suicide. Staff suggestions can be handled flexibly. For example, "cut your hair without cutting your hair."
So Cao Cao got off the donkey and went down the slope and agreed to make a change. He used his combat knife to cut off a handful of hair as a warning. This story may seem ridiculous today, thinking that cutting hair is still so serious.
In fact, cutting hair at that time was also a heavy punishment. The ancients pursued filial piety, emphasizing that my body and skin were given by my parents, and I could not easily damage them, otherwise it would be unfilial.
Therefore, Cao Cao's move of "replacing the head with hair" has had the effect of shocking the whole army and ordering the ban. Regardless of whether Cao Cao's play is true or not. For the commander-in-chief, he can do this, and this spirit of obeying the law is worth learning.
Liu Chuanzhi, who created the legend of association, also has many legendary stories, one of which is that he is strict with himself and stands late for punishment. Lenovo Group has established a weekly office meeting system. At one time, some leaders attending the meeting were often late for various reasons, and most people wasted precious time waiting for one or two people.
Liu Chuanzhi decided to add a meeting discipline, and latecomers should stand at the door for 5 minutes as a warning. After the promulgation of discipline, the phenomenon of being late has been greatly improved, and few people have been punished.
On one occasion, Liu Chuanzhi himself was late because of special circumstances.