’ The mind is a study of thoughts. It cannot be thought of. It falls into consciousness as soon as it is thought of. If there is no mind and consciousness, the self-nature will be activated, and the self-nature will be activated, and Prajna will appear. This principle is very profound. Bodhisattva knows that all dharmas are empty, so he can stay away from delusions and attachments, see the reality of all dharmas with a pure mind, and naturally enter the ultimate nirvana. Furthermore, to truly be aware of the truth of all dharmas equally, and to be completely and ultimately clear, what can be understood is the supreme wisdom of prajna. I have no choice but to say this term, but in fact there is no famous saying in Xingxiang. But use these names as a guide to get into reality. Therefore, it is called wisdom in terms of its cause, and it is called awareness in terms of its effect. If the result reaches the extreme, add 'Supreme'. ‘Anuttara Samyak Sambodhi’ is translated as ‘Supreme Enlightenment’, which cannot be translated out of respect. It is exactly the same as the equality realized by all Buddhas without any deviation. It shines on both sides, turns the eight consciousnesses into the four wisdoms, realizes the emptiness of the Dharma and realizes the truth. It is the true nature of Dharma, such is the appearance of Dharma. In order to make it easier for people to understand, Goode often uses gold as a metaphor, using gold as a utensil, and all utensils are made of gold. Gold is compared to the true heart, and utensils are compared to the appearance of the Dharma. Nature is the appearance, appearance is the nature, nature and appearance are the same, so it is called Zhenru. This is the true and pure enlightenment of all Buddhas and Tathagatas. In this way, the reality (truth) of all dharmas is fully awakened, which is called Bodhi. Gude has a simple explanation. He fully understands (realizes) the truth, realizes the truth, reality, and the nature of the Dharma. It can be said that after realizing the truth of the Dharma Realm, the Buddha established a name for it called Bodhi, which is the origin of this name. It is also said to be indestructible and indistinguishable, which is called Bodhi. He also said: The Dharma is true as it is and has no inverted nature, which is also called Bodhi. From various explanations, we can understand the perfect essence of Anuttar Samyak Sambodhi, and the Buddha achieved the fruit of Buddhahood through Prajna. From this we can see that the essence of Prajna is not easy to understand, but even more difficult to realize. Because of this difficulty, Amitabha Buddha, with great mercy and compassion, established the Land of Ultimate Bliss in the West as an added advantage, allowing us to go there to practice the perfect Prajnaparamita. If we don’t have perfect wisdom, how can we not regress? Even though the power of concentration may retreat, only true wisdom can achieve the goal of never retreating. Gude said well that the most special fate in the West is that all the good people in the West gather together, and with their care and concern, they are determined to realize the great Bodhi.