Chen Yinge’s famous sayings are as follows:
1. Literary men are unlucky, and so are talented women. ——"On Rebirth".
2. Independent spirit and free will must be fought for, and they must be fought for life and death. ——"Chen Yinke's Reply to the Academy of Sciences".
3. It’s hard for good birds to share the same fate, and few fragrant lotuses share the same fate. The green sinking tube is born with hatred, and the jade finger holds the double hook. ——"Farewell Biography of Liu Rushi".
4. The nature of the laws and orders are very similar, but one is more negative and the other more positive. ——"A Brief Essay on the Origin of Institutions in the Sui and Tang Dynasties".
5. Peeping and confining it at an early age makes it even more sad to read it again in old age. The fragrant grass at sunset is about to leave home, and the sunda fields are under the Nanshan Mountains of the East China Sea. ——"Farewell Biography of Liu Rushi".
6. Only this independent spirit and free thoughts have been worshiped in the sky and earth for thousands of years, and they have three lights and will shine forever. ——"Chen Yinke's Reply to the Academy of Sciences".
7. The ancient art of war originated in the well field and declined since the Zhou Dynasty. The king’s system was ruined and never recovered. As for the soldiers of the government, they first lived in the countryside. ——"A Brief Essay on the Origin of Institutions in the Sui and Tang Dynasties".
8. The flowers in bloom are covered with fragrant snow, and a forest of light elements separates the two doors. Throw away the residual singing and dancing to sow the root of sorrow. The shadow of the moon is dimly reflected in the distant night, and the soul of plum blossoms is left all over the body. Rongrong courtyard is at dusk. ——"Farewell Biography of Liu Rushi".
9. In the early Tang Dynasty, its music was inherited from the Sui Dynasty, and its rituals were also derived from the Sui Dynasty. Their systematic origins are no different. Any subsequent modifications or direct imports from the Western Regions are outside the scope of this chapter and are therefore ignored. ——"A Brief Essay on the Origin of Institutions in the Sui and Tang Dynasties".
10. Without freedom of thought, one would rather die. How can we dare to hope for the essence of the sacrifice of the benevolent and virtuous people of ancient and modern times? Everything is a small thing, but this is a big thing. The purpose stated in the inscription has not changed to this day. ——"Chen Yinke's Reply to the Academy of Sciences".
11. The green hills of Dongshan are so beautiful, who can visit Ganling first? Before the banquet to see off guests, we drink wine among the flowers, and the willows are in the same boat on the lake in the spring. Even if Yang Ai's daughter smiles back, she will eventually return to Zhuang with eternal sorrow. Kunming Hongdou is here in the gray tribulation, and I have been missing you for twenty years and am waiting for my reward. ——"Farewell Biography of Liu Rushi".
12. In the old books, etiquette was very important and the descriptions were complicated. Looking at it today, the system is probably just empty words on paper, or its influence is limited to a few special classes. It seems that it can There is no need to discuss it. This idea has also been discussed by sages in the past. ——"A Brief Essay on the Origin of Institutions in the Sui and Tang Dynasties".
13. The origins and changes of the titles and tasks of officials in the Sui and Tang Dynasties are relatively obvious in the records. However, the three origins of the system in the Sui and Tang Dynasties related to this chapter have been discussed in detail in the previous chapter. Those involving officials It is particularly easy to understand, so this chapter only selects the main points and the rest can be kept simple. ——"A Brief Essay on the Origin of Institutions in the Sui and Tang Dynasties".
14. From the time of Taizu to the beginning of Emperor Gaozu, officials inside and outside were frequently reduced, or things happened at the time that they were no longer common, such as the disciples of Wanqi, Feihong, Chang Zhong, and Zhiyi General. also. The old order is lost and has no basis. During the period of Taihe, Emperor Gaozu ordered all the officials to discuss and issue orders. ——"A Brief Essay on the Origin of Institutions in the Sui and Tang Dynasties".
15. At the end of Ming Dynasty and the beginning of Qing Dynasty, Wei Jirui, Qiu Weiping and other nine people gave lectures in Yitang in Cuiweifeng, Ningdu, Jiangxi Province. They were known as "Nine Scholars of Yitang" in the world. Peng Yuwen of the Qing Dynasty compiled their works into "Nine Scholars of Yitang". "Wenchao" is in nineteen volumes, and the preface says that it is based on reading the collection of nine disciples of Yitang. ——"Preface to Jiang Bingnan".