The Book of Songs, Xiaoya and Luming Literature;

Yo yo Luming Literature, Wild Ping. I have a group of good guests, playing the piano and playing the piano.

A blowing sheng reed, a basket of gifts. People are very kind to me, just like showing me the way.

A herd of deer, suffering in Ye Yuan. I have a group of good guests and noble character.

Xiunan's example is not frivolous, and gentlemen and sages follow suit. I have good wine and spirits, entertaining guests and having fun.

A herd of deer, yo, were eaten by the Qin army. I have a group of good guests, playing the harp and playing music.

Playing the harp and piano, playing music, enjoying joy and laughter. I have good wine and good wine, and I have dinner guests in my heart.

This poem "Xiaoya" is not as popular as "Guan Ju". Now try to translate it into a modern poem as follows:

The wild deer croaked and ate the green apples on the Yuan Ye. I have a room full of guests, and blowing sheng is full of joy.

Blow the sheng tube to spend the night together and present a small gift. Distinguished guests respect me and guide me to the road of righteousness.

Wild deer croak and eat Artemisia annua in Yuan Ye. I have a room full of guests whose behavior is clean and kind.

Love the people is not cheap, and the four gentlemen imitate him. I have a toast to everyone. Enjoy it at my home!

Wild deer croak in Qin, Yuan Ye. I have guests sitting in a full house, playing the piano with drums and harps.

This good news shows Syria's friendship and sincerely evokes people's feelings. I have good wine. Please drink it. Joy and love will be remembered forever.

This poem describes the joy of the host and guest feasting, the host and guest feasting, and the guests are full. The idea I am trying to express is: the host asks the guest for directions-"pointing out the maze", and the guest gives the host advice-"Don't care about the people", which means "be kind to the people with an open mind", so as to form prestige and make all gentlemen in the world learn from it-"The way of a gentleman is effective". The host appreciates it, entertains it happily, enjoys it with wine-"drums, harps, drums, harmony and light", "I have a purpose wine, and the guests are proud of it", "I have a purpose wine, and take pleasure in the guest's heart", and sing with poems.

The whole poem is divided into three chapters, each with eight sentences, and the theme of each chapter is as follows:

The first chapter is about guests' visit, friendship and loyalty between host and guest. The poem is headed by "",in which "and" wandering "are homophonic, and" deer "and" land "are homophonic, implying long-term blessings. "Eating wild food is flat" means having more food. However, it is not for the sake of dining tables to invite guests. "People are very kind to me and show me a wonderful week." The first chapter writes that the host respects the guests.

In the first sentence of the second chapter, the word "Ping" was changed to "Artemisia" as the rhyme, but the meaning of the sentence changed little, emphasizing the noble character of the guests, the so-called "virtue and empathy". And "don't care about the people" can be understood as both the character of the guest and the suggestion of the guest. Therefore, the host should entertain the guests: "I have a purpose wine, and the guest style is Yan Yiao." It can be seen that this hospitality is not just a toast. The second chapter is about subject and object.

The word "Qin" at the beginning of the last chapter is only changed in rhyme, which depicts the joyful atmosphere of "harmony between the host and the guest, harmony between drums and the piano, and harmony with light" in a musical sound. The last sentence, "I drink purposefully with the heart of a Le Yan guest", is similar to the last sentence in the second chapter, using long sentences to extend the rhyme and continue the fun. The third chapter is still about subject and object, focusing on the pleasure of subject and object.

We can see that although the poet wrote about feasting, the focus was not on eating and drinking. The poet tried to use this special occasion to express the theme that friends should hone each other on the road of integrity and encourage each other with noble virtues. This kind of writing intention should not be difficult for later scholars to realize. At the banquet, the piano and harp are harmonious, creating a warm and harmonious atmosphere, which shows that the host and guest are noble and elegant people. Therefore, it can be considered that this is also a poem praising human relations; Compared with Guan Ju, Luming Literature eulogized the relationship between men and women in a wider scope and in a deeper sense. The cultural characteristics of China's diet, that is, promoting ideas and deepening friendship with the help of food and wine feasts, are also reflected in this poem about 3,000 years ago.

In writing, "Luming Literature" also embodies the comprehensive application of the basic expression techniques of "The Book of Songs". The three articles all begin with the technique of "Xing", in which "Ping of the Wild Food", "Artemisia of the Wild Food" and "Qin of the Wild Food" sing deer, which leads to a feast with abundant dining tables and gongs. At the same time, the sentences of "the level of wild vegetables", "the Artemisia of wild vegetables" and "the Qin of wild vegetables" also refer to the material richness and spiritual pleasure of the guests at the banquet, which is a clever contrast. The whole article is devoted to the harmonious and warm scene of the banquet, which is the "Fu" method.