General idea: At that time, the Great Wisdom Bodhisattva asked the Buddha for Dharma and said, "Buddha, please show me the specific contents of the Five Dharmas, the Three Self-natures, the Eight Knows and the Two Ones, so that I and the Bodhisattvas can master these truths well, so that we can go from the first place, the second place, the third place, the fourth place and the fifth place to the complete Buddha's achievement.
general idea: the Buddha said that you should pay attention and I will speak for you. Great wisdom, practitioners should deeply think and observe the truth of five laws, three self-nature, eight knowledge and two non-ego. These truths can be summarized by five methods, namely, name, phase, distinction, right wisdom, etc. If a man of practice observes and practices rationally, he can become a Buddha, and he can always leave Jaken, an ordinary man who reverses the existence and discontinuity of everything in his dream realm, and get the extraordinary happiness of seeing the real Dharma, that is, the Mahayana light set developed based on real wisdom after landing in the first place. Ordinary people and Hinayana people don't know the five laws, three self-natures, eight senses and two non-egos (Hinayana people only know the truth that one of the "two non-egos" has no ego). They think that the perceived realm is the opposite of the mind and that there is an external environment that exists objectively. Therefore, they still abide by the law and make all kinds of false distinctions. This is not the realm of Mahayana saints.
general idea: Dahui said, why can't those who are stupid reach the content of five dharma, three self-nature, eight knowledge and two non-ego, and make false distinctions there? Buddha said, those fools, they don't know that the concept of famous sayings is established by delusion, and their hearts keep taking pictures with the concept of famous sayings. In this way, the true wisdom that could have been developed was obscured, and the true phase seen by the saints could not be seen. In addition, all kinds of greed and ignorance led to the circulation of karma, such as silkworm cocoon, trapped in The six great divisions in the wheel of karma, just like the pulley used to draw water on a well, it kept going up and down and circulating endlessly. In the process of this samsara, I don't know all the methods, such as illusion, sun flame and the moon in the water, but the images presented by the seeds of vain separation from the heart seem to be real, just like dreams.
In essence, there is no one who can take me and no one who can take me, so there is no law to be born, to maintain a certain state and to extinguish these situations. Some heretics say that all laws are born from the nature, others say that all laws are born from the seasons, some say that all laws are born from the basic particles of dust, and some say that there is no such thing as a unique self-nature. All this has flowed with the concept of famous sayings and the delusion of the self-mind. I don't know that all realms are just the names of the self-mind, but they are actually the realms outside the heart.
general idea: Buddha told Dahui that the "phase" mentioned in this story is the state of color, sound, fragrance, taste, touch and law perceived by eyes, ears, nose, tongue, body and mind. Among them, the touch of color, sound and fragrance is only the conscious image of five intuitions, not the objective external environment. Method is a general term for thinking and analyzing the information left by the first five intuitions. Therefore, it is known that "name" and "phase" include all the realms of ordinary people, that is, the five connotations.
general idea: the difference defined in the five laws is established from the perspective that our hearts have different functions, but it includes two aspects: the heart that can be divided and the heart that is playing a different role. Respecting is the process that consciousness sets up various famous sayings to refer to those different phases. For example, that's an elephant, that's a horse, that's a car, that's a walking soldier, that's a man and that's a woman ... This is called parting. The so-called separation here includes the psychological process and realm of separation that ordinary people can perceive, as well as the mind that can be separated that saints can see.
A passage about false separation in Volume IV of the Mahayana Sutra: "Great Wisdom, all sentient beings are in all kinds of situations, so they can't reach what they think from their hearts, count their abilities, take false persistence, start with whether they have seen or not, and increase their enthusiasm for foreign affairs. When their hearts learn from each other, they can get all kinds of foreign meanings, and count on themselves and what they do, so they are named false separation. This passage says that all mortal beings can't reach the realm they perceive, which is manifested from the seeds of the heart, so they falsely calculate that there is a person who can take me and take the right situation, so they can't escape from the existence and disconnection of the outside world, and they are constantly growing the seeds of Jaken's foreign habits, which have laws outside the heart. In the future, these seeds will continue to cling to all kinds of outside world, and continue to be illusory and ignorant This is called "false separation", which is synonymous with ordinary people.
general idea: "positive wisdom" is, in short, the wisdom to get to the truth of things truthfully. On the other hand, it refers to the wisdom of saints who have seen the truth. From the perspective of local practice, positive wisdom can also include the right view that saints teach all beings to observe practice. The ranking of "Five Methods" includes putting "Zhengzhi" in front of "Ruru", and another ranking method is putting "Ruru" in front of "Zhengzhi". Here, "right wisdom" ranks ahead of "Ruru", which can be understood as the second place of practice observation: first, correct the right view provided by Buddhism, observe and practice with the right view, and at a certain time, you will be able to prove "Ruru" (truth), that is, the five elements of personal testimony are empty, and there is no difference in wisdom at all. This wisdom belongs to inaction. The reason why it is called "there is no difference in wisdom at all" means that the merits of all saints should be developed according to this "root". However, this "there is no difference in wisdom" in which the five aggregates are all empty, and there is no space to live without difference. This is different from Hinayana's state of extinction without the realm of five connotations, which is presented after the person proves that there is no self. Then, once you have proved this fundamental wisdom, you will see Alaye's knowledge and its operation, and have all kinds of incredible merits of other ordinary people. At this point, the ordinary people's illusion is no longer worth mentioning, that is, the current program of reincarnation illusion of contaminated seeds and smoked seeds has stopped running, which proves that all the laws of the five aggregates have no self-nature, leaving all the two sides of Jaken, and so on, and will never be turned by Jaken, who thinks that all the laws are free from heaven, season, dust and energy.
If Ruru is placed in front of Zhengzhi, then Zhengzhi at this time can be understood as "gaining wisdom later", which is a manifestation of the merits of the saints and belongs to the real promising method.
General idea: The Buddha said that the Bodhisattva used the wisdom mentioned above to observe that the concepts and realms of the famous sayings were not real outside the heart, and there was no existence or non-existence based on the premise of real existence and external environment. Observing that all the two-sided drama theories, such as "existence and non-existence" on the premise of "existence" in the realm of ordinary people, are far away, which is far away from "harm and gain". "Damage" means that there is no real law, which is also called defamation; Then "benefit" means no law, and if there is, it is also called gain. Ordinary people are like this. If they take what is false in front of them seriously, they will inevitably deny the truth that Buddhas and Bodhisattvas see. For example, if the Buddha proves the idealism, but says he doesn't, this is called slander, and it is also called loss reduction, which detracts from the real things. Originally, all this was illusory, and it didn't exist. Ordinary people think it is true. This is called gain. Gain and loss are both perceptions that will make all beings suffer endlessly in The six great divisions in the wheel of karma, hence the name "evil perception". At the same time, it is against the truth, and it is also called "Jaken".
The names constructed by ordinary people's delusions, the five-implication realm that appears like a dream with the seeds of false separation, and all kinds of false separation in this name have never happened. Just like sleeping, you will know that everything is not real when you wake up.
If you observe the practice with these principles, you can see the truth in person. At this time, it is called "proving as if". Proof of truth is also called proof of truth and truth, which is to witness the truth of my dharma and see the real realm, and at the same time, to develop all kinds of true merits of the saints.
The above "five laws" include all the worldly laws, namely, the illusory law and the true law, as well as the theoretical and methodological standards of breaking the falsehood and revealing the truth.
General idea: The Buddha told Dahui that through the mastery of the Five Dharmas, he would see the real realm on the spot-he left the outer path of seeking Dharma and The six great divisions in the wheel of karma with great joy forever. Knowing all the methods is like a dream, and the idealism is present. Began to practice from the first place to two places, three places ... all the way to ten places. During this period, I gradually became proficient in all kinds of real dharma situations with the practice, and finally reached maturity.
The wisdom developed by the Bodhisattva based on seeing one's own heart has left the cognitive mode of vain and separate thinking and imagination of ordinary people, and directly witnessed the real Dharma. At the same time, through the six degrees, I constantly learned the seeds of Alaye, who treated falsehood separately, and repaired to the tenth Fayun Land. At this point, Mahayana's extraordinary victory over Samadha showed all kinds of power and free magical powers, which were developed as freely as they wanted, just like flowers blooming, until it was a complete Buddha.
after becoming a Buddha, for the benefit of all sentient beings, such as the bright moon in the sky, thousands of rivers with water and thousands of rivers and moons, it is not artificial, but it should be felt and broadened. These merits were developed because all the seeds of Alaye's knowledge were thoroughly purified. At this time, with the endless vows of all beings as armor, it will not hinder the fulfillment of the top ten wishes to awaken all beings into their dreams! This is the extraordinary merit that has been developed by proving the wisdom of human law without self to be like this.
general idea: after the Buddha revealed the five dharmas, the Great Wisdom Bodhisattva asked the Buddha again, are the three self-natures, namely, self-mastery, self-dependence and self-fulfillment, included in the five dharmas, or do the three self-natures and the five dharmas have their own connotations?
general idea: Buddha said that the connotations of great wisdom, three self-nature, eight senses and two non-self are all included in the five laws. The name and phase in the five laws belong to the self-reliance; Starting from the seeds that are falsely divided according to Ayer's knowledge, the current seeds are smoked into false seeds at the same time. The mutual origin of the seeds is like the situation that the sun shines and the light shines on the day. This is the self-reliance that only the saints can see. Righteousness and harmony, such as truth, can not be destroyed, and it is self-fulfillment.
general idea: Buddha went on to tell Dahui that all beings can't exist in the realm of their own mind, but only in the image of their own mind, and they persist in the realm of reality outside their hearts, so there is a difference between ability and place, as well as the awareness of seeing, hearing, nose, tongue and body. These eight kinds of falsehoods are illusory respectively. All these differences are illusory, but the consciousness of ignorance and reversal of false differences is generally persistent and illusory. If we can give up our law and stick to it, the wisdom of people without my law and without me can be developed. Great wisdom, sound, awareness, bodhisattva, Tathagata, their respective wisdom and realm are all in this "five dharma".
lenga is righteous? Zhi qu pu ti