1. Li Bai’s love poem about the empress Yu Shun’e and her daughter Ying.
Li Bai’s “Yuan Bi Li”:
Yu Bi Li, there were two daughters of the emperor Ying in ancient times. South of Dongting, Xiaoxiang Pu.
The sea water plunges thousands of miles deep, who doesn’t say that this is a bitter journey?
The sun is miserable, the clouds are dim, the orangutans are singing smoke, the ghosts are screaming and the rain is falling.
What will I do if I say anything?
The emperor is afraid that he will not be as loyal as I am, and Lei Pingping wants to roar.
Yao and Shun also followed Yu.
When the king loses his ministers, the dragon turns into a fish; when the power returns to his ministers, the mouse turns into a tiger.
It may be said: Yao was imprisoned in a quiet place, and Shun died in the wild.
Nine doubts are all similar, but what is the solitary grave with double pupils?
The emperor's son wept among the green clouds, and went away with the storm without returning.
I looked into the distance while weeping, and saw the deep mountains.
When Cangwu Mountain collapses and the Xiang River disappears, the tears on the bamboo can be extinguished. 2. Emperor Shun's Song of the South Wind
Song of the South Wind
Author: Shun
Three mountains lie high, and Shang Yue is a lofty peak.
Five elders descended from heaven to welcome me and sing songs.
There is a yellow dragon coming out of the river.
It is carrying books and pictures and is entrusted with snakes and sand.
Looking at the pattern, Min Tian groaned,
Hitting the stone and pulling the Shao, we fell into the dark cave,
Birds and beasts staggered, the Phoenix Emperor came to the ceremony,
Kaifeng comes from the south and sighs.
The scent of the south wind can relieve the anger of our people.
When the south wind blows, it can bring wealth to our people.
Translation
Climb the Three Mountains, Shang Yue is towering
God appointed five elders to sing songs to welcome me
There is a The Yellow Dragon emerges from the Yellow River
With "pictures" and "books" on its body, its body is meandering and dancing
Looking at the "pictures" and "books", exploring the will of God, and sighing repeatedly
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Playing Shao music on the stone and thinking about some subtle issues
The birds and beasts were running around in a hurry, but it turned out that the phoenix appeared
The warm warm breeze added to the I sighed
The warm south wind can make my people smile
The south wind comes at the right time, and it can make my people have enough food and clothing. 3. About Shun's famous sayings
Shun is a figure in Chinese legend and history and one of the Five Emperors.
His name is Chonghua; he was born in Yao Xu, so his surname is Yao. He is from Jizhou, and his capital is Puban (now Yongji, Shanxi). Shun was the leader of the alliance of four tribes. He proclaimed himself the emperor of the world because of Yao's "concession". His country was named "Youyu", so it was called "Youyu Emperor Shun".
Emperor Shun, Great Shun, Yu Emperor Shun, and Emperor Shun all had the imperial titles of Yu Shun, so later generations referred to them as Shun. Shun, the legendary leader of the tribal alliance in the late patriarchal clan society in China〖shun the name of aiegendary monarchin ancient china〗.
Shun, also known as Yu Shun, was the eighth grandson of the Yellow Emperor. Because he was born in Jinan, his surname was Yao. The people with the surname Yao are the descendants of the Yellow Emperor Shun’s inscription and postscript [1].
"Jinan Prefecture Chronicles" written by Emperor Qianlong of the Qing Dynasty states: "Shun is the first among the people in the prefecture, and Baotu is the leader in the monuments." It proves that Jinan, Shandong is the hometown of Yu Shun.
A native of Qianfo Mountain in Jinan today. Shun, together with Yao, has always been called the legendary holy king.
Shun's name was highly valued, and Huangfu Mi of the Jin Dynasty also called him Dujun. Shun was also called Yu Shun. His founding name was Yu, and his capital was Puban.
According to the custom of taking the country as a surname in the pre-Qin period, he was called Emperor Shun of the Yu clan. Shun was born in Yao Xu, and his surname was Yao. Zhang Shoujie of the Tang Dynasty specifically pointed out: "Hedong County of Puzhou originally belonged to Jizhou."
It seems that Shun was a native of Hedong County. In the Tang Dynasty, Puzhou Hedong County is now Yongji City, Shanxi Province, and its administrative seat is now Puzhou Town.
Mencius believed that Shun was from Jinan. "Mencius": "Shun was born in Zhufeng, moved to Fuxia, died in Mingtiao, and was a native of Qidu.
" "The Doctrine of the Mean" Confucius said: "Shun also had great knowledge! Shun was good. He is fond of asking questions, conceals evil and promotes good, and uses both ends of it to serve the people. It is said that Shun came from a very humble family. Although he was a descendant of Emperor Zhuanxu, he was a commoner for five generations. People are at the bottom of society.
Shun's experience was even more unfortunate. His father, Gusou, was blind, and his mother died very early. Gusou remarried, and his stepmother gave birth to a younger brother named Xiang.
Shun lived in a family environment of "a stubborn father, a loud mother, and an arrogant elephant". His father had evil intentions, his stepmother was double-dealing, and his younger brother was unruly. Several people conspired to kill Shun. However, Shun was very filial to his parents and very friendly to his younger brother. He did not slack off for many years.
When Shun's family wanted to harm him, he ran away in time; when he got better, he immediately returned to them and helped them as much as possible. Therefore, "if you want to kill, you can't get it; if you ask for it, taste it (always) by your side". Unfortunately, the environment was so bad, but Shun was able to show extraordinary moral character and handle family relationships well. This is a unique aspect of him in the legend.
Shun's family was poor, so he was engaged in various manual labor and experienced ups and downs. He farmed and planted in Lishan (Qianfo Mountain in Jinan, also known as Lishan in ancient times, also known as Shun Mountain, Shun Geng Mountain and Emperor Shun), fished in Leize (now northeast of Heze, Shandong), and made pottery on the bank of the Yellow River. In short, his livelihood was difficult. , homeless, running around to support their families.
It is said that Shun became very famous when he was 20 years old. He was famous for his filial piety. Because he could uphold his filial piety towards his parents who abused and persecuted him, he was praised in his youth.
After 10 years, Yao consulted Siyue (the leader of the four princes) about his successor, and Siyue recommended Shun. Yao married his two daughters to Shun to test his character and ability.
Shun not only made the two daughters live in harmony with the whole family, but also showed outstanding talents and noble personality strength in all aspects. "Lei Zeshang gives way to everyone", as long as it is the place where he works, the custom of courtesy has arisen; "Pottery is by the river, and the utensils by the river are not bitter". Making pottery can also drive people around to work hard, strive for excellence, and put an end to shoddy work. phenomenon. Wherever he went, people were willing to follow him, so "the place he lived in became a Ju (a village) in one year, a town in two years, and Chengdu (four counties were the capital) in three years."
Yao was very happy to learn about this situation and gave it to Shun? He was given clothes (Xige cloth clothes) and harp, cattle and sheep, and a barn was built for him. Shun received these rewards, Gusou and Xiang were very jealous, and they wanted to kill Shun and seize these properties.
Gusou asked Shun to repair the roof of the barn, but he set fire to the barn below. Shun jumped from the house with two bamboo hats as wings and survived.
Later, Gusou asked Shun to dig a well. The well was dug very deep, but Gusou and Xiang filled the top with earth to block the well and bury Shun alive in it. Fortunately, Shun was alert in advance and dug a passage next to the shaft. He passed through the passage and hid for a while.
Gusou and Xiang thought that their plot had succeeded. Xiang said that he had come up with the idea, and asked for the harp when dividing things. He also asked Yao's two daughters to be his wives, and divided the cattle, sheep and barns between them. parents. Xiang lived in Shun's house and played Shun's harp. When Shun went to see him, Xiang was shocked. The boss was not happy, but he said, "I miss Shun when he is in high spirits!" Shun didn't take it to heart, and remained filial to his parents as always. , friendly to brothers; and more sincere and cautious than before.
Later Yao asked Shun to participate in political affairs, manage officials, receive guests, and undergo various trials. Shun not only handled political affairs in an orderly manner, but also made improvements in employing people.
The "Eight Yuans" and "Eight Kais" that Yao failed to use had long had virtuous names. Shun made the "Eight Yuans" manage the land and the "Eight Kais" disciplined; there were also the "Four Fierce Tribes" "That is, Hundun, Shao, the untalented son of Emperor Hong's family? Although the untalented son Qiongqi of the Zhuanxu clan, the untalented Taotie of the Jinyun clan were notorious, Yao failed to deal with them, and Shun exiled the "four evil tribes" to remote and barbaric places. The implementation of these measures demonstrated Shun's statecraft and political talent.
After many tests, Shun was finally recognized by Yao. Choosing an auspicious day and holding a grand ceremony, Yao and Zen were located in Shun. Shun was called "the emperor of Wenzu" in "Shangshu".
It is also said that Shun took charge of the emperor's affairs in place of Yao. Although he had the power of emperor, he did not have the title of emperor. A legend that is very different from these two theories is that Shun imprisoned Yao and did not allow his son Danzhu to see him. Shun himself became the emperor, which was similar to the palace coup of later generations and usurped power.
After Shun came to power, it is said that there was a series of major political actions, and there was an atmosphere of vigorous governance. He revised the calendar and held grand ceremonies to worship God, the four seasons of heaven and earth, and the gods of mountains and rivers. He also collected the letters of the princes, selected auspicious days, summoned the princes and princes from all over the country, held a grand ceremony, and issued the letters again. Gui.
When he came to the throne, he patrolled various places, offered sacrifices to famous mountains, summoned princes, and inspected the people's sentiments. He also stipulated that he would patrol once every five years in the next five years to inspect the princes' performance improvements and make a clear decision. 4. Looking for poems related to "Xiang Fei Bamboo"
Tang Dynasty poet Liu Yuxi's "Xiaoxiang God" has mottled bamboo branches, mottled bamboo branches, and little tear stains to express lovesickness.
Chu Ke wanted to hear Yao Se's complaint, it was late at night in Xiaoxiang when the moon was bright. In Lin Daiyu's "Three Wonders of Inscription on Pa", the three colored threads are difficult to close the beads on the face, and the old traces of the Xiangjiang River have been blurred.
There are thousands of bamboo poles in front of the window. I wonder if there are any traces of fragrance or stains? There is a pair of pillars 20 meters outside the tomb of Concubine Xiang, with a couplet engraved on them that reads: The two souls of the emperor and the concubine will be fragrant through the ages, and the mangosteen will shed tears for one person. "Xiangpu Song" by Gao Pian, a poet of the late Tang Dynasty. Emperor Yu went on a tour to the south and did not return, and his two concubines were resentful among the water and clouds.
How much blood and tears did you know at that time! Until now, the bamboo is still stained. Shi Jianwu's "Xiang Bamboo Ci" The eternal Xiangjiang bamboo, there is no reason to complain.
Bamboo shoots grow every year, but there are many tears. Du Mu's "Mottled Bamboo Tube Mat" describes a bamboo mat woven from Xiangfei bamboo.
The blood-stained spots become brocade patterns, and the regrets of the past are still there. Knowing clearly that it was Concubine Xiang who was crying, why could she bear to lie down in tears.
The meaning of the poem is: The bloodstains on the bamboo mat are like brocade patterns. The grief of mourning Emperor Shun can still be seen to this day. Knowing clearly that these are the tears of the second concubine, how can I bear to sleep on them? What about this tear stain? Passing through Quanzhou, Tao Jin Dynasty, Song Dynasty, there are tens of thousands of peaks in the north, south, east and west, and the county and city are as if they are in a painting. Who cut off Xiangfei bamboo and dipped half of it into the Qiu River to make a fishing tube?
Mottled Bamboo Anonymous The thick green sparse stems wrap around the Xiang River, and the spring breeze pulls out the dragon's tail. The color is frosty, the pollen is dark, and the branches support the Sichuan brocade and the red clouds are rising.
There is no ordinary sound of banging and banging, and the wind in the forest is dragging swords and guns across the street. The bitter rain cannot wash away the traces of Yin, but they are still bloody with the tears of Xiang'e.
The graceful autumn moon sweeps across the treetops, and its shadow passes through the lingering snow in the forest. I am now ashamed of my son, and my love for you will never fade away.
Song of Tai Niang by Liu Yuxi Tai Niang’s home is to the west of Changmen, with green water in front of the gate and a golden embankment surrounding it. Sometimes we dress up for nice weather and perform the flower-folding performance on Gao Bridge.
The romantic prefect Wei Shangshu suddenly saw a stopped Falcon on the roadside. Countless pearls and birds convey the message, and cyanosis welcomes you into the special city.
The long servant girl is like clouds and her clothes are like mist, and her brocade lining supports her light steps. The dance learning is amazing in the spring, and the song is passed down to the guest house at dusk.
Entering the imperial city from Langxi, you will wear a hairpin to form an incense curtain. The servant girl holds the bright moon with a slow gaze, and the wind blows with her delicate fingers.
Once the prosperity subsides, the sword will be dull and the sound will be lost. The old house in Luoyang is full of grass and raisins, and the Du Ling is withering, the pines and cypresses are mournful.
The insect net is as thick as a cocoon, and the Boshan furnace is tilted sideways with cold ashes. Mr. Zhang, the governor of Qizhou, has a new white horse in the bronze camel.
He said that he was laughing and throwing gold, and the moon fell into the clouds from then on. I know that the bird is flying in the corner, and the soul of the lonely traveler cannot return.
Qin Jiajing's mirror had a previous knot, and Han Shouxiang sold the old suitcase and clothes. There are few people in the mountain city, the river is green, and the wild geese mourn the ape on a stormy evening.
Zhu Xian is no longer a close friend, and he cherishes his hair for a long time. When you look up, the wind and smoke are no longer the same as before, and the way back to your dreams is uneven.
How can these thousands of tears be sprinkled on the bamboo branches of the Xiangjiang River? Miscellaneous Songs and Songs·Songs on the River by Li Jiayou The river is filled with hibiscus flowers, and the moth eyebrows at the mouth of the river are alone.
The poor girl should be the balcony girl, sitting in front of the cormorants and saying nothing. I hide my face and look at the people from the North in shame, and when I look back, it suddenly rains over the empty mountains.
The autumn scenery of Cangwu is unbearable, and the soul of the emperor has been attached to it for thousands of years. Look at the bamboos on the peak, which are all stained by the tears of the concubine Xiang.
Mozhu Liu Changqing After a thousand years of Cangwu, Mozhu faces Xiangyuan. Desiring to know the resentment of Xiang Fei, the branches are full of tears. Pei Shiyu presented a bamboo stick to Li Jiayou. The scholar praised the bamboo stick. How meaningful it is to give it to me.
Thousands of tears of Concubine Xiang, Jia Yi’s heart for three years. I wish to keep my head white forever, who knows how to value gold?
When I return to the Valley of Foolishness one day, I prefer the green Qiqin. Xiangfei Temple (i.e. Huangling Temple) Du Fu The solemn Xiangfei Temple has empty walls and clear water.
Insect books and jade pendants are covered with moss, and swallows dance on the green curtains. In the evening, I stayed in the Ting tree, and I borrowed the Zhu apple.
Cang Wu could not stop hating him, and Cong Yun was stained with tears. The two branches of wheat show and condense. The cool mat is covered with mottled bamboo, and the mandarin duck pillow is decorated with ruby.
Faces are red, eyebrows are green, and chest is full of snow. It is suitable for a new bath. The light yellow shirt is cut in spring, and the fragrance is fragrant.
I am ashamed of Taoism and have returned to Zhu, but I am not used to spending time together. The trees are connected with branches, the fish are as tall as the eyes, and the palms are like waists.
Jiaorao was helpless and frowned slightly. Walking up the east slope Bai Juyi Walking up the east slope, walking up the east slope in the evening.
What does Dongpo love? Love this newly grown tree. Planted at the beginning of the year, it flourishes until the end of spring.
Faith and faith can only be taken one step at a time, but there are countless things to do without action. The green shade turns slantingly, and the fragrance is gentle and graceful.
The new leaf birds come down and the wilting butterflies fly away. Carrying a mottled bamboo stick leisurely, slowly dragging a jute bag.
The desire to know is frequent, and the green grass becomes a white road. Send Li Ao to Hunan Secretary Lang Shiyuan. Lian Juncai is the same as the Ruan family.
When you enter Chu, don’t forget to see the weeping bamboo. When you are in the boat, you should love the river maple. I sincerely know that guests dream of being in the mist, and I am willing to be tired of the apes singing in the night rain.
There is no letter from Hengxiang, and wild geese pass through Badong every autumn. Staying under the Duqu Flowers Bai Juyi found thousands of flowers and trees and brought a pot of wine.
I am too lazy to go home and plan to spend the night, so why bother to help me when I am not drunk? But it's a pity that spring is getting late, and Ning's sorrow is getting worse day by day.
The basket is for sleeping, and the lacquer is for cooking. The tea cabinet is made of mottled bamboo and the rice stove is made of red clay.
There is nothing in front of you, so why not outside yourself. A small-faced pipa maid, a pale-headed slave with a bamboo pole.
Since you are so rich and rich, have you ever made this trip? Luntaizi Liu Yong The fog gathers in the Chengjiang River, and the smoke disappears with a blue light. Tongxia sets off the distant sky, covering up the intermittent moonlight in the mid-air.
Looking at the lonely village, people everywhere are lonely, and I hear the sound of Diaosou and the sound of Qiang flute. The rain has just passed by the Jiuyi Mountain, and the mottled bamboos and blood stains add color.
Feeling like a traveler. Thinking about my homeland, I hate the isolation.
News from Lu Jiuchen. The old pines and withered cypresses are like weaving.
Hearing the cry of a wild ape makes me sad. I saw Diaozhou at the beginning of the mountain, at the head of Furong Ferry, and on the side of Yuanyang Beach.
It is useless to seek fame and fortune. Thinking about the obstacles in the years, the purple road is far away.
The emerald moth is delicate and beautiful. From the time of separation to the present, the flowers bloom and the willows bloom, which hurts the soul. Profit and fame lead to servitude.
He strives for patience and throws the situation away. Mountain Partridge Poems Li Yi The Xiangjiang River has mottled bamboo branches, and golden-winged partridges fly.
Everywhere Xiangyun merges, where does the man return from? Fengxian Liu Shaofu's New Painting of Landscape and Barrier Song by Du Fu The maple trees are not growing in the hall, and smoke rises from the strange mountains and rivers at the bottom.
I heard that Jun had scanned the map of Chi County, and took advantage of his interest to paint Cangzhou.
There are countless painters, and good ones are rare.
I feel at ease with this. I know how important you are.
Not only Qi Yue and Zheng Qian, their handwriting is far better than that of Yang Qidan. It's not that the hanging garden is cracked, it's not that Xiaoxiang is turned over.
Sitting quietly under my grandma, I feel like I can hear Qing Yuan in my ears. Reflecting on the storm and rain the night before, it was Pucheng’s ghosts and spirits that entered the city.
The vitality is dripping like wetness, and the true master appeals to heaven to cry. The spring flowers in the wild pavilion are still far away, and the fisherman is standing in a lonely boat in the dark.
The water in Canglang is deep and green, and the leaves on the islands on the shore are dim. When Concubine Xiang was no longer playing the harp, the mottled bamboos were still alive along the river.
Liu Houtianji is a genius who loves painting to his core. I have two sons, and there is nothing better to do than me.
The eldest son is so smart that he can add trees to the top of cliffs. The child's heart is open.
The mountain monk and the boy are very handsome. Ruoye River, Yunmen Temple.
I am alone in the mud, and my blue shoes and stockings will start from now on. Broken Array by Fan Chengda Wandering in the corners of the sky during the festival, following the wise men under the flowers.
It only lacks Shanyin to repair the misfortune, but it has more orchestral music than Orchid Pavilion. The dance skirt is still fragrant.
Rain falls in the weeping bamboo spots, and there is smoke in the snow under the folded tung trees. Arousing the hatred of Du Ling's hungry guests, he was by the Qushui River in Chang'an.
Biyun Qianzhi Mountain. He Zhu, a native of Wangxiang. The sound of the oriole reaches the pillow, the flower breath moves the curtain, and the drunk soul is half worried and dreaming.
I was so shocked that I was left blindsided by Xi Yuxun. How much it hurts the Spring Festival Gala.
The tears on the bamboo are fresh, the fragrance of Peilan is old, and the sky in Hunan is warm. I remember that during the good times of Xiaojiang and Feng Yue, I often made appointments with non-smoking companions. 5. Asking for an essay on the spirit of Yu Shun
Essay on Yu Shun--Reflections on chanting "Southern Wind Song" Emperor Shun's mausoleum is right at the doorstep of my home. I have only been there twice in one ***, the first time I took my children there and only played in the scenic area of ??Emperor Shun's Mausoleum, so I didn't leave any deeper impression.
The second time I went there was with a purpose, mainly because the newly arrived Director Wu mentioned Emperor Shun's poem "Song of the Southern Wind" in many conversations. I know that "Song of the South Wind" is engraved on the stone tablet of the Phoenix Statue in Nanfeng Square. I can see it every day when I do morning exercises in the square. I know a few things about it, but I have never seriously interpreted it.
As a foreigner, Director Wu only visited the Mausoleum of Emperor Shun once and remembered "Song of the Southern Wind" in his heart. I cannot recite such a majestic "Southern Wind Song". I am ashamed of my limited talent and knowledge, and even more ashamed of being a Hedong native. Of course, I believe I am not the only one who should be ashamed in Hedong! "The smoke of the south wind can relieve the anger of our people; the smoke of the south wind can relieve the wealth of our people."
Smoke, gentle, warm. Anger, anger, sadness.
Timely, timely, timely. Fu, rich.
It means: The warm south wind can make my people smile; the south wind comes at the right time, so that my people can have enough food and clothing. A simple and unpretentious "Southern Wind Song" sings a kind of simple love and caring for the people. In a few words, it vividly depicts Emperor Shun's humanistic spirit of "worrying about the needs of the people and thinking about what the people think". Heart! This ancient and sung "Southern Wind Song" has been condensed into a spiritual carrier that promotes people-oriented and moral governance and displays the history of five thousand years of civilization.
Emperor Shun is the ancestor of the moral culture of the Chinese nation. The teachings of the five constant virtues (fatherly righteousness, maternal kindness, brotherly friends, younger brotherly respect, and sonly filial piety) he preached have become the blood-related and everlasting principles of the Chinese nation. The essence of traditional culture. Emperor Shun, as one of the "Three Emperors and Five Emperors" of China, has experienced 5,000 years of erosion, but the essence of his traditional morality is still dazzling and shining in the minds of Chinese descendants.
Shun, whose surname was Yao and whose given name was Chonghua. Born in Zhu Feng, also known as Yao Xu (now Shundi Village, Zhangying Township, Yongji, our city).
He was the leader of the tribal alliance at the end of primitive society in my country more than 4,000 years ago. He was revered as one of the Five Emperors in history.
The capital was established in Puban, and the country was named Yu (now Puzhou Town, Yongji City), so it was also called Yu and Shun. According to legend, Shun's family was from a humble background.
Although he is a descendant of the Yellow Emperor, he was a commoner for five generations. His father, Gu Sang, was good at observing music and astronomical phenomena, but later became blind.
When Shun was two years old, his mother died. The father continued to marry Rennu and gave birth to a younger brother named Xiangmei.
Historical records say that Shun's "father was stubborn, his mother was loud, and his elephant was arrogant", and they often wanted to put Shun to death. However, Shun was very filial to his parents and was friendly to his younger brothers without slacking off at all.
Escape in time when family members are about to cause harm, and immediately return to them when things get a little better, and try to persuade them to help as much as possible, so it is "If you want to kill, don't get it; if you ask for it, taste it (always) by your side" ("Historical Records"). Shun's half-sister Taoshou was smart, kind, and good at painting, and often helped Shun out of danger.
Shun managed the family relationship well with tolerance, filial piety, and repaying evil with kindness. 20 His filial piety was known to the world. When Shun was 30 years old, his reputation spread far and wide. When Yao asked Siyue (the leader of the four princes) for a successor, Yao recommended Shun. Yao married his two daughters Ehuang and Nvying to Shun to see his virtues. The two daughters fell in love with Shun and were very filial to their parents-in-law. Yao asked Shun to participate in government affairs and manage all officials, who obeyed and everything was in order. He also asked Shun to receive the princes from all over the world. , the guests respected him very much; he let Shun go to the foothills and forests alone to endure the test, and Shun did not lose his composure or get lost in the storm.
Yao often discussed with Shun the way to govern.
Yao asked: How to govern the world? Shun said: Hold on to nothing without making mistakes, act in small ways without being lazy, be loyal and trustworthy without getting tired, and the world will come naturally.
Yao asked: How to educate the people? Shun said: A wife is good but her filial piety is weaker than that of her relatives; she is greedy for gain but her trust is weaker than her friends. This is the fundamental problem of the world. If it is governed, people will govern it, otherwise, the world will be in chaos.
Yao passed the inspection and was very satisfied with Shun, so he decided to choose him as his successor and make him regent. During the 28 years of Shun's regency, he not only managed the political affairs in an orderly manner, but also made improvements in the employment of people. He appointed the "Eight Yuan" and "Eight Kai" sages that Yao failed to use, and exiled the "Four Evils" villains that Yao had not dealt with.
He punished Gun, who had failed to control the floods for nine years, and asked Gun's son Dayu to control the floods. According to Yu's water control survey, Xinjiang was divided into 12 states, all of which had state animal husbandry management.
At the same time, he made a jade armillary sphere, observed the sky and observed the four seasons, and revised the calendar. Ceremonies were held to offer sacrifices to heaven, earth, mountains, rivers, and hunts were made from time to time.
Summoned the princes and inspected the people's sentiments. After Shun ascended the throne at the age of 62, he made great efforts to govern.
He appointed talented people and clarified the responsibilities of officials. He ordered Yu to be Sikong, responsible for controlling the water and soil; Yu was appointed Houji, in charge of agricultural affairs; Yu was appointed Situ, in charge of the five religions; Gaotao was appointed scholar. , is in charge of punishment; Chui is the official, in charge of engineering; Yi is Yu, in charge of the birds and beasts of the mountains; Boyi is the Zhizong, in charge of the three rites; Kui is the Dian Yue, in charge of the etiquette, music and education of officials; Long is Nayan, in charge of the administration Convey the emperor's orders and reflect opinions. He also formulated the five punishments, promoted the five constants, restated the five beliefs, unified the five degrees, unified the five measures, unified the five powers, unified the music into twelve rhythms, formulated the etiquette system for monarchs and ministers, and also stipulated that "three years of performance appraisal, three years of "Depose the emperor Youming, concubine Xianxi" means: a hunting tour every five years, an inspection every three years, and the results of the three inspections determine the promotion, residence, etc. of officials.
It can be seen from this that during the Shun period, it was no longer simply an alliance of clans and tribes. The embryonic form of the country had been formed, and the society was gradually civilized. Shun had rich life experience and was versatile, even good at poetry.
Shi Zai personally composed five poems, among which "Song of the Southern Wind" embodies Shun's strong people-oriented thinking and has become an eternal masterpiece. In his later years, Shun gradually felt that his physical strength was exhausted and he was tired of hard work, so he chose Yu, who had done great work in flood control, as his successor.
The difference is that Shun was recommended to Yao by the Four Mountains, while Yu was selected by Shun through his own inspection. When Shun was 95 years old, 81-year-old Yu became regent.
Yu realized that Emperor Shun wanted to rest in his hometown, so he built a pastoral palace in Mingtiao Gang (now north of Quma Village, Beixiang Town, Yanhu District, Yuncheng City), also known as Lile City; It means leaving the throne to enjoy life, and it was used to support Emperor Shun in his old age. Shun lived in Mingtiao in the 49th year of his reign, died in the 50th year of his life, and was buried in front of Lile City.
He died at the age of 112. His filial piety, moral character, and achievements will be remembered by our nation for eternity and will be admired by all generations! Standing in front of the huge stone sculpture of Emperor Shun playing the piano, I silently recited "Song of the Southern Wind" in my heart, and thousands of emotions arose spontaneously.
An old ancestor at the end of primitive society has such a broad mind and humanistic complex, which really makes future generations admire him with admiration and admire him forever. At this moment, I finally understood why Director Wu could memorize "Song of the Southern Wind" by heart. This was because he had a strong passion.