The obstacle destroyed by the Bodhisattva in Chu is called "heterogeneous obstacle", and what he realized is really called "walking around". The biggest obstacle for us ordinary people is the delusion of separation, that is, we fabricate our inner selves in a pure and equal heart, and when we understand the outside world, there are many good and bad opposites in law. This insistence on self-image and Buddhism has caused many individual differences, which will lead to opposition and drive us to worry. What you like will be pursued, what you hate will be rejected, and when you are troubled, you will create a sinful career. So this "developmental disorder" is an obstacle to myself and the law. Of course, the obstacle in this place is "separation", which is the delusion of separation, that is, the delusion of the sixth consciousness. At this time, the Bodhisattva practiced my concept of emptiness, the emptiness of Buddhism. He observed four things, and he observed that name, meaning, self-nature and difference are unattainable in the whole heart. Because there are many famous sayings and delusions in my heart, I create many concepts of righteousness to let myself know; Starting from this concept of righteousness, there is a difference between self and opposition in life. Therefore, when I don't have this delusion in my mind, these opposites don't exist. At this time, the "dysplasia" was eliminated, and I realized that I had traveled all over Buddhism. This "time" is universal or equal; This "doing" is the way to do anything. At this time, after the delusion in the bodhisattva's heart was eliminated, he remained silent and equal all his life. This is the first realm of Buddhism that we should wake up and pursue, and it is called "being true all the time".

Chu is the spiritual level of Mahayana Bodhisattva, and it is the first of ten places. Bodhisattva's way is fifty-two, that is, ten faiths, ten residences, ten lines, ten directions, ten places, equal sleep and wonderful sleep, and wonderful sleep is the Buddha.

The earth can grow everything, so' the earth' is often used in Buddhist scriptures to describe bodhisattvas who can grow merit. In Buddhist scriptures, different Confucian classics often have different descriptions of the contents of ten places. The following are ten common places to spend money.

Hua Yan Shi Di

(1) Full of joy (Van ·pramudita^ bhu^mi, extremely happy)

(2) the dirty land (van ·vimala^ BH. )

(3) the place where the light shines (van ·prabha^kari^ BH. , poor)

(4) burning land (Vatican arcismati^ bh. Burning land)

⑤ Extremely difficult resort (Van ·sudurjaya^ BH. )

(6) Present and previous places (Brahma abhimuhi^ bh. )

(7) the distance (van ·du^ran! Gama^ limited. )

(8) Not moving (Van ·acala^ BH)

(9) Good wisdom (Van ·sa^dhumati^ BH. , Miaoshan)

Fayundi (Van dharmamegha^ Limited))

As for the meanings of the ten points, each school often has different explanations because of its different doctrines. Based on the teachings of Faxiangzong, this paper tries to interpret Hua Yan's Ten Places as follows:

(1) hi: Bodhisattva was born from the beginning, with a strange nature, and became a saint at first, thinking that witnesses can benefit from him as the principle, hence the name.

(2) Self-dirty land: Bodhisattva has a clean ring in this position, so it is named after it.

(3) Shining place: Bodhisattva has achieved victory, Buddhism, common holding and boundless brilliant light, hence its name.

(4) Gorgeous land: Living here is the best way to win bodhi points, burn troubles and increase wisdom, hence the name.

(5) Difficult crossing: Bodhisattva's arrival in this position can make the truth and vulgarity of the line violate each other and correspond to each other, hence the name.

(6) Present and previous place: When the Bodhisattva came to this position, she lived in primitive wisdom, which led to the most outstanding wisdom, hence the name.

(7) Traveling far: When the Bodhisattva came to this position, his practice entered the line of no-phase, and he was far away from the world. The two-way phase had functions, hence the name.

(8) Immortal place: Bodhisattva came here unmoved by phase, use and troubles. , hence the name.

(9) Good Wisdom: When the Bodhisattva came to this position, her achievements were subtle, her arguments were smooth, she was generally multifaceted, and she was good at telling things, hence the name.

(10) Fayundi: Bodhisattva is here, and the cloud of Dafa contains the water of all virtues, such as covering the void of endless obstacles and filling the dharma body with infinite merits, hence the name.

Besides, ten places are full of hearts, and King Kong's name is Yu Ding. Therefore, the determination of a position can break all troubles, just as King Kong can destroy everything, so it is named King Kong Ding Yu, also known as King Kong Samadhi or King Kong Heart. If the first-class sleeping position is opened from this, it will become 42. Equivalence is the last place to be confused, because it is the highest place, only one step behind the wonderful feeling in the fruit. The second student can make up for the former Buddha and become the leader, so it is also a cloud subsidy. However, The Wreath Classic is called Pure Land, so although it has troubles, it is just like a smoke cloud, so it is called Pure Land.