Every life is miserable. Nothing exists. These are two categories. In other words, it is the understanding of two realms. Only those who have seen through the world can say that all life is miserable. If you can realize that all living beings are suffering, there will be joy in your heart.

The primordial existence of all forms can only be realized at a higher level. "Heart Sutra" says: "Practice the deep Prajnaparamita". Human wisdom is limited, and not many can detect the origin of all things. If you don’t have great wisdom, you can’t be confused by this.

But the beginning of all things was nothing, no. That is the Creator's plan. Human beings - in creation, they are nothing more than broken soil compared to the long cens, and grains of rice compared to the vast sea. To explore the infinity of all things with human limitations is to "find something in the mulberry elm, but lose something in the east."

Extended information:

These two sentences are given by gods and Buddhas The principles of the world. The Buddha said that all living beings suffer seven kinds of suffering. Birth, old age, illness, death, parting from love, meeting resentment and hatred, and not being able to seek what you want. In this world, all living beings are suffering.

In the vast world, the three realms and six realms, everything is like this. Each of them spends his life in his own world, struggling for survival. Especially as a human being, we are troubled by the world. Firewood, rice, oil and salt make people suffer from hardship. Seeking a place to shelter from the rain and wind is a struggle to settle down. Once upon a time, there were vast seas, clouds and rain in Wushan Mountain, all because of love. Therefore, living is bitter, but as everyone knows, the unknown world after death may not be bitter.

This scripture promotes emptiness and prajna, and is also considered the first classic and core of Mahayana Buddhism. It is the most widely known and popular Buddhist scripture in the world (PINE, American translator of Chinese-Sanskrit Buddhist scriptures 2004). British Buddhist translator Edward Conze (2000) believes that this sutra belongs to the third stage of the four stages of the development of Prajnaparamita sect.

On the other hand, the short works "Prajnaparamita Heart Sutra" and "Vajra Prajnaparamita Sutra", both of which are the essence of the sect, have a profound influence on the development of Mahayana Buddhism. At the same time, the Heart Sutra has similarities with Zen classics, and the Diamond Sutra is regarded as the supreme classic by Zen Buddhism.