150 Buddhist Quotations

001 If a person lives a hundred years and is lazy and not diligent, it is better to live a day and work hard to make diligent progress.

002 Only by experiencing the beautiful qualities of life in life, and slowly realizing the essence of wonderful life in happiness, can this kind of enlightenment and awareness last forever.

003 We cannot insist that life is beautiful in pain. Only in happiness can we truly feel happiness. The Buddha said: "Pleasure is the beginning of enlightenment." ?

004 Most of the suffering in life is caused by ourselves. We can only bear the bad karma we have created, and no one can take our place.

005 The path of spiritual practice is to seek the ultimate path, and there are two forms of realizing the ultimate truth. One is to realize it in great pain; the other is to experience it in happiness. out the meaning of life.

006 If the epiphany is obtained through pain, when the pain disappears, the epiphany will slowly disappear with the absence of pain.

007 When we no longer have the idea of ??"self" or "I own" in our hearts, we will no longer have the distress and sorrow caused by "self", so we can be calm and peaceful and full of Dharma joy. joy.

008 Just as an archer straightens his arrows, a wise man will straighten his stray thoughts just like an archer straightens his arrows. Just like a trembling fish stranded on the shore, you are eager to get rid of the devil in your soul.

009 If we let the heart be at the mercy of our own desires, our will will be crazy and we will not be able to master ourselves. If the heart is properly controlled and able to master ourselves, we will be able to gain peace and happiness.

010 Others have grudges against each other, but I have no grudges, so I am peaceful and happy. Others have troubles, but I have no troubles, so I am peaceful and happy. Others are greedy, but I am not greedy, so I am peaceful and happy.

011 It is difficult to control our heart. It is always irritable and restless, and it is difficult to control it. But we must control this heart first, and then we can be peaceful and happy once and for all.

012 A foolish person with evil wisdom, because of his wrong views, despises the Arhat religion, those who practice according to the righteous Dharma, and the teachings of the venerable ones, and brings about his own destruction, just like the geratha, which results in his own destruction.

013 Irrigation Farmers are good at diverting water; archery makers are good at straightening bows and arrows; carpenters are good at cutting wood; wise men are good at self-control of body and mind.

014 To practice and purify the mind, you must first learn to control the intrusion of the senses. Being able to control the senses makes it easier to control your inner emotions. Watching your own heart is learning to observe the operation of the mind, so as to achieve whatever the mind wants.

015 Evil karma is actually done by oneself and arises from one’s own birth. (Evil karma) destroys the fool, just like a diamond destroying a precious stone. Breaking the precepts is like a vine that wraps around a mulberry tree. What he does by himself is only to quicken the enemy's intentions.

016 There is no greater sin than anger. There is nothing more difficult than enduring humiliation. Therefore, we should work hard to practice patience and meditate on various conveniences.

017 The hottest fire is no greater than the fire of greed. The greatest evil is hatred. And the supreme happiness in life is not to be happy in silence!

018 A young man who does not have wealth and does not practice the holy life is like an old heron by the pond, which withers away without fish. When you are young and have no wealth, you do not practice the holy life, you lie down with a broken bow, and you are happy and sad in the past.

　019 Life is precious, and being able to live in this world is even more precious; being able to hear the supreme truth is precious, and it is even more difficult to happen to live in the same era as the Buddha!

020 A ignorant (foolish) person grows like an ox, only growing muscles but not wisdom. After many reincarnations, one seeks to build a house, but does not find it, and suffers rebirth again.

021 When a lion eats a rabbit, he does not feel that he is doing evil; when he grows rice and feeds people, he does not feel that he is doing good. People don't feel bitter when eating bitter melon. Only you know everyone's suffering. No one can save you unless you work hard to save yourself.

022 If a person gives alms or makes offerings in the world to seek blessings on the first anniversary, such merits will not be as much as a quarter. Respect those who are upright. Those who are happy and respectful, always respect the elders, and the four dharma will be increased: longevity, beauty, happiness and strength.

023 We ourselves are our own masters, no one else is our master. If we can regulate our own body and mind well, we will have obtained the rare Lord.

024 How can we live in a world full of dissatisfaction without being dissatisfied? How can we live in a sick society without being sick? How can we live in a world of greed without greed?

< p>025 We live happily and are not deceived by material conditions. Spiritual happiness is our driving force, just like people living in a world of light.

026 What we are is all because of ourselves, and we do not change ourselves according to external conditions. Just like a lotus, a white lotus does not become a dirty lotus because of its environment.

027 Those who live in silence, control and restrain themselves, must practice the holy life, and do not harm sentient beings with swords and sticks. He is a Brahmin, he is a recluse, and he is a bhikkhu.

028 The most harmful thing to oneself physically and mentally is anger, and the most difficult thing for a person to do is to endure humiliation. Therefore, we should work hard to learn to endure humiliation and use the things we encounter in life to cultivate the spirit of patience.

029 Always observe the pure mind correctly, see clearly the effects of the mind caused by sensory input, and see clearly that the mind gradually changes from happiness to greed, from greed to pain, and then from The pain is gradually forgotten and disappears.

030 If we can truly see the formation of suffering and the disappearance of suffering, then we will no longer be controlled by suffering and reach the state of birth and disappearance without suffering.

　031 A wise practitioner knows how to guard his senses and be content, so his mind is free from pain.

032 Like a good horse, you should work hard to repent. With faith, precepts, and diligence, as well as samadhi, good at discerning the true Dharma, and sufficient understanding and practice, you should never forget it and eliminate endless suffering.

033 Wisdom practitioners all know how to live a correct lifestyle: their attitude must be sincere and their behavior must be correct. Therefore, he lived in happiness, gained wisdom in happiness, and eliminated all pain.

034 The human heart is distorted from its movements. If there is no thought, sit quietly and calmly. The clouds will pass away leisurely, the raindrops will be cold and clear, the birds will sing but they will be happy to have a meeting, and the flowers will fall and they will be contented. , what is not the real realm? What is the real thing?

035 Guarding the sensory stimulation from intrusion to keep the mind quiet, regulating the body and mind to restrain oneself, this is the correct way to purify oneself.

036 His victory is invincible, his loser has no way to go in the world, and the Buddha has no bounds and no traces. How can you deceive him? He is no longer bound by fetters. Love and desire are hard to seduce away. The Buddha Boundless and traceless, how can you be deceived?

037 Cultivation is the process of purifying the soul. If we can achieve a state of mind that is completely free of impurities and artificiality, we will reach the other side where there is no painful cycle. And enjoy the peaceful and peaceful state of silence forever.

　038 A person who does not kill others will not cause others to kill him. We do not want others to impose on us, and we do not want to impose on others.

039 How can you be happy and laughable when you are always burning? Why not seek light when you are covered in darkness? Look at this whitewashed body; there are sores and bones, diseases and many thoughts, absolutely no one who survives.

040 It is one’s own fault to do evil, and it is one’s own fault to defile; it is one’s own fault not to do evil, and it is one’s own fault to be pure. How can he purify others if he does not purify himself? Do not seek to benefit others and neglect your own interests. Those who know their own interests well always focus on their own interests.

041 A fool commits all kinds of bad karma without knowing the consequences. A fool suffers from his own karma, just like burning himself with fire.

042 Those who truly understand the truth and practice it according to the methods taught by the truth can overcome physical and mental obstacles such as greed, desire, stubbornness, ignorance, anger, fear, etc., and achieve eternal peace and tranquility in the soul.

043 Compassion loves giving up. Compassion is love, quiet love, unpolluted love; compassion is sympathy. Even if we don’t know each other, we can still sympathize, which is the great compassion of the same body. Always maintain a joyful heart, be happy and worry-free, that is joy.

044 The so-called open-minded view of life is by no means pessimistic, but positive and optimistic; it is not seen through, but seen through; it is not done nothing, but done in time; nor nothing, but something All contented.

045 1. The heart is like a mirror. Although the external scenery is constantly changing, the mirror will not rotate. This is a normal heart, which can change the scenery without changing the heart. 2. Observe the appearance of all living beings on the earth with a peaceful mind and listen to their voices.

046 Ordinary people just pursue the miraculous and weird, so they become confused. I asked for help because I was upset. To be honest, cultivating the mind is very simple. You have to cut off greed.

047 Human life is precious because it is short. When you have to go to this world, you should ask yourself whether you are fulfilling your potential in life, rather than just seeking enjoyment and longevity.

048 Human life is in the breath, birth, old age, illness and death, who can stop it? So cherish it. This life that comes and goes impermanently allows life to radiate the brilliance of truth, goodness and beauty.

049 There are two kinds of distractions in the human mind: one is lethargy, and the other is floating. Drowsiness means being confused, wasting time, being lazy and unwilling to make progress. Floating means that the mind is unstable, changes in thoughts, ups and downs, and cannot be calm.

050 The Buddha taught all living beings to stay away from the greed, hatred and delusion of the senses, stay away from all tempting things, and practice with a clear mind and no thoughts, so as to reach a state of tranquility and gain great liberation from wisdom.

051 Our hearts have many functions, half of which harm ourselves and others, and half of which benefit ourselves and others. To purify one's mind is to remove bad mental effects and prevent evil effects from arising.

052 If there is no longer a bad part in the heart, we will no longer cause pain and troubles from it, thus achieving eternal happiness and tranquility.

053 Buddha said: Purifying oneself is entirely up to oneself and cannot be replaced by others. ?But how to purify the mind? Don’t do any evil, practice all the good deeds, and purify your mind. This is Buddhism.

054 Don’t follow despicable laws. Don't live in relaxation. Don't follow wrong views. Do not increase worldliness. Don’t let go when you rise up. Do good deeds. Those who follow the righteous Dharma will be happy in this world and in other worlds.

055 Greed is fire that can burn the body, hatred is evil that can harm the body, and ignorance is ignorance that can cause the five aggregates to flourish and cause physical and mental suffering. To end suffering and achieve peace and happiness, the only way is to eliminate the consciousness of "I" and "I".

056 If we can see clearly the truth of suffering, where it arises and where it disappears, then it will be easier to prevent suffering from arising and to control suffering.

057 Before you can find wisdom, you must first find happiness, and before you can find happiness, you must first find yourself. If people want to seek the highest enlightenment, they must first understand themselves and their relationship with time and space.

058 Just as a shepherd uses his staff to drive cattle to the pasture, so old age and death drive away all life. If he is harmed by swords and sticks, and there is no evil or harm, he will be able to get one of the ten things quickly.

059 Ordinary people misuse classic chapters and sentences, just talking about them without practicing them. He only got the surface of the chapters and sentences, but did not grasp the true meaning.

060 There are emotions in seeking happiness, and swords and sticks will cause harm. But if you seek happiness for yourself, happiness in future generations will be hard to come by. For those who seek happiness, do not harm them with swords or sticks. If you seek your own happiness, you will be able to obtain happiness in future generations.

061 We are the masters of our souls. Don't let external reputation, adversity or adversity affect your own heart. We can also tolerate abuse and hostility from others.

062 If the roof is poorly built, the house will be soaked by rainwater. If the heart is not cultivated and regulated, desires and greed will invade. Lazyness is a way to death, hard work and diligence are the way to life. A wise man always works hard to repair his mind.

063 The human heart is like a house with six holes. Greed, anger, ignorance, thirst, love, and desire invade all the time. Therefore, if you want to be pure, you must first repair your heart.

064 Not slandering or harming, strictly abiding by the precepts, eating in moderation, living far away and alone, practicing diligently to increase concentration, this is Buddhism. Even if money rains down, the desire will not be satisfied. A wise man knows that lust brings little pleasure but much suffering!

065 Therefore, he has no hope of seeking heavenly desires. Disciples of the Enlightened One hope to be annihilated by love and desire. People are afraid, so they go to take refuge in the mountains, or rely on the branches of the forest or garden.

066 Everyone must work hard to seek liberation. Tathagata only provides methods of practice. Just start with meditation and really do it. In the end, all external constraints will be released, and the mind will be free.

067 This is not a stable support, this is not the highest support. Those who take refuge in this way will not be free from all suffering. If a person takes refuge in the Buddha, the Dharma and the Sangha, he will be able to see the Four Noble Truths due to correct wisdom.

068 Suffering and the causes of suffering, as well as the cessation of suffering, as well as the eight-branch noble path, can make the cessation of suffering cease. This refuge is stable, this refuge is supreme, and those who take refuge in this way are liberated from all suffering.

069 Whoever can unremittingly follow the teachings I have spoken will be able to stay away from the cycle of suffering and make suffering completely disappear.

070 Purifying the mind is the best way to stay away from pain. If we can protect our six senses, prevent desires from affecting our minds, and prevent our minds from creating actions, pain will not arise.

071 Those who make offerings are free from illusions and transcend all sorrows, the Buddha and his disciples. If you make offerings like this and are calm and fearless, the merits you will gain cannot be measured.

072 Practitioners pay attention to their hearts and do not let their thoughts flow freely and lose self-control. He uses the fire of vigilance to burn away all the worries, big and small, that trap him. Because of this, he found the way to inner peace.

073 We are truly happy in life, and there is no hatred in hatred. Among those who hate and hate, I have no hatred. We are truly happy in life, and there is no disease among diseases. Among those who are sick, we live without sickness.

074 We are born with real happiness, and there is no desire in greed. We have no desire to live among greedy people. We are born with true happiness, we have no material barriers, we feed on happiness, like light and sound heavenly beings.

705 When a practitioner enters the human world, he should be like a bee collecting nectar, not damaging the color and fragrance of the flower, and collecting the honey lightly without harming the flower itself.

076 If what we need in life is just to meet the needs of survival, we actually don’t need much. Just like a bird or a worm, the heaven and earth provide enough to meet their needs.

077 Victory breeds resentment, while defeat breeds distress. Give up both victory and defeat, and live in peace and tranquility. There is no fire like greed, no evil like hatred, no suffering like the five aggregates, no happiness like silence.

078 Whether we are good or bad is all because of ourselves. We modify ourselves to abandon the bad and move towards the good. It is for the sake of good and evil, not because of the criticism of others.

079 I drink the taste of solitary life and the taste of silence. I like to drink in the taste of Dharma, free from fear and evil. It is good to see the Holy One and live happily with him. Since a fool is not seen, he is always happy.

080 If someone slanders me, my teachings, or my disciples, do not be depressed or upset by it. Because such a reaction will not help and will only cause more damage.

081 If someone praises me, my teachings, or my disciples, do not be overly happy or proud, because such a reaction will hinder correct judgment.

082 Living with fools is like living with enemies. To live with the wise is to be as happy as a kinsman. The virtuous, the wise, the well-informed, the devout and holy, the good and the wise wander like the moon following the path of the stars.

083 Accept the facts calmly and you will find peace. Accept the outside calmly and overcome anger. Overcome dissatisfaction and resentment with love.

084 The purification of the heart depends entirely on oneself.

No matter how holy people or holy scriptures they are, they can only provide the correct method. Purifying your own heart is entirely up to you, no one can replace you.

085 A fool’s heart clings to the outside and fluctuates with external changes. How can he call himself his own master? A wise man keeps himself and does not change his heart because of other people’s judgments, so he is own lord.

086 Don’t make friends with lovers, don’t make friends with people you don’t love. Not seeing the person you love is painful, but seeing the person you hate is also painful. Therefore, do not love, love and separation are painful. If there is no love or hatred, there is no bondage.

　087 We must be like an elephant, able to withstand the poison of arrows on the battlefield and continue to fight. We can also endure insults and hostility from others while maintaining peace and quiet within ourselves.

088 The impurity of the heart is the source of suffering. What makes the mind impure? Stubbornness, pride, and arrogance are psychological impurities. These impurities lead to wrong thoughts and behaviors, and pain arises from this.

089 From love arises worry, from love arises fear; from love, there is no worry, where is the terror? From greed arises sorrow, from greed arises fear; away from greed, there is no worry, where is the terror? ?

900 Only by abandoning the bad impurities in our hearts, such as greed, dissatisfaction, stubbornness, etc., can we untie their bonds to us and our hearts can be free. Only by purifying your own heart can you find the path to inner peace.

091 If someone foolishly does something evil to me, I will repay him with infinite love. The more evil he does to me, the more good I do in return. No matter how others treat me, I will always emit the fragrance of pure goodness.

092 I am who I am entirely because of who I am, and I do not change myself because of others. A fragrant flower does not stink because someone who hates it comes and changes the nature of its fragrance.

093 From sensual pleasure arises sorrow, from sensual pleasure arises terror; without sensual pleasure, there is no sorrow, where is the terror? From love and desire arises sorrow, from love desire arises fear; without sensual pleasure, there is no sorrow, where is the terror? Terror everywhere?

094 What is reality? It is to follow outstanding people, act with them, and make beneficial journeys of wisdom, just like the moon follows the stars of the zodiac. This is reality.

095 Those who are close to vermilion are red, and those who are close to ink are black. This is reality. Following the footsteps of wise men will lead to a good place; traveling with fools and evil people will lead to the wrong direction. This is reality.

096 A person who longs for the Dharma, is full of thoughts, and has no desire to be attached to, is a person of the upper class. Those who have been in a foreign land for a long time return home safely from afar, and their relatives, friends and knowledge welcome them with joy.

097 If we can’t find helpful friends or good friends, we would rather walk alone so as not to disturb our own souls. Surrounding yourself with good friends will benefit you, but being with bad friends will harm your whole body and mind.

098 Give up anger, get rid of self-conceit, free yourself from all fetters, and not cling to name and form. There is nothing in that, and suffering cannot accompany it. Conquer anger by not being angry. Use good to overcome bad. Giving is better than stinginess. Conquer falsehood with truth.

099 Adolo should know: This is not something today, it is an ancient saying. Silence is the main slander, many words are slander, and reticence is slander. Those who are not slanderers do not exist in this world.

100 People have two me: one is me in the minds of others, and the other is me in the heart. When I am lonely, the self in my heart is most likely to emerge. This is also the best time to purify my heart.

101 Those who are all slandered by others, or those who are all praised by others, did not exist in the past and do not exist now. If a person reflects on himself in the morning, behaves flawlessly and wisely, and possesses both wisdom and precepts, he will be praised by wise people.

102 It is better to practice alone and live alone than to associate with fools and evil people, because they will corrupt our souls and increase the pursuit of the senses.

103 In the past, the mind had to indulge in desires according to the stimulation of the senses, and the body followed the endless pursuit of desires. Now I know that I need to cut off the temptation of external senses, meditate on myself, and make myself the master of my body and mind.

104 Protect the body’s anger and tame the body’s behavior. Give up your bad deeds and practice good deeds with your body. The protective language is wrathful and subdued by the words and deeds. Give up the evil deeds of speech and practice good deeds with speech.

105 How to regulate your body and mind? That is, when you are in a situation of sensory pleasure, watch and guard your heart quietly, and don’t let sensory stimulation invade? Save yourself from external temptations.

106 If we cannot make friends with people who are better than us, or even find people of the same level as us, we would rather practice alone than with fools.

107 We take care of our own hearts and understand that the real cause of pain is that our hearts act as consciousness and do things that are harmful to ourselves and others, even causing trouble and pain.

108 Guard the senses and prevent stimulation from entering the mind, and do not do wrong behaviors that cause inner excitement and uneasiness. Strengthening one's mind is like a guard guarding a city gate. This is the protection of moral conduct and soul.

109 Due to the precepts, the mind becomes stable, and coupled with correct meditation, the mind is stopped in one place, calm and does not allow it to generate distracting thoughts. This is to stabilize the mind and keep it quiet, without creating any confusion.

110 See everything truthfully and correctly.

This perspective, free of self-obsession and bias, allows us to see reality more clearly. Therefore, wisdom arises from concentration, and wisdom develops naturally.

111 As a thoughtful, thoughtful, and self-aware person, it is natural to pursue personal happiness. But before that, you must first know what is most beneficial to you and the most lasting happiness.

112 Before people know eternal happiness, they usually pursue personal interests and sensory stimulation to obtain the satisfaction of desires. The Buddha said: When people pursue the happiness of external desires, this happiness is the source of suffering.

113 People cannot be satisfied by the acquisition of desires, because after the desires are satisfied, they will grow into greater desires, which will never be satisfied. Only the pursuit of spiritual satisfaction is the eternal way to happiness.

114 Pursuing worldly interests is one way, and pursuing eternal spiritual happiness is another way. Those who pursue worldly benefits on this shore are ordinary beings, while the enlightened ones who reach the other shore and gain spiritual liberation are Buddhas.

115 All actions are impermanent. When you observe with wisdom, you will be disgusted with suffering, and this is the pure path. All actions are suffering. When you observe them with wisdom, you will be disgusted with suffering. This is the pure path.

116 The pursuit of worldly interests is one way, and the way to eternal silence is another. Buddhist disciples who follow the Buddha as their teacher, don’t be greedy for worldly benefits! You should stay away from this path.

117 The pursuit of spiritual satisfaction does not need to be filled with the pursuit of desires, because desires will only cause greater desires and even pain. Inner peace and external interests are two different paths.

118 If you don’t work hard when you are working hard, you will fall into laziness even when you are young, depressed and lazy. A lazy person will not gain wisdom through wisdom. Be careful with your speech and control your thoughts, and do not do evil with your body. Purify these three karma paths and obtain the path shown by the Holy Spirit.

119 Wisdom arises from yoga, and wisdom is destroyed without yoga. If you understand these two paths, their gains and losses, you should work hard to practice them and grow in wisdom.

120 Among so many people in the world, very few can purify their hearts and reach the other shore. Most people are pursuing personal interests to satisfy their greed, wandering on the other side of the cycle of pain.

121 People have two states, one is sleeping and the other is awake. Most people just live according to other people and the objective environment. They don't know themselves or where they are going. They just follow the world. How can such people be said to be awake?

122 You should cut down the forest if you want it to be dense, but don’t cut down the trees. Fear arises from the forest of desire, and one should escape from the dense forest of desire. Men and women have the slightest desire, but their hearts are still connected. Like a calf drinking milk, it is not separated from the cow.

123 The body is pure, the speech is quiet, the mind is quiet, and the body and mind are in a state of silence. Those who give up pursuing all worldly happiness are called peaceful ones.

124 Use yourself as your protector and protect yourself; use yourself as your place of support and rely on yourself. We should tame our bodies and minds, just like a horse trainer training a good horse.

125 Meditation is to let the mind rest and not work, not to make judgments based on one's own standpoint, and not to worry about all kinds of expectations for the future based on personal interests.

126 ?I live here in the rainy season, and also in winter and summer. ?This is what a foolish person thinks, but does not realize the danger. Those who dote on their children and animals, but whose hearts are deceived, will be caught by the god of death and will be like a waterfall sleeping in a village.

127 Neither father, son nor relatives can save him. He is under the control of death and no relatives can save him. Having understood this meaning, a wise man can observe the precepts and understand the path to Nirvana. He will quickly achieve purity.

128 The person who controls his body and mind while others are addicted to the indulgence of body and mind is just like everyone else is dreaming but he is the only one who is awake. A wise man is like a galloping horse in the wilderness, he is in control and free.

129 How can one be called a sober person if he cannot control his mind and is controlled by desires? A wise man controls his mind, just like a knight can control his horse. This is the true sober and tamed person. heart person.

130 If you abandon small happiness, you will find great happiness. A wise man abandons small pleasures to see great ones. Inflicting suffering on others in order to seek happiness for oneself; they are bound by anger and cannot be freed from resentment and hatred.

131 Those who do what should be done but do not, do what should not be done, and those who are arrogant and carefree will increase their leakage. Always observe the body diligently, if you don’t do something you shouldn’t do, if you should do something you should do it, do it regularly, and the obscurations of the observer will be eliminated.

132 Only those who do not indulge themselves in the ups and downs of desires are truly alive, and those who do not dance with the rhythm of the world are the real existence. Those who follow the rhythm of the world will be swallowed up by the world due to indulgence.

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134 If you indulge your desires and run wildly, you will lose your independence and dance with your desires, becoming its slave, living and dying. A wise man contemplates himself and keeps himself soberly, so he is free and independent, pure and happy.

135 A wise man lives a lonely life for the sake of spiritual practice and can enjoy it. He sits, lies alone, and walks alone and blends into solitude. In solitude, he observes himself, regulates his body and mind, and happily blends into the life of the mountains and forests.

136 When our heart is clean and free of all bad factors, without ego, anger, greed, or pride, we will not harm the outside world, nor will we be harmed by the outside world. The heart will be free and unrestrained. He is his own master.

137 The best merit is compassion; the sweetest happiness is peace of mind; the purest truth is understanding the true meaning of impermanence.

138 The most noble religion is the development of wisdom; the greatest philosophy is nothing more than teaching us how to prove the results in the present.

139 Understand the correct principles and put them into action, this is the truth! Watching the mind and purifying yourself to achieve eternal peace and tranquility, this is the truth. Exploring wisdom and savoring the sweetness of its results is the truth.

140 It is just a superficial act of reciting scriptures and symbols, but cannot purify your heart correctly and get results? This is a misunderstanding of the facts!

141 A wise man understands the truth , because he follows the path pointed by the truth, so the wise man can be said to understand the two purposes of truth, one is the meaning of truth, and the other is the practical principle of truth.

142 Doing good deeds must be timely and merits must be sustained. Just like boiling water, don't stop the fire before it boils, otherwise it will be too time-consuming to start over.

143 In a person's life of several decades, there is too little time to really do things. No matter how hard-working a person is, he can only do one-third of it. Use intelligence to explore the true meaning of life, and use perseverance to arrange the time of life.

144 Life is very short, so step up and move forward quickly. Don’t be sloppy. Don’t refuse to move your back foot after your front foot has landed. Let yesterday's things go by and focus on today.

145 Compassion is a cool place. Loving kindness means bringing joy to all living beings; compassion means sympathy, being able to understand and tolerate each other, and showing a kind heart and love, which is compassion.

146 Cleverness is not intelligence, but intelligence must include cleverness. A wise person is concerned about gains and losses; a wise person has the courage to give up and gain. If you can give it up, you can gain it, gain unlimited happiness, and gain a peaceful state of mind.

147 If we can achieve the state of selflessness, then none of the external resentment, distress, and greed can be regarded as my resentment, my distress, or my greed. I don’t have any anymore, so why do I have so much pain?

148 If there is love in our heart, the prejudice of hatred will also arise. Because you love something, you are afraid of losing it; because you hate it, you don’t want it to come, and pain arises.

149 Do good deeds quickly and stop evil intentions. Those who are slow to do good will be happy with evil. If a person does evil to himself, he should not count his evil deeds; he should not enjoy doing evil, and he will suffer if he accumulates evil.

150 If a person does good deeds to himself, he should do them in plural; he should be happy to do good deeds, and he will be happy if he accumulates good deeds. Good deeds that have not matured will be regarded as suffering by good people. When good deeds mature, good people begin to see good things.

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