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Couplets about Confucius

First couplet: An Fu Zunrong's Mansion

Second couplet: The article honors the saint's family - Kongfu, Qufu, Shandong Province

First couplet: Qi Preparation Four At that time, he harmonized his virtues with the heaven, earth, sun, moon, ghosts and gods

The second couplet: His teachings will last forever, and he will succeed Yao, Shun, Yu, Tang, and the civil and military men.

The first couplet: Rest with the country, be safe and prosperous and honor the public. Mansion

Second couplet: Same as Bing Lao, the home of a moral saint

First couplet: The six arts are established in the apricot altar, showing the unification of Yu, Xia, Shang and Zhou

Second couplet: Hiding all the sutras in Lubi, opening and closing the biography of Min Lianluo

The first couplet: Rest with the country, live in peace and prosperity and honor the palace

The second couplet: grow old together in the same sky, the article is moral The Saint's Family

Emperor Qianlong loved to dance and write, and wrote two couplets for the Dacheng Hall of the Confucius Temple, one of which was famous:

The first couplet: Qi is prepared for the four seasons, and the heaven and the earth The sun, moon, ghosts and gods combine their virtues

Second couplet: The teachings will last forever, and they will succeed Yao, Shun, Yu, Tang, and the civil and military masters

At the same time as Qianlong, His Highness Qianlong was a Jinshi, and successively served as governor of Shaanxi and Henan, and Bi Yuan (17301797) inscribed a couplet for the Sixth Hall of the Confucius Temple:

The first couplet: Enji goldfish, Yongzhen Dongshan Jiji

The second couplet: Xiangcheng Yuyan, Changmian North Sea hairpin Ying

Descendants of Confucius also wrote many couplets for the Confucius Temple. Kong Qingrong, the 73rd generation grandson of Confucius, wrote a long couplet for the former Shangfang:

First couplet: Be the leader at home. Think, be clear about internal and external matters, respect no one's inferiority, pay attention to diligence and frugality, and choose friends who are beneficial to yourself

Second line: Be well-behaved, good at speaking, observing etiquette, staying away from villains, being friendly to gentlemen, and having a clear conscience

The Confucius Temple in Zhengzhou, Henan has a short couplet:

The first couplet: Depei Tiandi

The second couplet: Daoguan Ancient and Modern

The Confucius Temple in Kaohsiung, Taiwan also has a couplet Short couplet:

First couplet: The lotus pond is bright, just like Surabaya

Second couplet: Half a screen of beautiful mountains, like Nishan Mountain

First couplet: The six arts are determined in Xingtan, Shao Yu, Xia, Shang and Zhou dynasties

The second couplet: Hidden scriptures in Lubi, opening up the biography of Min Lian and Luo - Ji Yun

The first couplet: The ancestor of the eternal article

Second couplet: Emperors and Masters of the past dynasties

Gu Xiaoxian’s inscription on the Confucius Temple

Upper couplet: Teaching is the light of the world in Qufu

Second couplet: Zeliu overseas and nourishing Nagasaki

Zhao Puchu’s inscription on the Confucius Temple

First couplet: The most holy person has no territory and benefits the world

Second couplet: The great virtue has a model that lingers in the world

Li Kuchan Writing a book on the ceremonial gate of the Confucius Temple in Nagasaki

The first couplet: The lecture hall is opened, and the crowd looks up to the leader of the country

The second couplet: The chanting altar carries the message and strives to inherit the origin of the nun's father

Inscribed by Shen Tao on the Confucius Temple in Nagasaki

The first couplet: The temple is awe-inspiring, with Peng Haisu and Chen Chudou

The second couplet: Yi Fanzhuoer, Qi Shanzunzunzongzhuoer

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Gu Xiaoxian inscribed the Confucius Temple in Nagasaki

The first couplet: The stars in the north arch, the Fubi Tao Gongying sea ridge

The second couplet: Five blessings come to the door, and the age is like Zhuozu Lotte Year

Anonymous title: Confucius Temple in Nagasaki

First couplet: A good port in Nagasaki, a guest hometown with the same blessings

Second couplet: A famous city facing the left sea, with green mountains Connecting Neighbors by Water

Appendix: Fan Hui’s Title on the Archway of Nagasaki Chinatown

First couplet: At home, we should think clearly about internal and external issues, respecting inferiority and inferiority, focusing on diligence and frugality, and choosing friends who are beneficial to ourselves.

Second couplet: You should be well behaved in the world, be good at speaking, observe etiquette and laws, stay away from villains, be close to gentlemen, and have a clear conscience

——Kong Qingrong

First couplet : Keep the Tao but not much, the golden tripod is heavy

The second couplet: Always hold the jade pot in your body

——Xie Zhending titled the front hall building of Confucius Mansion in Qufu, Shandong Province

The first couplet : Qi is prepared for the four seasons and matches the sky

The earth, sun, moon, ghosts and gods combine their virtues

The second couplet: The teachings will last forever, and they will succeed Yao, Shun, Yu, Tang, and the civil and military men

The first couplet: Rest with the country, and be prosperous and honorable in the palace

Second couplet: Same as Bing Lao, writing about moral saints

Upper couplet: Determining the six arts in the apricot altar, showing the lineage of Yu, Xia, Shang and Zhou

Second couplet: Hidden scriptures Yu Lubi, switching on and off the story of Min Lian Luo

First couplet: A revolutionary pioneer puts himself on the battlefield and collects books

Second couplet: The founding emperor continues to write Chinese history

First couplet : The teacher of China, preaching and solving doubts for many students

The second couplet: The virtuous saint, running around preaching and promoting Chinese civilization

The first couplet: Inheriting the art of Confucianism, respecting the king and the people

Second line: Advocate the theory of good nature, and live in harmony

First line: Business elites are galloping in the world and state affairs ()

Second line: Advancing but not retreating causes Lao Ai's conflict Chaos

First couplet: The merits of saints are spread all over the world

Second couplet: The essence of Confucianism reflects the famous sayings about Confucius from five continents

1. Hear more and choose the good ones. Follow it; see it more and know it more.

2. If the Holy Spirit means I can’t do it, I will never tire of learning and never tire of teaching.

3. If you are not good at learning, you are afraid of losing it.

4. Smart and eager to learn, and not ashamed to ask questions.

5. Use the able to ask questions about the incompetent, and ask more questions than the few; if there is something there, if there is nothing, if it is true, it will be false. If you make mistakes, you will not correct them.

6. Be inspired by poetry, established by etiquette, and accomplished by music.

7. Aspire to Tao, base on virtue, rely on benevolence, and swim in art.

8. If you are not angry, you will not be enlightened, and if you are not angry, you will not be angry.

9. If you take one corner and don’t turn it back with three, it will be useless.

10. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.

11. I don’t eat all day long and stay up all night thinking about it, which is of no use and is not as good as learning.

12. If you learn without thinking, you will be in vain; if you think without learning, you will be in danger.

13. Those who are evil must be observed; those who are good must be observed.

14. Isn’t it the same thing to learn and practice from time to time?

15. If you review the past and learn the new, you can become a teacher.

16. The sun knows where one is dead, and the moon does not forget what one can do. It can be said that he is eager to learn.

17. If you don’t learn poetry, you will have nothing to say.

18. Poetry can be exciting, watchable, group-building, and resentful.

19. Those who are close to you serve your father, those who are far away serve your king; you are more familiar with the names of birds, animals, and trees.

20. Human beings are immutable and cannot be witch doctors.

21. There is no difference in teaching.

22. I am not without teachings even if I have restrained myself.

23. If one does not hold on to virtue and does not have a firm belief, how can he be able to live or die?

24. When making friends, keep your word. Use literature to make friends, and friends to support benevolence.

25. There are three friends who benefit, and three friends who lose. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial. If you have friends, you will be brave. If you are friendly, you will be gentle. If you have friends, you will be sycophantic, which is a loss.

26. A gentleman wants to be slow in words but quick in deeds.

27. A gentleman who has nothing to eat and nothing to live in, who is sensitive to things but careful in his words, is Taoist and upright, and he can be said to be eager to learn.

28. Arrogant words and bad morals.

29. Clever words and charming words are fresh and benevolent.

30. Strength, perseverance, woodiness, indifference and benevolence.

31. Those who are virtuous must educate themselves in words, but those who are eloquent do not need to cultivate virtues.

32. Listen to what he says and watch his actions.

33. You don’t use your words to lift people up, and you don’t use people to waste your words.

34. The ancients couldn’t say what they said, and they were ashamed of themselves.

35. A gentleman’s name must be something to be said, and his words must be actionable. A gentleman is nothing more than strict about what he says.

36. If you don’t talk to someone you can talk to, you will miss someone; if you talk to someone you can’t talk to, you will lose your words. He who knows does not lose people, nor does he lose words.

37. To say something without mentioning it is called impatience; to say something but not say anything is called concealment; to say something without seeing the color is called blindness.

38. If you love benevolence but don’t want to learn, you will be a fool; if you love knowledge but don’t learn, you will be blind; if you love faith but don’t learn, you will be a thief;

39. Love straightforwardness If someone is not willing to learn, his behavior will be twisted; if he is brave but not willing to learn, his behavior will be chaotic; if he is rigid but not willing to learn, his behavior will be crazy.

40. Being respectful but rude will lead to fatigue, being cautious but rude will lead to arrogance, being brave but rude will lead to chaos, being straight but rude will lead to strangulation.

41. To serve the king, respect his duties and then his food.

42. When it comes to etiquette, harmony is the most valuable thing.

43. Acting for the sake of profit and complaining too much.

44. A gentleman’s official position is to act righteously.

45. Zi said Yu Chan. "There are four ways of a gentleman: he behaves respectfully to himself, he is respectful in his conduct, he nourishes the people with kindness, and he makes people righteous."

46. A gentleman is harmonious but different, and a villain is the same. Rather than harmonious.

47. A gentleman is reserved and does not fight, and he is a group but not a party.

48. A gentleman does not compare himself with others, while a villain does not compare himself with others.

49. A gentleman is magnanimous, but a villain is always worried.

50. Confucius said: "He who hears the Tao in the morning will die in the evening." Confucius's famous sayings about learning

1. Seeing the good is like exploring the soup.

2. Making mistakes without correcting them is called making mistakes.

3. Think of righteousness when you see benefit, and give orders when you see danger.

4. Smart and eager to learn, and not ashamed to ask questions.

5. If you are not in your position, you will not pursue your political goals.

6. The deceased is like a man who never gives up day and night.

7. It is difficult to have a full day without any intention.

8. Seeking benevolence and gaining benevolence, why complain.

9. When making friends, be strict and trustworthy.

10. Know things silently, never tire of learning, and never tire of teaching.

11. The king treats his ministers with courtesy, and the ministers serve the king with loyalty.

12. To study alone without friends is to be lonely and ignorant.

13. You can become a teacher by reviewing the past and learning the new.

14. If you don’t know life, how can you know death?

15. People who have no long-term worries must have immediate worries

16. Knowing shame is close to courage.

17. Acting with interests in mind and complaining too much.

18. Guan Ju, happy but not obscene, sad but not sad.

19. If you are not good at learning, you are afraid of losing it.

20. Villains are the same but not harmonious, and gentlemen are harmonious but different.

21. Gentlemen are cautious but not in comparison, while villains are in competition but not thorough.

22. If you hear the Tao in the morning, you will die in the evening.

23. Being poor does not compromise justice, and attaining does not deviate from the Tao.

24. If you don’t learn poetry, you will have nothing to say.

25. A gentleman seeks the road but not food; a gentleman worries about the road but not poverty.

26. A gentleman cherishes virtue, while a villain cherishes earthliness. A gentleman cherishes punishment, while a villain cherishes favor.

27. Virtue is never alone, it must have neighbors.

28. A man who is benevolent will establish others when he wants to be established, and he will reach others when he wants to reach them.

29. A gentleman seeks the road but not food, and worries about the road but not poverty.

30. A gentleman is magnanimous, but a villain is always concerned.

31. Isn’t it true that one should learn from time to time?

32. Aspire to the Tao, base on virtue, rely on benevolence, and swim in art.

33. Is benevolence so far away? I want to be benevolent, and I am extremely benevolent.

34. There are three friends who benefit. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial.

35. Being eager to learn is close to knowledge, practicing is close to benevolence, and knowing shame is close to courage.

36. If you raise the straight and wrong, the people will obey; if you raise the straight and wrong, the people will not obey.

37. Being rich and noble without justice is like a floating cloud to me.

38. If a person is unkind, how can he be polite! What a pleasure it would be to be unkind!

39. Climb Dongshan and become a small Lu, climb Mount Tai and become a small world

40. Gentlemen are harmonious but different, villains are the same but not harmonious.

41. Don’t worry about what others don’t know, but worry about what others don’t know.

42. It is important to know the age of your parents. One is for joy, the other is for fear.

43. Be inspired by poetry and established by etiquette. Be happy.

44. If one does not uphold his virtues and does not have a sincere faith, how can he be able to live or die?

45. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy.

46. He is sensitive and eager to learn, and he is not ashamed to ask questions. This is why he is called literary.

47. Eight people are dancing in the court. Scholars can tolerate it, but no one can tolerate it!

48. A country with a thousand chariots of truth respects things and is trustworthy, is economical and loves others, and keeps the people in good time.

49. If quality is better than literature, then you will be wild; if literature is better than quality, you will be history; if literature is better than quality, you will be a gentleman.

50. There must be a teacher among the three of us; choose the good ones and follow them, and change the bad ones.

51. Three hundred poems can be summed up in one sentence: thinking without evil.

52. If you are not angry, you will not be enlightened, and if you are not angry, you will not be angry. If you take one corner and don't turn it back with three, there will be no recovery.

53. I don’t eat all day long, stay up all night, and think about it, it’s useless, it’s not as good as learning.

54. When quality is better than literature, it will lead to wildness; when literature is better than quality, it will be history. Be gentle and polite, then be a gentleman.

55. What a great question! Ceremony is better to be thrifty than extravagant, and it is better to be humble than easy.

56. To govern with virtue is like Beichen, who lives in his place and is surrounded by stars.

57. If you are not angry or enlightened, if you are not angry and angry, if you raise one corner and don’t counter it with three corners, you will never recover.

58. There is no need to worry about not having a position, but there is no need to worry about it. Don't worry if you don't know what you know, seek to know.

59. When three people are walking together, there must be one who is my teacher. Choose the good ones and follow them, and change the bad ones.

60. The nature of heaven and earth is that humans are precious. There is nothing greater than filial piety in a person's behavior.

61. Look at the reason, observe the reason, and observe the safety. How old is this person! How old is this person!

62. No haste, no small gain. If you want haste, you will not achieve anything; if you see small profits, you will not achieve great things.

63. If you keep it with foolishness, your merit will be known all over the world; if you keep it with surrender, you will be brave enough to shake up the world; if you keep it with cowardice, you will be rich all over the world.

64. If you can talk to someone but don’t talk to them, you will miss someone; if you talk to someone you can’t talk to, you will lose your words.

65. If you are a person of three, you must have a teacher. Choose the good ones and follow them, and change the bad ones.

66. Use the able to ask questions about the incompetent, and ask more questions than the few; if something is there, it will be nothing, if it is true, it will be false, and you will make mistakes without correcting them.

67. Sex is difficult. When something happens, a disciple will do his work, he will be given wine and food, and the teacher will give him a meal. Do you ever think that you are filial?

68. I worry about not cultivating virtues, not learning about them, not being able to move after hearing the righteousness, and not being able to correct bad deeds.

69. Wealth can be sought after, even if you are a whip-wielding man, I will do it. If you can't ask for it, do as I like.

70. A gentleman’s name must be something to be said, and his words must be actionable. A gentleman is nothing more than scrupulous about his words.

71. You, teach your daughter to know this! Knowing is knowing, not knowing is not knowing, this is knowing.

72. Disciples should be filial when they enter, and disloyal when they leave, be sincere and trustworthy, love others and be kind, and study literature if they have spare capacity. .

73. When the father is here, observe his ambition. Father is gone, watch what he does. He has not changed his ways for three years, which can be called filial piety.

74. There are four principles in the way of a gentleman: it is stronger than doing justice, weaker than accepting advice, fearful of receiving salary, and cautious in managing one's body.

75. Today’s filial piety means being able to raise people. As for dogs and horses, they can be raised. If they are disrespectful, why should they be different?

76. Those who are unkind will not be able to make appointments for a long time and will not be able to enjoy themselves happily. A benevolent person is at ease with benevolence, and a wise person is beneficial to benevolence.

77. A gentleman has nothing to eat and nothing to live in, and he is sensitive to things but careful in his words.

78. Birds and beasts cannot live together in the same group. Who can live with me if I am not a disciple of this human being? There is a way in the world, but Qiu does not agree with it.

79. It is like a mountain. It has not yet formed a fence. If it stops, I will stop. It's like a flat ground. Even if I cover a fence, if I advance, I will leave.

80. After learning, you will realize your shortcomings; after teaching, you will realize your difficulties. If you know your shortcomings, you can reflect on yourself; if you know your difficulties, you can improve yourself.

81. Isn’t it true that one should learn and practice from time to time? Isn’t it great to have friends from far away? Isn't it a gentleman if a person doesn't know something but doesn't get upset?

82. Zhilan was born in a secluded forest, and does not lose its fragrance because there is no one around; a gentleman cultivates virtue and does not change his moral character because of poverty.

83. Faith is closer to justice, and words can be restored. Respect is closer to etiquette than shame. Because they don't lose their relatives, they can also be members of the clan.

84. Xian Zai, come back! A basket of food and a ladle of drink, in a back alley, people can't bear to worry about it. Even if I return, I will not change my joy. Xianzai, come back!

85. Advance rather than retreat. Nothing but what. People purify themselves in order to advance, but if they purify themselves, they will not protect their way forward.

86. If someone does something without knowing it, I am not right. Hear a lot, choose the good ones and follow them, see a lot and know them, this is the second best thing to know.

87. Eat sparingly, drink water, bend your arms and rest your head on it, and enjoy it. Being rich and noble without justice is like a floating cloud to me.

88. Scholars must be ambitious and have a long way to go. Isn’t it important to consider benevolence as one’s own responsibility? Isn't it just too far to die before oneself?

89. To say something without mentioning it is called impatience; to say something but not say anything is called concealment; to say something without seeing the color is called blindness.

90. A gentleman has three warnings: when he is young, his blood energy is not stable, and the warning lies in his appearance; when he is strong, his blood energy is strong, and his warning lies in fighting; when he is old, his blood energy has declined, and his warning lies in fighting. have to.

91. If you are good at benevolence and don't want to learn, you will be a fool; if you are knowledgeable but don't want to learn, you will be a fool; if you are trustworthy and don't want to learn, you will be a thief; if you are straightforward but don't want to learn, then you will be blind; good. If you are brave and don't learn, your cover will be chaotic; if you are strong and don't learn, your cover will be crazy. Idioms related to Confucius

1. Beat the drum and attack: a metaphor for announcing a crime, punishing or punishing.

2. Outstanding: Outstanding: beyond; Category: of the same kind; Cui: originally the appearance of bushes, extended to aggregation. Above and beyond its kind. Mostly refers to a person's moral ability.

3. Don’t give up day and night: give up: give up. No distinction between day and night. Metaphor day and night.

4. Rescue people from the well: jump into the well to save people. The original metaphor refers to behavior that harms oneself but does no good to others. It is often used as a metaphor for taking risks to save people.

5. Dumbfounded: Describes the appearance of being in a daze due to fear or surprise.

6. Follow your own desires: do whatever you want according to your own wishes.

7. The golden man is silent: a metaphor for keeping silent due to worries.

8. Fuyinpanda: refers to the crystal-clear color of jade, which is a metaphor for noble and pure moral character.

9. Chengren and righteousness: Chengren: Kill one's life to achieve benevolence; Quyi: Give up one's life to obtain justice. Lose your life for justice.

10. Summer insects cannot talk about ice: You cannot talk about ice with insects that grow in summer. It is a metaphor for the limitations of time on people's knowledge. It is also a metaphor for people's short-sightedness.

11. The outside is the same as the inside: the outside is the appearance; the inside is the heart. The surface and the heart are like one thing. Describes words, deeds, and thoughts that are completely consistent.

12. Thoroughly: thorough. Through up and down.

13. Whole cow: whole cow. There is no complete cow in the eyes, only the sinew and bone structure of the cow. It is a metaphor for being technically proficient to the point of being at your fingertips.

14. Very different: describe that they are very different from each other and very inconsistent.

15. The mantis stalks the cicada, but the oriole follows behind: It is a metaphor for being short-sighted, only looking at immediate benefits, and not knowing that future troubles may follow.

16. The lips are dead and the teeth are cold: a metaphor for the close relationship between interests and dangers.

17. Thieves also have their own rules: Even thieves have their so-called "code of conduct."

18. Don’t be ashamed to ask: Be willing to learn from people whose knowledge or status is lower than yourself without feeling embarrassed.

19. Infiltration of slander: Refers to the gradual effect of slander that slanders others.

20. Big and unsuitable: The original meaning is "something is big but has no use or is of little use and is not suitable", which was later extended to mean "exaggerated and unrealistic, 'unspeakable'".

21. The name is justified: the name is justified and the words are logical. The latter mostly refers to the legitimate and sufficient reasons for saying and doing things.

22. Left-folded hair: Left-fold: Clothes cover to the left. The hair is disheveled and the clothes are left open, mainly referring to the invasion of foreign races.

23. Singing with drums and basins: Later, singing with drums and basins expressed optimism about life and death. It also means the loss of a wife.

24. Eat well all day long: all day long: all day long. Eat enough all day, don't use your brain, and don't do anything serious.

25. He Dianji: Asking what book it is found in and what basis it is based on. To refer to nonsense.

26. The snail dispute: The idiom definition is a metaphor for causing a big dispute over a very small thing.

27. Skyrocketing: describes a rapid rise. A metaphor for a successful career.

28. Beichen Xinggong: Beichen: the North Star; Gong: surround. The North Star hangs high, surrounded by stars. A metaphor for a person who is supported by everyone.

29. Continuously: describes the same natural landscape appearing one after another without interruption

30. Not one word of praise: one word of praise: say a word. It means that if the article is well written, others cannot add another sentence. The article is described perfectly.

31. Respect and distance: respect: respect; far: not close; zhi: pronoun, referring to the object. Showing respect but being hesitant to approach.

32. The mantis acts as a chariot: a metaphor for overestimating one's own capabilities.

33. Don’t die: get: get, get. It means that people will not die well.

34. The thief of Chuan Yu: Chuan: refers to passing through the wall; Yu: pass "over", climb over the wall. Climb over the wall. Refers to thieves who drill holes and climb walls.

35. Don’t be ashamed to speak big words: speak big words without feeling embarrassed.

36. The beauty of adulthood: success: achievement. Fulfill other people's good deeds.

37. Observe words and colors: Observe: examine in detail. Observe what other people say or look on their faces. It refers to trying to figure out other people's thoughts.

38. The age of hearing: At the age of sixty, you can judge the truth and falsehood by listening to other people's words. Refers to the generation of 60 years old.

39. To give a wall to one’s shoulders: a metaphor for a person’s talent and knowledge.

40. No contact with each other until old age and death: refers to no contact with each other and no exchange of information.

41. Worry about gains and losses: worry about: worries. Worry about not getting it, worry about losing it when you get it. Describes that one attaches great importance to personal gains and losses.

42. Worsening: The original meaning is that the more you deduce from humble things, the more you can see the true situation of Tao. Later, the meaning gradually changed to mean that the situation was getting worse.

43. Go beyond the scope of one’s duties to handle matters that others are responsible for.

44. People who fight against bamboo: Dou: container, one bucket = ten liters; bamboo: bamboo vessel, one bucket holds two liters. Describes a person's narrow-mindedness and short-sightedness.

45. Effortlessly: A metaphor for being skilled at work, having practical experience, and being able to solve problems effortlessly.

46. Hesitant and full of ambition: Note: Hesitant, leisurely and contented; full of ambition, satisfied with the heart. Different from today.

Describe being very satisfied with what you have achieved.

47. Keep improving: Jing means perfect; Yi means better. It's already good but I still want to be better.

48. Bow and hold your breath: refers to bending over and holding your breath, with a respectful and timid look.

49. Don’t dare to ask: ask: ask about the ferry, ask for directions. It refers to the noble and profound things that one dares not to ask about or try.

50. Go to war: conduct war on a large scale. A metaphor for acting with great fanfare.

51. Heart as dead as ashes: ashes that have cooled. It originally refers to a state of indifference and no emotion. Now it is also described as demoralized and extremely indifferent.

52. Drawing tiger-like dogs: The imitation effect is not good and it is nondescript.

53. The seedlings are not beautiful: it means that the crops have sprouts but no flowers and fruits. It is a metaphor for people who have good qualifications, but unfortunately die without success.

54. Hear in the morning and die in the evening: Hear the Word in the morning and die in the evening. Describes the urgent pursuit of truth or a certain belief.

55. Pengcheng Wanli: A metaphor for a very bright future.

56. White horse passing through the gap: Describing time passing quickly, like a little white horse flashing past in front of a small gap.

57. Guiding morality and etiquette: refers to using moral induction and rectification with etiquette to make the people surrender.

58. Help each other: It is a metaphor for trying our best to help each other in a difficult situation.

59. Follow every step: a metaphor for imitating and following others everywhere.

60. A slight difference can make a huge difference: Although the difference is very small at the beginning, it will lead to a big mistake in the end.

61. The left fold of the quilt: the quilt is spread out and not made into a bun; the left fold: the flap is covered to the left. Refers to the costumes of ethnic minorities outside the ancient Central Plains area. It also refers to being reduced to barbarians.

62. Bowen’s appointment: Bo: Jinwo, Guang; appointment: restraint. Study extensively and abide by etiquette.

63. Bo Shi Ji Zhong: Bo: extensive; Ji: relief. Give favor and assistance to the people.

64. Chuzhiran: Chu: handle, treat; Calmly: calm, not taking it seriously. As if nothing had happened. Describes taking care of oneself calmly and calmly. It also means not caring about problems.

65. Ne'an is far away: Ne: near. It means that people near you are happy and people from afar come to join you. Describe political clarity.

66. A basket of food and a scoop of drink. Describes the noble life of scholars who are content with poverty.

67. Chaos: no principles, capricious.

68. Missed: describes missing something in person.

69. Don’t kill if there is no abundance: abundance: thick; kill: reduce. Neither extravagant nor frugal. Neither increase nor decrease.

70. Baohu Fenghe: Baohu: fight the tiger with bare hands; Fenghe: wade across the river. It is a metaphor for being brave and reckless, taking risks.