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Who put forward the concept of life world?

Husserl put forward the concept of life world.

The concept of life world originated from Husserl, a phenomenological master. He believes that the life world has the characteristics of making people face the real world directly within the "natural attitude".

The life world is also called the world around. The life world is a world in which people interact with each other in daily life. In the life world, people develop the relationship between subjects. Phenomenology holds that philosophical thinking should start from this life world, that is, we should understand society in interpersonal relationships with each other as subjects.

edmund husserl Edmund Husserl was a German philosopher and the founder of phenomenology from April 8, 1859 to April 27, 1938. Born in Prossnitz, Moravia, Austria-Hungary, a Jewish family died of pneumonia in Frejborg.

main points of Husserl's thought

1. Phenomenology is a philosophical school that tries to describe events and actions as they are. It criticizes the tendency to regard only what is described by natural science as true. Phenomenology aims at reconstructing the world with all its diversity, comprehensiveness and all its properties, and opposes the one-dimensional standardization based on the philosophy of scientism.

2. Husserl's term life world: the world in which we live, together with its daily objects and thoughts (phenomena, actors and language expressions), as it appears to users. Therefore, like language users, the language in use also constitutes a part of the life world.

3. The life world has epistemological priority. Science not only originated from the life world in history, but also the life world is the prerequisite of epistemology that makes scientific activities possible.

4. The task of phenomenology is not only to describe phenomena (tools, intentions, companions, etc.) appearing in different contexts. Its deeper goal is to discover the conditions that make human actions (including scientific activities) possible in the living world. The goal is to discover the conditions of the meaning of human action and rationality.

5. Sartre thinks that freedom has a constructive significance in Being and Nothingness. Freedom has a logical position as an inevitable condition of action: to say that someone acts means that someone acts intentionally and consciously in one sense or another. Freedom constitutes action, and it is precisely because of freedom that action is possible.