His sons are also listed: Guan, Cai, Yun, Huo, Lu, Wei, Mao, Lou, Gao, Yong, Cao, Teng, Bi, Yuan, Feng and Yun, plus the first and second sons of Big Brother Bo, so this son should be 18 years old. The catalogue should be the most reliable, and the order should be based on age, so it should include Wang Wen's eldest son and concubine. Compared with Zuo Zhuan, the top ten sons in our company should be Gao Boyi, Fa, Xian, Cai Shudu, Yun, Huo Shuchu, Lu, Wei Kangshufeng, Lou Shuzai and Cao Duo.
In addition to 18 sons, Wang Wen has two younger brothers: Guo Zhong and Guo Shu. In the past, it was generally believed that these two countries were and Dong. However, it is difficult to explain why the two brothers have the same name. In fact, Guo and Guo should have been sealed together at that time. Since then, our third son and fourth son Shu have also been sealed by Cai. So Guo Yu said that Zhou Wenwang's Zuo Zhuan was killed, which was better than Judy's. This means that Wang Wen can unite his brothers, take care of his son and set an example for Tess and his brothers.
In the clan society of Shang and Zhou Dynasties, the clan is the foundation of the clan, and only by "uniting the clan" can we "govern the country". Since then, Wang Wen began to recruit talents extensively. Guo Yu said that he "consulted with Bayu and Erguo, visited the Nangong, consulted with Cai and Yuan, visited Xin and Yin, and put Zhou, Shao, Bi and Rong in the first place to cheer up and soften people's hearts". The people involved here are all important officials during Zhou Wenwang's reign, and some of them may have been involved in decision-making until Wang Wencai died. For example, he is the seventh son of King Wen and Gao is the fifteenth son of King Wen. He may not have been born at the beginning of King Wen's "following the Covenant between Hou Ji and Liu, following the ancient duke and the law".
Zhao Kuangyin pointed out in Historical Records that "Eight Yu" refers to the eight Yu officials in the Zhou Dynasty, including Bertha, Bobo, Zhongtu, Ye Shu, Ji Sui and Ji Ji? However, as we mentioned earlier, these eight people are descendants of Taibao and Zhong Yong. Yao Hong, Nangong Room, Taidian and Sanyisheng were called "Four Friends of Wang Wen" by Yan Shigu in Tang Dynasty. At that time, "friends" were not ordinary friends. They often express brotherly love. Most of these four friends are from Shu, surnamed Ji. Later, the State of Zeng was established in Xiao 'er, and his descendants called themselves "Hou Ji's great-grandson". They all say they run too fast. The river is green and the ground is yellow. Cai Gong, Xin Jia and Xin Jia were all historians at that time. Duke Zhou and Bi Gong are the sons of Wang Wen. He is also a Shu native, surnamed Ji. Only Hong Rong is unknown.
Xin Jiashi is the king of Xin family. Before Xin married her, they had a close relationship. But the Xin family still served the Shang Dynasty. Shang Zhouwang acted strangely after he acceded to the throne. Singa has protested against Zhou Wang as many as 75 times. His views were not accepted before the Shang Dynasty became Zhou's surname. He wrote an article called "Mandarin", in which there is a famous saying that "the stagnant world is painted as Kyushu". Later, when the Duke of Zhou invaded East China, Xin put forward the strategy of "easy first, then difficult". First, he attacked the weaker September 1 tribe, and finally he outflanked the strongest electoral country. Including new cotton and new cotton. The latter is fictional, while the former is real.
Besides these people, Boyd and Shu Qi are also attracted by their names. Boyi and Shu Qi are the only two princes. Their father wanted Shu Qi to be king when he was in office, but after his father died, Shu Qi had to give way to his eldest brother Boyd. Boyd thought his father's life was inviolable, so he ran away. But Shu Qi still refused to inherit the throne and wanted to escape. At that time, they discussed it and heard that Xibochang respected the old and cared for the young. Why don't our brothers join us? As a result, he traveled thousands of miles from Hebei to Shaanxi and was naturally regarded as a VIP by Zhou Wenwang. But the two brothers finally turned against Zhou people, which is another story for the time being.
Another foreign figure who took refuge in Zhou Wenwang was Xiong Jing. His descendants, like Boyihe, refused to obey Zhou, but quarreled for 800 years. He is the ancestor of the Chu people. In China, there are three explanations that "the king is a son". But "Zi" is the title of king, and "Prince" is Wang Benren. Son is son, son is son. The son is like the son of a bear, so the son of a bear is like the son of a bear.
The first of the three explanations should be the best. Xiong Jing was then the minister of Zhou Wenwang. In A.D., he said, "I used to be a bear's teacher." According to Zhang's History of Nangong, this "teacher" should refer to a fireman. But it's easy to understand as a teacher. Maybe Chu Wuwang himself wanted to express the same idea. Therefore, during the Warring States period, there appeared three books, namely Witness of Danger, Romance of Sacrificing Nephew and Historical Records of Chu Shi, several of which have been lost. I had a conversation with Jia, who said that he "died of fleas" and didn't seem to live to that time.
By interpreting Chu bamboo slips unearthed in recent years, we have a new understanding of Xiong Jing.
In the bamboo slips of three important founders of Chu, Baoshan, Jiangling, Wangshan and Xincai, the "three ancestors of Chu" are all mentioned, namely, Laotong, Zhu Rong and Nestorianism. At the same time, in Geling bamboo slips, "Jing Jiao" is also called "Xue Jiao". In the handed down literature, the king of Chu was called Xiong. However, in archaeological discoveries, the kings of Chu are all clan members, so all clan members are clan members, but all clan members are descendants of Ji Lian and ancestors of clan members in the Chu family. However, Hua Qingjian and Chu Ci also said that Ji Lian married Pan Geng's granddaughter and gave birth to Zhou, named Bo. Later, it was mentioned that Xue Qi gave birth to Jia and Xiong's son.
From this point of view, the cave bear and the well bear are indeed the differentiation of a character, and Ji Lian should be a character in the middle of Shang Dynasty, not a character in that period as Chu said. In the Chu family, Chu's ancestors can be traced back to Zhuan Xu. Zhuan Xu's great-grandson was appointed as Zhu Rong, but he was executed for incompetence in the battle with Gong. Di Ku inherited Zhu Rong and his brother Ng Wui, Lu Zhong, the son of Wu Hui, and Ji Lian, the youngest of Lu Zhong's six sons. This clearly shows the adherence to the Five Emperors during the Warring States Period. In the early memory of Chu people, the ancestors should only have their old children Zhu Rong and Xiong Jing.
Interestingly, stingrays and bears also differentiated into "evergreen princes". In the year of Amethyst, Zhuan Xu gave birth to an old son, and the old son gave birth to Zhu Rong, who invented the prince of dulcimer in pop music. During the Spring and Autumn Period of Wu and Yue Dynasties, it is said that Qin Chu was born in humble origins, studied archery, and later became a fierce warlord. Then, Qin Chu's surname should be the title of the King of Chu, just as the bear's surname comes from. In fact, "Qin" should be the same as "Bear", which is a mistake of "Jiao". The original meaning of "jiao" is drinking, which has nothing to do with bears and guqin. Some scholars say that Chu is a "bear totem". Of course, this is a mistake in looking at literature and giving meaning.
However, although the above figures are important, they are not as good as the one that will appear soon.