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Poems about peace and stability

1. Sentences about the peace and stability of the country in the Four Books and Five Classics

It is possible for all countries in the world to be equal, to relinquish honors and positions, to walk with a sword, but to be moderate is impossible.

Translation: The world and the country can be pacified and governed, titles and salaries can be declined, and bright swords can be stepped on, but the golden mean is difficult to achieve.

He likes to ask questions but likes to observe the far-reaching words. He hides evil but promotes good. He holds both ends and uses them to the people.

Translation: Likes to ask others for advice, and likes to understand people's superficial words; eliminates negative things and promotes people's good deeds; is good at grasping the two extremes of things and adopts appropriate methods to implement on the people.

To be sincere and clear is called nature; to be self-clear and sincere is called teaching. If you are sincere, you will be clear; if you are clear, you will be sincere.

Translation: Understanding things because of sincerity is called nature; being sincere because of understanding things is the result of education. If you are sincere, you will understand the truth, and if you can understand the truth, you will be sincere. 2. Sentences about the peace and stability of the country in the Four Books and Five Classics

All countries in the world can be equalized, honors and positions can be dismissed, swords can be cut, but moderation is impossible.

Translation: The world and the country can be pacified and governed, titles and salaries can be declined, and bright swords can be stepped on, but the golden mean is difficult to achieve. He likes to ask questions and is keen to observe the far-reaching words. He hides the evil but promotes the good. He grasps both ends and uses them for the people.

Translation: Likes to ask others for advice, and likes to understand people's superficial words; eliminates negative things and promotes people's good deeds; is good at grasping the two extremes of things and adopts appropriate methods to implement on the people. Being sincere and clear is called nature; being clear and sincere is called teaching.

To be sincere is to be clear, and to be clear is to be sincere. Translation: Understanding things because of sincerity is called nature; being sincere because of understanding things is the result of education.

If you are sincere, you will understand the truth, and if you can understand the truth, you will be sincere. 3. Brief poems about peace

"One of the Four Songs under the Sai"

Tang Dynasty: Chang Jian

Looking back at the imperial hometown in the Jade and Silk Dynasties, Wusun returned without proclaiming himself king.

There is no battle in the quiet place at the end of the world, and the strength of the soldiers is sold out by the light of the sun and the moon.

Translation: After Wusun came to the Han Dynasty to be hired, he canceled his royal title and became a minister to the Han Dynasty. The war ceased in remote places, the smoke and dust of the war dissipated, and everywhere was filled with the clear light of the sun and the moon.

This poem neither shows off force nor laments fortune, but is based on the height of national harmony and eulogizes the theme of peace and friendship that turns hostility into friendship. The relationship between the central court and the various tribes in the Western Regions has been unstable and sometimes tense throughout history. However, the author took out a beautiful page and praised it passionately, letting the bright spring breeze blow away the billowing smoke and giving the frontier poem a brand new artistic conception.

Extended information:

The first two sentences of the poem are a vivid summary of the friendly exchanges between the Western Han Dynasty court and the Wusun nation. The word "Wang" is used with deep affection. Wusun's envoys returned to the west after their dynasty, and frequently looked back at the imperial capital Chang'an. They were nostalgic and couldn't bear to leave, which shows that the kindness and righteousness are deep and the relationship is deep. "Don't call yourself king" point Wusun surrendered in the Ming Dynasty and the border was stable. Wusun was a nomadic people living in the Ili Valley and was a major country among the countries in the Western Regions.

According to the "Book of Han", the court treated Wusun very well since Emperor Wu. In order to control the Western Regions and contain the Xiongnu, Emperor Wu twice married off his clan daughter and entered into a marriage alliance. Jieyou became a princess, married Wusun, and gave birth to four sons and two daughters. Her children and grandchildren became kings one after another, and her eldest daughter also married as Queen of Qiuci.

From then on, Wusun and the Han Dynasty maintained peace for a long time. The friendly relationship has become a legend through the ages. Chang Jian first used poetry to eulogize this period of history. Although he only used a few words, he was able to express more with less. His skill in writing and insight are truly commendable.

The first and second sentences describe the historical facts and pave the way for the whole poem. The third and fourth sentences follow the trend and the waves surge into the sky, forming a climax. The word "quiet" is particularly powerful in the vast and boundless space.

The vast desert outside Yumen Pass was once filled with debris. The war is at a critical point, but now we enjoy a peaceful and peaceful life. This is a way of intertwining the peace of today with the war of the past. There is deep meaning in every wordless part, which is the end of the poem. The sentence is powerful and fascinating, and the mood is particularly high-spirited.

The poet painted a brilliant picture with colored pens: the haze of war has completely dissipated, and the brilliance of the sun and moon shines through the world. This ideal state reflects the people of all ethnic groups. The lofty ideal of loving peace and opposing war is a resounding ode to peace and unity.

"Military spirit" is like a war image, and the wording is not only the word "pin". , goes straight to the end of the sentence, and combines with "Quiet Place" to complete the above text. The more you sing, the higher it gets. Shen Deqian is well-deserved for his reputation as "the sentence also spits out light".

Most of Chang Jian's poems were written during the Kaiyuan and Tianbao years.

In this poem, he praised the peace policy and the ideal of annihilation of troops. He must have been inspired by the chaos of the border war in the later years of Emperor Xuanzong of the Tang Dynasty. It can be said to be an antidote to the current ills. This poem neither shows off force nor laments fortune, but is based on the height of national harmony and eulogizes the theme of peace and friendship that turns hostility into friendship.

Sogou Encyclopedia-Four Songs from Saixia · Part 1 4. Famous aphorisms about peace

Who do we achieve peace with? We will make peace with our enemies.

I come with an olive branch and a freedom fighter's gun, don't let the olive branch fall from my hands. __Arafat Chiang Kai-shek also had a famous saying: "When peace has not reached despair, never give up on peace; before sacrifice reaches the last moment, never say sacrifice lightly."

Pleasant harmony and the most sacred Peace can indeed cultivate virtue and promote the development of friendship. --- Spinky World peace is the most precious wealth today. --- The peace of Carrillo stabilizes the era, and philosophy stabilizes people's hearts. --- Collins from the cry From the abyss, from the abyss of all hatred, I sing to you, Holy Peace. ——Romain Rolland, "The Sacred Altar") Cultivating incense mushrooms in the hotbed of pacifism does not require any fertilizer, and they can suddenly grow overnight.

——Romain Rolland's "Fighting" In the cold spring of March, when we see the first blooming flowers, we feel extremely happy. Now, when I see the delicate and energetic flower of human kindness blooming in Nanchang, breaking through the frozen soil of European hatred, I feel this happiness again.

They prove that warm life still exists and nothing can destroy it. ——"The Biography of Romain Rolland" The purpose of war must be for peace (Aristotle) ??If you want peace, you must prepare for war (Vegtius).