1. Because sentient beings do not reach the one true Dharma realm and only recognize the appearance of all Dharmas, they suffer from the disease of discrimination and attachment.

2. A straight thought. That is when sentient beings become Buddhas. There is a Buddha in my heart. Self-Buddha is the true Buddha. If you have no Buddha mind. Where can I find the true Buddha?

3. All this is caused by the good and bad deeds of body, speech and mind that can’t be controlled by the mind. The mind is colorless, invisible and vain.

4. Infinite good deeds and bodhidharma karma are increased by one thing, which is called not letting go.

5. All places. All time. Nian Nian is not stupid. Always practice wisdom. That is the practice of Prajna. One thought of foolishness is the end of Prajna. A single thought of wisdom is the birth of Prajna.

6. The reference must be real, the seeing must be real, the application must be practical, and the proof must be real. If it is not real, it will be empty.

7. If you think about it quietly, all sentient beings who are determined to criticize and persist in achieving success will be in trouble.

8. Working hard depends entirely on hard work. To be a true Taoist, there is no need to cut one’s claws.

9. Evil and righteous troubles, identity is empty, false appearances are discerned, and the wonderful mind appears.

10. In all laws. No two interpretations. All Buddhism. The illness is present.

11. Those who practice samadhi. Walking, standing, sitting and lying down everywhere. This is what you always do with your heart.

12. Those who develop bodhichitta are not for self-interest, but for the support of all extremely suffering sentient beings throughout the Dharma Realm in the ten directions.

13. All can destroy all evil destinations, all can stay away from all evil friends, all can subdue all heretics, and all can be liberated from all troubles.

14. *** It is not advisable to keep spring albums as it will corrupt people’s hearts and cause them to commit sins; if they fall into the hands of their wives, children and children by mistake, it will cause all kinds of harm and it is really worrying.

15. Bodhi nature. Originally pure. But use this intention. Become a Buddha.

16. If you insist on taking simple things seriously, you will be very painful.

17. When Buddhism is in the world, it should not be separated from the enlightenment of the world. Leaving the world to seek Bodhi is just like seeking a rabbit's horn.

18. Life and death are big things in this world. You only seek the field of blessings all day long. Do not seek to escape from the suffering of life and death. Self-nature is like confusion. What blessing can be saved.

19. The world is impermanent, the country is fragile, the four great sufferings are empty, the five yins are selfless, birth and death mutate, hypocrisy has no owner.

20. Wuwu does not practice good, Tengteng does not do evil, is silent and stops seeing and hearing, and has a wandering mind.

21. All mirror images in the world of roots, bodies, and instruments are empty flowers, water, and moon. They are obsessed with care and concern, which only increases worries.

22. When you use it with intention, it will be used without intention. If you use it without intention, it will be used without intention.

23. A pure mind should be born in this way. A mind should not be centered on color, a mind should not be centered on sounds, fragrances, touches, and laws. A mind should be born with nothing to dwell on.

24. Bodhi’s original nature, pure nature, is Bodhi. It cannot be cultivated, let alone made.

25. Don’t talk too much when studying the Dharma and practice, cultivate your mind honestly and recite the Buddha’s name, and be able to do one thing well, that is the ancient Amitabha of Lingshan!

26. The Bodhisattva’s heart has no choice or give up, like a big moon wheel, and is perfect and silent, which is Nirvana.

27. Everything. They all start from their own nature. This is the method of true precepts, concentration, and wisdom.

28. Buddhas of the three generations. Twelve Sutras. It is inherent in human nature. Unable to realize oneself. Need good teachers. See instructions later. If you are self-enlightened. Don’t ask for help from others.

29. Seeking outwardly without knowing how to capture the inner light and return it to the light. If you learn Buddhism in this way, you will rarely get the benefit.

30. Never waste a minute of your time thinking about anyone you don't like.

31. Living in the world is like being among thorns. If the heart is not moved, people will not move rashly. If they don’t move, they will not be hurt.

32. What is rare in life has been obtained now, and what is difficult to hear in Buddhism has been heard now. If this body is not transferred to this life, how can it be transferred to this body.

33. There is no need to seek more for this mind, and why bother to look for this Buddha? If a dew cloth is made on the words and sentences, and the understanding is formed on the surrounding objects, then it will fall into the bag of antiques.

34. Lewd *** The woman laughs, what is the lustful intention of the wife and woman? I don’t want people *** Female newspaper, I want to kill my lustful thoughts in a hurry.

35. When a Bodhisattva gives alms, he will not forget his grudges and relatives, but will not think of old evils or hate others.

36. A fool seeks Buddha but not his heart; a wise man seeks Buddha more than his heart. Fools cultivate their bodies but not their hearts, while wise men cultivate their bodies more than their hearts.

37. Doing the work not only does not bring about ordinary feelings, but also does not bring about holy understanding. The so-called practice starts to solve the problem, and does not let knowledge and understanding linger in the heart.

38. You don’t have to look back to see who is cursing you? If a mad dog bites you, do you have to lie down and bite him back?

39. There is no birth or death. This is the Tathagata’s pure Zen. All dharmas are empty and silent. This is the Tathagata sitting pure.

40. Practice should make the illusions change from more to less, from strong to weak. Ding Gong goes from temporary to long-lasting, from fragile to strong.

41. Reciting what you have seen, heard, and recited is Hinayana. Understanding the Dharma and interpreting its meaning is the middle vehicle. Practicing according to the Dharma is the Mahayana. Everything is possible. Everything is ready. Nothing stained. Away from all dharma. Gain nothing. The best name.

42. If Bodhisattvas make good use of their minds, they will obtain all wonderful merits.

43. Buddhism is used in daily life, where we have tea and meals, and where we talk to each other.

44. Taoists are not good people. They stand out from the crowd like chickens, strong and self-possessed, unconventional, superior and refined.

45. Time will pass, let time flow away your worries!

46. When delusions are flying, it is the time to do work. Swirling, gathering, and dispersing, swirling and dispersing, swirling and collecting. After a long time of mastery, you will naturally not be able to think too much.

47. External and separated. Inside and out of emptiness. If it's all in appearance. That is, having evil views. If all are empty. That is, ignorance persists.

48. If you know all living beings. That is Buddha nature. If you don’t know sentient beings. It is rare to find a Buddha in a thousand eons.

49. Based on the principle of non-dwelling, the basis for establishing the non-dwelling of all dharmas is based on the principle of non-dwelling. If it can be thoroughly abided, all dharmas will be the same.

50. If you learn to live in the mountains in the world of mortals, you will have enough peace and quiet in your worldly mind, but if you have all the hate and love in your heart, you will not be able to achieve enlightenment without learning to meditate.

51. Be unencumbered by the Dharma of Buddhas, live in the path of all Buddhas who have come and gone, live with all sentient beings, and never abandon it. It is like being able to understand all the phenomena of Dharma, cut off all evil, and possess all good deeds.

52. Keeping things as high as possible and chasing things as low as possible is a way of saving effort in learning the Tao.

53. Supreme Bodhi requires understanding one’s own original mind, seeing one’s own nature, neither birth nor death, one’s own thoughts at all times, all dharmas without stagnation, one truth and all. True, all things are as natural as one's own, and one's mind is as true as it is.

54. If you can discover your own shortcomings as accurately as you can see the shortcomings of others, then your life will be extraordinary.

55. If you can’t fix it. But when you meet everyone. Not seeing the good, evil, and faults of people. That is, the self-nature is immovable.

56. The Buddha said that he is different from others, but those who are different from others can protect themselves, mind, and ears.

57. Buddhism has few children, and long-term ambition is rare. If you learn the Tao as you originally intended, you will be able to become a Buddha. You will never change. You are truly a man.

58. With the power of energy, there will be no disease in the body, no grievances, and the same loving-kindness.

59. I advise you not to borrow money from romantic debts. When you borrow money, you should pay it back quickly;

60. How can one’s self-nature be inherently pure? How can one's own nature never arise or cease? How can one's own nature be self-sufficient? How can one's own nature be unshakable? How can one's own nature produce all kinds of phenomena?

61. All appearances are false. Those who are false say that it is false but not true, and that it does not mean that it absolutely does not exist.

62. The so-called supreme and enlightened person is none other than the true nature, which is also called the pure nature of the mind.

63. Don’t look far for Buddha in Lingshan Mountain. Lingshan Mountain is in your heart. Everyone has a Lingshan Pagoda, so that he can practice under Lingshan Pagoda.

64. The thought that has not arisen before is the heart. The thought that lasts forever is the Buddha. Everything becomes the heart. Abandoned from all appearances, he is a Buddha.

65. I am the only one in heaven and under heaven. Be at ease with yourself and keep your true heart.

66. Don’t know your true heart. Studying the law is useless. If you know your own mind. See your true nature. That is, he is called Husband, Master of Heaven and Man, and Buddha.

67. Hundreds and thousands of Dharma doors all end up in the same square inch. The wonderful Dharma in the sand of a river always comes from the source of the heart.

68. Studying the Tao is like guarding a forbidden city, guarding against six thieves during the day and sleeping at night. A general and commander can execute orders without resorting to fighting to achieve peace.

69. Compassion is solemn, so it does not cause trouble to all sentient beings; compassion is solemn, so it has sympathy for all living beings, and it is never tired of giving up; it is joyful, so solemn, when it sees those who practice good, it has no jealousy; because it is solemn, it is Being obedient to the environment, without love or hatred.

70. To forgive others is to leave space in your heart for recovery.

71. All actions are permanent, and there is no place for them. But if you have no mind everywhere, that means there are no actions, and there is no action.

72. Although people have north and south. Buddha nature has no north or south. The hunter's body is different from that of the monk. What is the difference in Buddha nature.

73. The mind is free from self-discipline, the mind is free from delusion, and the mind is free from chaos.

74. Being jealous of others will not add any benefits to yourself. Being jealous of others cannot diminish other people's achievements.

75. Who is a person who is not a companion to all things? I will look back and take care of myself. When you have sucked up all the water from the Xijiang River in one gulp, I will tell you the truth.

76. Purify the Dharmakaya. Your nature. Complete Sambhogakaya. Your wisdom. Billions of incarnations. Your trip is also.

77. If you can recognize your original mind, practice it carefully and never dwell on it, you will see the Buddha nature.

78. If a person's heart beats, he will move rashly, injuring his body and hurting his bones, and he will experience all kinds of pain in the world.

79. All living beings and all kinds of illusions have the Tathagata’s wonderful mind of perfect enlightenment.

80. The teachings of Zen Buddhism are extraordinary, and the Buddha has been spread in the world; the iron tree blooms for thousands of years, but falls and is in trouble.

81. When suffering is present in the body, it is advisable to focus on the mind, not to be shaken by the external environment, and not to think in the center.

82. Never leave the place where you are, always clear and calm. There is nothing wrong with this saying. If you look for it, you will know that you cannot see it. But if you are in the right place, it will be clear and clear. Sitting on both sides will make you stable.

83. When all dharmas are gathered together, there is no owner, no self or place. Although each follows his or her own profession and appears differently, the reality is that there is no author. Therefore, all dharmas are unimaginable and their nature is like an illusion.

84. The Buddha is in your own heart, so don’t look for it outside. The true Buddha is in your heart. By broadening the mind and not being greedy or angry, the mind can transform into true cultivation.

85. Believe in the heart and see that the nature is transparent in daily use without any leakage. The whole world's Dharma is the Buddha's Dharma, and the whole Buddha's Dharma is the world's Dharma. It is equal and the same.

86. Because all sentient beings have different thoughts, their karma is also different. Therefore, there are various fates that rotate.

87. Only the heart is the Buddha, the most spiritual being in the world of the ten directions; it can be used in all realms, but everything is not as real as the heart!

88. The body is like a bodhi tree, and the mind is like a mirror. It should be brushed diligently at all times to avoid dust.

89. Because of the solemn precepts, it can generate all the righteousness and benefit of the Buddha's teachings and fulfill great wishes.

90. If you don’t see that others are not who you are, you will naturally be respectful to those above and below you. The Dharma will always appear before you, and you will be liberated from troubles and dust.