Han Yu of Tang Dynasty wrote in "Yuan Dao" by Han Yu of the Tang Dynasty: "Those who talk about morality, benevolence and righteousness should not enter into Yang, then enter into Mo; if they do not enter into Lao, then enter into Buddha; if they enter that, they will definitely From this, those who enter are masters, and those who leave are slaves." Later, "leaving slaves and becoming masters" means using family prejudices, hammering benevolence, promoting righteousness, abandoning benevolence and righteousness, and following the path of benevolence and righteousness, conquering the east and west. "Zhong Hui's Edict": "But the king does not show off his appearance, does not colonize goods and make profits, he is virtuous and has officials, and his merits are rewarded... He conquers the grievances of the Western Yi in the east, and the grievances of the Northern Di in the south." Originally it was said that Shang Tang conquered one side, then The people on the other side complained that he did not come to rescue them first. Later, because he "conquered the grievances in the east and conquered the west", he said that the emperor promoted benevolence and righteousness to eliminate harm for the people, and was deeply supported by the people. Gaoliang Wenxiu refers to the luxurious life of wealthy people. It also generally refers to fine and valuable things. "Mencius Gaozi 1" in the text "Poetry" says: 'Drunk with wine, full with virtue.' Speaking of being full is about benevolence and righteousness, so it is not the taste of people's nourishing rice; it makes people famous and well-known. , so it is not the original person's literary embroidery. "Zhao Qi notes: "Painting beams, thin beams are like paste; Wenxiu is also embroidering clothes." Containing benevolence and righteousness means accumulating virtue and accumulating virtue, and benevolence and righteousness are false. ①False benevolence and morality. ② Pretending to be kind and kind, being absolutely benevolent and abandoning righteousness means abandoning worldly benevolence and righteousness, returning to the simple nature and bathing in benevolence and righteousness, which means being influenced by benevolence and righteousness. Those who steal hooks will be punished. Those who steal the country will be punished. "Zhuangzi·Xunxi": "Those who steal hooks will be punished. Those who steal the country are princes; in the gates of princes, benevolence and righteousness remain. ""Historical Records: Preface to the Biographies of Rangers": "Therefore, Boyi Chou died of starvation in Shouyang Mountain, but the civil and military officials did not take it for granted. He was demoted to the king because of his violence. The meaning of the recitation is endless. From this point of view, "Those who steal hooks will be punished, and those who steal the country will be marquises. The benevolence and righteousness of the marquis's family will survive." Later, he used "Those who steal hooks will be punished, and those who steal the country will be marquises" to ridicule the thieves in the old society. The abnormal phenomenon of killing and thieving to conquer the country. Also known as "stealing the country with hooks". Morality of benevolence, righteousness and morality ① The behavioral standards of benevolence, justice and other things advocated by Confucianism. ②Generally refers to the moral code advocated in the old times. The words "Benevolence and righteousness" come from "Book of Rites: Suburban Characteristics": "The sacrifice of wax is the most benevolent and the most righteousness." Kong Yingda Shu: "Not forgetting kindness and repaying it is benevolence; if you have merit, you must repay it. "It is righteousness." It originally means that in ancient times, people devoutly offered sacrifices to the gods and all things that contributed to farming, as a way of repaying them. Later, it was used to describe people's love, concern, and help, and doing their best to become the master and slave. The language comes from Tang Hanyu's "Yuan Dao": "Those who talk about morality, benevolence, and righteousness are not in Yang, but they are in Mo; they are not in Lao. , then enter into the Buddha. Entering into that, you must come from this. Those who enter are masters, and those who come out are slaves." It means that if you believe in one kind of teaching, you must reject the other. Those who are excluded become slaves. Later, it was used as "the master comes out as the slave" to refer to the style of a hypocrite who holds sectarian prejudices. The poems and books are published in the tomb, which is a metaphor for the hypocrisy of duplicity and inconsistent words and deeds. The language version of "Zhuangzi · Foreign Things": "Confucianism uses poetry and etiquette to carry out graves." Guo Xiang notes: "Poetry and etiquette are the traces of the previous kings. If they are not the same people, they do not practice in vain. Therefore, Confucians use them as traitors. , then the traces are not enough to rely on." Cheng Xuan Yingshu said: "It is because Tian Heng was benevolent and righteous, and the Confucian scholars recited poems and rituals to carry out the tomb. From this perspective, the sacred traces are not worthy of reliance." Look back and recite "Mencius Jin Xin". Chapter 1: "The nature of a gentleman is that benevolence, justice, etiquette, and wisdom are rooted in the heart, and its color can be seen on the face, abundant on the back, and applied to the four bodies. The four bodies are self-evident." It means that benevolence, justice, etiquette, and wisdom are rooted in the heart. In the heart, the look it produces is pure and moist, expressed on the face, on the shoulders and back, and spread to the limbs. Later, "a stern look on the face and a full back" was used as a sign of a virtuous person's self-cultivation. Xitiaobubu means to repair the facial imperfections and restore the original appearance. Later it was used as a metaphor for reforming one's past. "Zhuangzi: The Great Master" in the text version: "Xu You said: 'But Xi Lai is a traitor. Yao has already praised you for your benevolence and righteousness, but has criticized you for right and wrong. How can you blame me for wandering far away and wandering around? ? 'Yi Erzi said: '...I know that the Creator will not rest on me but make up for me, so that I can take advantage of my misfortunes? How could I know that if there is no replenishment in nature, I should change my ways and take advantage of the path that can be achieved? "Guo Qinghuan's Collection and Explanation: "The body will be unprepared if there is replenishment, and it will be completed again. That's it. "To value righteousness and despise money means to value benevolence and righteousness but to despise money. Having a full face means that virtue is expressed externally, but has a gentle appearance and a sincere attitude. Refers to the manners of a virtuous person. The text "Mencius: All About the Heart": "The nature of a gentleman is that benevolence, righteousness, benefit and wisdom are rooted in the heart. Its color can be seen on the face, abundant on the back, and applied to the four bodies. The four bodies are self-evident.

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