1. Yin and Yang are the way of heaven and earth, the order of all things, the parents of change, the origin of life and death, and the home of gods. Treatment of diseases must be based on the foundation. ("Suwen·Yin-Yang Corresponding Symbols")

2. Water and fire are signs of yin and yang. ("Suwen·Yin and Yang Ying Xiang Da Lun")

3. Examine the yin and yang, differentiate between soft and hard, treat yang diseases with yin, and treat yin diseases with yang, determine the blood and Qi, and keep each person in his own place. ("Suwen: The Theory of Yin and Yang Corresponding Symbols")

4. Therefore, if you emphasize Yin, you must be Yang, and if you emphasize Yang, you must be Yin. ("Su Wen·Yin and Yang should be the same as each other")

5. When yin is inside, yang is protected; when yang is outside, yin is used. ("Suwen·Yin and Yang Ying Xiang Da Lun")

6. When Yin and Yang are secretly balanced, the spirit is cured; when Yin and Yang are separated, the essence is eliminated. ("Suwen·Qi Tongtian Lun")

7. Smell, pungent and sweet emanate as yang, sour and bitter emanate as yin. ("Suwen·Yin and Yang Should Be Symmetrical Theory")

8. When yin prevails, yang disease occurs, and when yang prevails, yin disease occurs. ("Su Wen·Yin and Yang should be the same as each other")

9. If Yang prevails, it will be hot, and if Yin prevails, it will be cold. ("Suwen: The Theory of Yin and Yang Corresponding Symbols")

10. If Yin alone does not grow, Yang alone cannot succeed. (Jin·Liu Wansu's "Su Wen Xuan Ji Original Pathology·Fire Collection")

11. There is always an excess of yang and a deficiency of yin. (Yuan·Zhu Zhenheng's "The Development of Prescriptions")

12. The Yang Dao is strong and the Vagina is weak. ("Suwen: Theory of Taiyin and Yangming")

13. Yang produces and Yin grows, Yang kills and Yin hides. Yang transforms Qi and Yin takes shape. ("Suwen·Yin and Yang Ying Xiang Da Lun")

14. When yin and yang are in balance, the heaven and earth will be harmonious and people's qi will be peaceful; if yin and yang are reversed, the heaven and earth will be in balance and people's qi will be dull. (Hua Tuo of the Han Dynasty, "Fahrenheitang Zhongzang Jing·Yin Yang Da Yin Tiao Shen Lun")

15. One yin and one yang are the way of heaven and earth; one opening and one closing are the mechanism of movement and stillness. (Qing Dynasty·Wu Qian et al.'s "Yizong Jinjian·Liuwei Dihuang Wan Collection")

16. Yin is born from the five flavors, and the five palaces of Yin are hurt by the five flavors. ("Suwen·Qi Qi Tongtian Lun")

17. There is yin in yin, and there is yin in yang. ("Suwen·Jin Guizhen's Comments")

18. There are yin and yang in syndromes, yin and yang in pulses, and yin and yang in medicines. (Ming Dynasty Zhang Jiebin's "Jingyue Complete Book Yin and Yang Chapter").

19. Life is tangible and inseparable from yin and yang. ("Su Wen·Bao Ming Comprehensive Theory")

20. The Yin essence entrusts the person to live a long life, and the Yang essence descends to the person to die young. ("Su Wen Wuchang Zheng Da Lun")

21. Yin takes reality as its essence, and Yang takes deficiency as its function. (Ming Dynasty Lu Shusheng's "Yuanshen Yuanshen")

Zangxiang Theory

1. The spleen is responsible for raising the clear, and the stomach is responsible for lowering the turbid. (Qing Dynasty Huang Yuanyu's "Su Ling Wei Yun Yuanwei Jie")

2. The spleen should rise to be healthy, and the stomach should fall to harmonize. (Qing Dynasty Ye Gui's "Clinical Guide Medical Records·Spleen and Stomach")

3. The spleen and stomach are the sea of ??water and grain. (Ming Dynasty Gong Xin's "Ancient and Modern Medical Reviews: Diarrhea").

4. The lungs are the master of qi, and the kidneys are the root of qi. (Ming Dynasty Zhang Jiebin's "Jingyue Complete Book·Chuanchu").

5. When the fu qi is unblocked, the internal qi will be calm. (Qing Dynasty·Wang Shixiong's "Warm Heat Jingwei·Chen Pingbo's External Sensation of Warmth and Heat")

6. Clear Yang exits the upper orifices, and turbid Yin exits the lower orifices; clear Yang sends out the internal organs, and turbid Yin travels to the five Tibetans; There are four branches of yang, and turbid yin returns to the six houses. ("Su Wen·Yin and Yang Ying Xiang Da Lun")

7. The head is the house of shrewdness, the back is the house of the chest, the waist is the house of the kidneys, the knees are the house of the tendons, and the bones are the house of the marrow. . ("Suwen: Essence of Pulse and Essence")

8. The heart is the official function of the monarch, from which the divine power emerges. ("Suwen·Linglan Secret Code")

9. The lung is the official of the prime minister, and it governs the body. ("Suwen·Linglan Secret Code")

10. The liver is the official of the general, where the plans come out. ("Suwen·Linglan Secret Code Theory")

11. The brave man is the official of the Zhongzheng, and he is decisive. ("Suwen·Linglan Secret Code")

12. Those who suffer from tangyi will be happy when they are promoted to officials. ("Suwen Linglan Secret Theory")

13. The spleen and stomach are the palace of Canglin, where the five flavors come out. ("Suwen Linglan Secret Theory")

14. The large intestine is the official of preaching, and the changes come out. ("Suwen·Linglan Secret Theory")

15. The small intestine is the organ that receives excess energy and transforms matter out. ("Suwen·Linglan Secret Theory")

16. The kidney person is a strong official and shows his skill. ("Suwen·Linglan Secret Code")

17. The triple burner is the official who determines the evil, and the water channel comes out. ("Suwen Linglan Secret Theory")

18. The bladder is the official of the state capital. The body fluid is stored in it, and it can be released when it is transformed into qi. ("Suwen Linglan Secret Theory")

19. The liver receives blood and can see. ("Suwen·Wuzang Shengpian")

20. The liver body is yin and uses yang.

("Treatise on Blood Syndrome·Huashi Bugan Powder" by Tang Zonghai of the Qing Dynasty