1. Idiom stories in classical Chinese and vernacular Chinese

Qi people worry about the sky and the sky: There are people in the state of Qi who worry about the collapse of the sky and the earth, who will send them to death, and who will waste their sleep and food.

There are also those who are worried about what they are worried about, so they go to Xiao and say: "The sky is where the Qi accumulates, and the Qi dies in the dead place. If you bend and stretch your breath, walking and stopping in the sky all day long, how can you worry about collapse and falling? "The man said: "The sun, the moon, and the stars should not fall if they accumulate qi in the sky." Xiaozhi said: "The sun, moon, and stars also have radiance in the accumulated qi. They can only fall. "There is something wrong with it."

The man said: "What's wrong with the earth?" The one who knew it said: "The earth is filled with lumps, and it is full of emptiness. It's like walking around. How can I worry about the consequences of being on earth all day long?" This person is overjoyed, and those who know it are also overjoyed.

Vernacular text: There was a man in the state of Qi who was worried that the sky would collapse and the earth would sink, and he would have nowhere to hide, so he couldn't sleep well or eat all day long. Another man was worried about the sorrow of the Qi people, so he went to enlighten him and said: "The sky is just accumulated gas. There is no place without air.

Every move you make, every breath you make Hey, you are moving in the sky all day long, why are you worried that the sky will collapse? "The man said, "If the sky is really gas, wouldn't the sun, moon and stars fall down?" The person who enlightened him said, "The sun will fall. The moon and stars are also shining things in the air. Even if they fall, they will not hurt anything." The man then said, "What if the ground sinks?" The person who enlightened him said, "The ground is just a pile of soil. It was filled everywhere, and there was no place without clods of soil. You are standing and walking, moving on the ground all day long, why are you worried about sinking?" (After the man explained) The Qi man was relieved and very happy. ; The person who enlightened him was relieved and very happy.

2. Idiom stories in classical Chinese and vernacular Chinese

People in Qi are worried about the sky

Classical Chinese:

There are people in the country of Qi who are worried about the collapse of the sky and the earth. A waste of sleep and food. There are also those who are worried about what they are worried about, so they go to know it and say: "The sky is where Qi accumulates in the ear, and the Qi dies in the dead place. If you bend and stretch your breath, walking and stopping in the sky all day long, why worry about collapse?"

< p> The man said: "The sun, moon, and stars in the heavenly fruit accumulate qi, shouldn't they fall into evil?"

The one who knows the truth said: "The sun, moon, and stars also have brilliance in the accumulated qi. , Just make it fall, and you can't hurt it."

The man said: "What's wrong with the earth?"

The one who knew it said: "The earth is filled with lumps and ears. The four empty places are dead. If you walk around on the ground all day long, how can you worry about it?"

The person who knows it is also happy.

Vernacular:

There was a man in the state of Qi who was worried that the sky would fall and the earth would sink, and he would have nowhere to stay, so he couldn't sleep well or eat all day long. Another man was worried about the sorrow of the Qi people, so he went to enlighten him and said: "The sky is just accumulated gas. There is no place without air. Every move you make, every breath you take, you are in the sky all day long." Why are you still worried that the sky will fall if you are moving in it?”

The man said: “If the sky is really gas, wouldn’t the sun, moon and stars fall down?”

Enlightenment His man said: "The sun, moon and stars are also shining things in the air. Even if they fall, they will not hurt anything."

The man then said: "What if the ground sinks?"

p>

The person who enlightened him said: "The earth is just piled up clods of soil. It is filled everywhere. There is no place without clods. You stand and walk and move on the ground all day long. How can you worry about it?" "Is it sinking?"

(After this person explained) The Qi man was relieved and very happy; the person who enlightened him was also relieved and very happy. 3. Find the content of the following fables in classical Chinese and vernacular Chinese

Explain that this biography mainly describes the deeds of Meng Tian and his younger brother Meng Yi.

During the great cause of Qin Shihuang's unification of China, their grandfather Meng Ao and father Meng Wu were both famous generals of the Qin State. They fought hard to conquer cities and territories for the Qin State, and captured dozens of cities for the First Emperor. Unified China and made great contributions. Meng Tian became a general, defeated the Qi army and made many military exploits.

After the First Emperor annexed the world, he led a huge team of 300,000 people to drive against Rongdi in the north, regain the land south of the Yellow River, and build the Great Wall for more than 10,000 miles. He had been stationed in Shangjun for more than ten years, and he was a powerful figure among the Xiongnu. He was highly respected and trusted by the First Emperor. Meng Tian shouldered important military responsibilities outside; Meng Yi advised the First Emperor inside and was known as a loyal minister.

Rengyuan Zhao Gao deserves to be punished for his crime, and it was Meng Yi who handled it according to law. The First Emperor thought of Zhao Gao's hard work and hard work, so he pardoned him.

From then on, there was a grudge. The First Emperor passed away while touring Kuaiji, and the news was blocked.

Li Si, Zhao Gao, and Hu Hai secretly planned to force the young master Fusu to commit suicide and make Hu Hai the second emperor. Zhao Gao once served Hu Hai privately and was deeply favored by Hu Hai.

Zhao Gao took the opportunity to fabricate charges, slandered Mengshi day and night, and finally executed the Mengshi brothers. The whole text objectively describes the life story of the Montessori brothers in a concise and concise way.

It contrasts Meng's loyalty with Zhao Gao's slander and treachery, and sets off each other, making the two images, the reason for loyalty and the reason for treachery, more prominent and distinct, thus expressing the author's of love and hate. Before Meng Tian committed suicide, he said: "Tian's crime is worthy of death.

From Liaodong, which belongs to Lintao, there are more than ten thousand miles of moat. Is it possible that there are no endless veins in it? This is Tian's crime!" His crime was attributed to digging Jedi veins and he received the punishment he deserved from God. Later, some historians accused Tai Shigong of recording "missing words", which was "retribution for speeches" and promoted superstition.

In fact, the sentence "What is the sin of the earth" at the end of the praise can show that Tai Shigong is not superstitious. This is Meng Tian's unwillingness to directly point out the culprit who killed him, and deliberately changed his story to give a helpless explanation, showing Meng Tian's complicated inner world at the time.

This is an implicit, euphemistic, and discreet way of expression. This literary expression technique is supported by many other chapters in "Historical Records".

The author did this intentionally to expose the crimes of rulers who harmed their heroes, rather than intentionally promoting superstition. At the end of this biography, Meng Tian is criticized for building the Great Wall and doing "Adao to make great achievements" when his heart was still undecided and his wounds were not yet healed, regardless of the suffering of the people, which reflects the author's political attitude and concern for the suffering of the people.

Meng Tian, ??his ancestors were from Qi. Meng Tian's grandfather, Meng Ao, came to Qin from Qi to serve King Qin Zhao, and became a high official.

In the first year of King Zhuangxiang of Qin, Meng Ao served as the general of the Qin State, attacked South Korea, occupied Chenggao and Xingyang, and established Sanchuan County. In the second year of King Zhuang Xiang, Meng Ao attacked Zhao and captured thirty-seven cities.

In the third year of Qin Shihuang's reign, Meng Ao attacked South Korea and captured thirteen cities. In the fifth year of the First Emperor's reign, Meng Ao attacked Wei, captured twenty cities, and established Dongjun.

In the seventh year of the First Emperor, Meng Ao passed away. Meng Ao's son was named Meng Wu, and Meng Wu's son was named Meng Tian.

Meng Tian once worked in prison litigation records and was responsible for managing relevant documents and prison litigation files. In the twenty-third year of the First Emperor of Qin (224 BC), Meng Wu served as a general of the Qin State. He and Wang Jian attacked the Chu State, defeated the Chu army and killed Xiang Yan.

In the twenty-fourth year of the First Emperor, Meng Wu attacked Chu again and captured the King of Chu. Meng Tian's younger brother is called Meng Yi.

In the twenty-sixth year of the First Emperor of Qin (221 BC), Meng Tian became a general of Qin because of his background. He led his troops to attack Qi and defeated the Qi army. He was given the official position of internal history.

After the Qin State annexed the world, it sent Meng Tian to lead a huge army of 300,000 men to drive away the Rong and Di to the north and recover the land south of the Yellow River. The Great Wall was built, taking advantage of the geographical situation, and setting up fortresses, stretching from Lintao in the west to Liaodong in the east, stretching for more than 10,000 miles.

So he crossed the Yellow River, occupied Yangshan Mountain, and extended zigzag to the north. In the scorching sun, frost, wind and rain, I have been stationed in Shangjun for more than ten years.

At this time, Meng Tian's prestige shocked the Huns. Qin Shihuang particularly respected and admired the Meng family, trusting and appreciating their talents.

Therefore, he became close to Meng Yi and became the highest official. When he went out, he would ride in the same car with the First Emperor, and when he returned to the court, he would serve in front of the monarch.

Meng Tian was responsible for military affairs outside the country, while Meng Yi often made suggestions in the court and was known as a loyal minister. Therefore, even other generals did not dare to compete with them for favor.

Zhao Gao is an estranged relative of the Zhao family.

The Zhao Gao brothers were all raped at birth and became eunuchs. His mother was also punished for breaking the law, so her status has been low for generations.

The King of Qin heard that Zhao Gao was very capable and proficient in criminal and prison laws, so he promoted him to the position of the official of the CRRC. Zhao Gao then served his son Hu Hai privately and taught him how to decide lawsuits.

Zhao Gao committed a serious crime, and King Qin asked Meng Yi to punish him in accordance with the law. Meng Yi did not dare to bend the law. According to the law, he should be sentenced to death and deprived of his official status.

The First Emperor pardoned Zhao Gao because of his diligence and hard work. His original official position was restored.

The First Emperor planned to tour the world, passing through Jiuyuan County and going directly to Ganquan Palace. He sent Meng Tian to open a road for him, from Jiuyuan to Ganquan, opening up the mountains and filling in the deep valleys, a total length of 1,800 miles.

However, this passage was not completed. In the winter of the thirty-seventh year of the First Emperor (210 BC), the royal driver went out to tour Kuaiji, leaning on the sea, and headed north to Langye.

He fell seriously ill halfway through, so he sent Mengyi back to pray to the gods of mountains and rivers. Before Meng Yi could return, the First Emperor walked to the sand dunes and died.

The news of the death of the First Emperor was blocked, and none of the civil and military officials knew about it. At this time, Prime Minister Li Si, Prince Hu Hai, and Zhao Gao, the magistrate of CRRC, often served Qin Shihuang.

Zhao Gao usually received Hu Hai's favor and planned to appoint Hu Hai to inherit the throne. However, he resented Meng Yi for punishing him according to the law instead of protecting him, so he had the intention of killing him. He secretly planned with Prime Minister Li Si and Prince Hu Hai to make Hu Hai the crown prince.

After the crown prince was established, he sent envoys to fabricate charges and prepare the death penalty for Prince Fusu and Meng Tian. After Fusu committed suicide, Mengtian became suspicious and asked for an appeal.

The envoy handed Meng Tian over to the officials in charge, and sent someone else to take over his duties. Hu Hai used Li Si's retainers as military guards.

When the envoy came back to report, Hu Hai had already heard the news of Fusu's death and immediately planned to release Meng Tian. Zhao Gao was afraid that the Meng family would become powerful again and resented them.

When Meng Yi returned after praying to the gods of the mountains and rivers, Zhao Gao took the opportunity to express his loyalty to Hu Hai and wanted to eradicate the Meng brothers. 4. There is an urgent need for a historical story about integrity. It should be brief. It is best to be written in both classical Chinese and vernacular Chinese

Yan Shu, a poet in the Northern Song Dynasty, was known for his honesty. When he was fourteen years old, someone told him He was recommended to the emperor as a child prodigy. The emperor summoned him and asked him to take the exam at the same time as more than a thousand Jinshi. As a result, Yan Shu discovered that the exam was one he had just practiced ten days ago, so he reported the truth to Zhenzong and asked for other topics to be changed. Song Zhenzong admired Yan Shu's honest character very much and gave him the title of "born with the same Jinshi". When Yan Shu was in office, the world was at peace. Therefore, officials of all sizes in the capital often went to the countryside to play or held various banquets in restaurants and teahouses in the city. Yan Shu's family was poor and he had no money to go out to eat, drink and have fun, so he had to read and write articles at home with his brothers. One day, Zhenzong promoted Yan Shu to the East Palace official who assisted the prince in his studies. The ministers were surprised and did not understand why Zhenzong made such a decision. Zhenzong said: "Recently, all the ministers often go out to play and have banquets. Only Yan Shu studies behind closed doors. He is so self-respecting and cautious. He is the right candidate for the East Palace official." I'm just poor. If I had money, I would have participated in the banquet a long time ago." These two things established Yan Shu's credibility in front of the officials, and Song Zhenzong also trusted him more. Zengzi was a student of Confucius. Once, Zeng Zi's wife was going to go to market. The baby was crying so much that she promised to kill a pig for him to eat. After Zeng Zi's wife came back from market, Zeng Zi would catch pigs and kill them. His wife stopped her and said, "I just want to go with you." Children are just playing around." Zengzi said: "Don't play around with children. Children are ignorant and follow their parents in everything and listen to their parents' instructions. Now if you deceive them, you are teaching them to deceive." So Zengzi Kill the pig. Zeng Zi deeply understood that honesty and trustworthiness, and keeping one's word are the basic principles of life. If he makes a mistake and does not kill the pig, then the pig in the family will be saved, but it will leave an indelible mark on the heart of a pure child. shadow.. 5. Rewrite the classical Chinese novel "Wolf" into a vernacular story composition

I haven't had time to recover. After this continued for a period of time, I started to feel uneasy again, and there is no way to continue like this." The butcher thought in confusion, and had to move forward. It was better to think twice when he met these two enemies.

Only then did the butcher really understand the intention of the previous wolf, but the other one was still following him, and the wolf was hacked all over. After the butcher relaxed, the other man continued to chase the butcher. After the butcher relaxed for a while, he started to fight like a lightning bolt, thinking that if there was nothing he could do, he started a fight with the wolf. His figure swayed in the hideous and terrifying night, staring at the tiger with eager eyes. It was closed, giving people a chilling feeling...

A big-bodied butcher was walking alone on the path home. In the end, he decided to throw the remaining bones to them. He looked aside fiercely and killed the wolf too. The butcher had no choice but to throw in another bone and unload his burden. There were also bones piled up by the owner in the middle. The firewood that looks like a hill has a larger wheat field area!

The butcher's heart suddenly became uneasy. After throwing away the bones, he hurriedly took a cigarette and hid under the firewood? He couldn't help but look back at the pile of firewood, and ran forward with long strides: If we attack him recklessly now. After a while, I discovered that there was a wheat field hidden in it. I thought, there was nothing I could do. He was wearing a linen dress and attacked him from behind. He swung the knife and finally fell in a pool of blood...

The butcher was preparing to go home after killing the wolf.

The butcher planned to use that place as a "wolf-slaying ground". Unexpectedly, one of the wolves picked up the bone and gnawed it. It turned out that the other wolf was struggling to dig a hole in it, and almost all the bones were eaten. It was a vegetable field, and the situation was dangerous. I didn’t dare to attack easily, as I might lose my wife and lose the army. However, the two greedy wolves still followed the butcher together like they did at the beginning, carrying poles on their shoulders, preparing to start from here. He got in and took advantage of the butcher's unpreparedness, and quickly cut off the wolf's hind legs. The moonlight at night looked eerie and cold, and he planned this perfect plan. The wolf suddenly felt unbearable pain, but he refused to give up. Since business is booming during the day.

After the butcher thought about it over and over in his mind, he decided to eat them one by one.

The wolf saw that the butcher seemed to have a few moments before he picked up the knife, and all the meat in the load was sold out, and sighed.

The butcher then picked up the pole and went home happily, and walked over: "Why am I so unlucky today!" The butcher secretly rejoiced that he was lucky, with only a few bones left. , but out of helplessness, he couldn't help but shiver. As he walked humming a tune, he suddenly remembered, "There were originally two wolves, why is there only one left?" Only the other wolf was left squatting like a dog, curling up feebly in its death struggle. The formation was preparing to get food from the butcher. When he saw the vast wilderness not far away, he pulled out a sharp butcher knife and held it in his hand. Cover it up, how can I cope with it?" He seized the opportunity and ran behind the wolf, ready to wait for the wolf's attack. The butcher was dancing and slashing a few more times, and he was surprised to find that there was no trace of the wolf in front of him! Being troubled by this matter, I simply fought with them. Their eyes were glowing green, and they suddenly found two ferocious wolves following behind them. I thought, a window will open at the same time, but I just stared and glared. Butcher, he breathed a sigh of relief: the illusion it created turned out to be to seduce himself: "It's really like 'when God closes a door. They were on alert, thinking about their critical situation, and attacked me front and back. They looked very leisurely, with only their breasts and tail exposed. They were so cunning! The butcher saw that the wolf's body was already halfway inside. If they suddenly attacked me now and gave the wolf a heavy blow - the wolf's head was split open. He looked carefully and knew that he must not miss this great opportunity. "Oh! .

The butcher refused to leave when he saw two wolves 6. Rewrite the ancient text into a vernacular story

There was a butcher who came home late one night and was chased by a wolf (ancient people generally kept it simple and omitted it. (It just so happened that) there was a hut left by people doing farm work at night on the roadside, so he ran inside and hid. The wolf put his claws in between the thatched walls. (Catch him), the butcher quickly grabbed the wolf's claws to prevent it from leaving.

The butcher thought: There is no way to kill the wolf! (Suddenly he remembered that he only had an inch-long knife. So he cut the skin on the wolf's paws and blew air hard like a pig. After blowing hard for a while, he felt that the wolf didn't move much, so he tied the wolf's paws with a belt.

When the butcher came out of the hut, he saw that the wolf had been inflated like a cow. His legs could not be bent even if they were straightened, and his mouth could not be opened or closed. So the butcher carried the wolf back home. 7. Confucius' story "Don't do to others what you don't want others to do to you" should be written in both vernacular and classical Chinese, and the story is required. Zhong Gong

-- "Don't do to others what you don't want others to do to you." This allusion comes from "The Analects of Confucius· "Yan Yuan": "Zhong Gong asked about benevolence, and Confucius said: When you go out, you are like seeing a distinguished guest, and you treat the people as if you are receiving a great sacrifice. Do not do to others what you do not want to do to yourself. Have no resentment in the country, and have no resentment at home." This is what Confucius said about benevolence. "Wei Linggong": "Zi Gong asked: Is there anything you can say that can be implemented throughout your life? The Master said: Forgiveness. Do not do to others what you do not want to do to yourself." This also means forgiveness. Its meaning is roughly: Don’t ask others to accept things you don’t like; don’t ask others to do things you don’t want to do. This is a concrete embodiment of Confucius’ thought of benevolence: “Don’t do to others what you don’t want others to do to you.” This saying comes from "The Analects of Confucius - Yan Yuan Chapter" is one of Confucius's classic sayings and the essence of Confucian culture. China's "The Analects of Confucius" is like the Western "Bible", which is a summary and guidance of a nation or a regional culture. "The Analects" is divided into twenty chapters, among which "Yan Yuan Chapter" mainly tells Confucius's explanation of "benevolence" and "forgiveness". "Don't do to others what you don't want others to do to you" means: don't do to others what you don't want. Do not impose on others. Confucius emphasized that people should treat others with forgiveness and should promote the way of "forgiveness". Only in this way can it be the expression of benevolence. The way of "forgiveness" is the negative expression of "benevolence", and its positive expression is "If you want to establish yourself, you should establish others; if you want to achieve yourself, you should reach others." The benevolence explained by Confucius centers on "loving others", and the behavior of loving others certainly includes the aspect of forgiving and treating others. "The Analects" mentioned: Confucius The only way to be honest is to be loyal and forgiving. What this sentence reveals is an important principle in dealing with interpersonal relationships. What Confucius said means that people should treat others with their own behavior as a reference. People should have a broad mind and treat others well. Never be narrow-minded, but be magnanimous and forgiving to others. If you force others to do what you don’t want, it will not only destroy the relationship with others, but also make things deadlocked and out of control. The relationship between people This principle should indeed be adhered to in communication. This is a reflection of respecting others and treating others equally. In addition to paying attention to one's own existence in life, one must also pay attention to the existence of others. People are equal and must not do what you do not want others to do. Apply to others. The "people" understood above are in a broad sense and refer to the masses. However, the definition of "people" in the era when "The Analects" was born usually refers to the narrow sense, that is, people above the scholar level, and "people". " is a relative term. "Don't do to others what you don't want others to do to you" is preceded by "When going out, it's like seeing a distinguished guest, and treating the people as if they are receiving a great sacrifice." This is narrated in the same sentence. It is obvious that here The "people" refers to the exploited class, the working people. In today's language, "people" in the narrow sense refers to slave owners, that is, the exploiting class, and "people" refers to slaves, that is, the exploited class, so this sentence Of course, it can be understood that the interpersonal principle of "Do not do to others what you do not want others to do to you" applies to the exploiting class, but the relationship between the exploiting class and the exploited class may not be the same. This understanding is not nonsense, nor It is not completely impossible. However, as we all know, Confucius is a person who strongly advocates "benevolence". The "human" here should refer to the broad sense. What Confucius said is not a universal theorem. If If everything is based on this principle, many things will get stuck in the middle and it will be difficult to move forward. If two people confront each other with guns, their lives are at stake. A is righteous and B is evil. At this time, if A strictly abides by "Don't do to you what you don't want others to do to you, do not do to you." The principle of "people" is not tragic! Of course A doesn't want to be killed, so why not kill B who doesn't want to be killed? Any truth or law is only suitable under certain conditions and circumstances. "Don't do to others what you don't want others to do to you" is the essence of Confucianism and a deep-rooted creed of the Chinese nation. However, in reality many people cannot Adhere to the creed of "Do not do to others what you do not want others to do to you", everything should be centered on personal interests, only take into account one's own feelings, and ignore the feelings of others. Whether it is dealing with interpersonal relationships or political relations, we should not do anything to others. Hesitantly recognize the importance of the time-honored principle of human relations: "Do unto others as you would have them do unto you." 8. Short stories about promises, preferably in classical Chinese, short, or short stories in vernacular Chinese

Ouyang Xiu Studying Hard Original text Ouyang Gong was orphaned at the age of four, and his family was poor and had no resources.

The lady painted the ground with grass and taught calligraphy. Recite more ancient passages.

It was quite a bit long, and since there was no book to read at home, the scholars in Luli borrowed it and read it, or copied it accordingly. So much so that he forgets to sleep and eat day and night, only reading is his main task.

I have been writing poems and writings since I was a child, and I have written like an adult. Translation: Mr. Ouyang Xiu's father passed away when he was four years old. His family was poor and had no money for him to study.

The wife used reed stalks to draw pictures on the sand and taught him to write. He also taught him to recite many passages from ancient times.

When he got older and there were no books to read at home, he would borrow books from nearby scholars' homes to read, and sometimes copy them. In this way, I worked day and night, forgetting to eat and sleep, just studying.

From the time I was a child, I wrote poems and poems at an adult level, which is so high. Guan Ning and Hua Xin were hoeing vegetables in the garden. They saw a piece of gold on the ground. Guan swung the hoe and it was the same as the tiles. Hua caught it and threw it away.

Another time when we were reading at the same table, there was a person who passed by wearing a Xuan Mian. He would rather read as usual and waste the books to read. He would rather cut up the table and sit separately, saying: "You are not my friend!" - "Shi Shuo" New Language Translation: Guan Ning and Hua Xin were digging the ground and hoeing vegetables together in the garden. Suddenly, the two saw a piece of gold on the ground.

Guan Ning wielded his hoe and treated gold no differently than rubble. Hua Xin picked up the gold, looked at it, and then threw it away.

Another time, Guan Ning and Hua Xin were sitting on a mat reading. Someone in a royal carriage and wearing a royal robe passed by. Guan Ning continued to study, while Hua Xin threw down the book and ran out to watch. Guan Ning cut the mat and sat separately from Hua Xin, saying, "You are not my friend."

1. Ying Shuyan said. There was a person from Ying who left a letter to the Prime Minister of Yan. He wrote it at night, but the fire was not clear. He said to the person holding the candle: "Lift the candle!" and mistakenly wrote "Lift the candle."

Holding a candle is not the meaning of calligraphy. The Prime Minister of Yan received the letter and said it, saying: "Those who hold candles are wise, and those who are wise should be promoted to the wise and appointed."

The Prime Minister of Yan Bai Wang, the king is very happy, and the country is governed. The rule is the rule, it is not the meaning of the book! Many scholars today are like this.

Translation: In ancient times, a man wrote a letter from Yingdu of Chu State to the Prime Minister of Yan State. This letter was written in the evening.

When he was writing the letter, the candle light was not very bright, so the man said to the servant holding the candle: "Lift the candle." (Lift the candle higher) However, because he was concentrating on writing the letter, He said "lift the candle" and casually wrote the word "lift the candle" into the letter.

After receiving the letter, Prime Minister Yan saw the word "lifting the candle" in the letter. He thought about it for a long time and thought smartly that the word "lifting the candle" was great. To hold up a candle is to advocate a bright and honest policy; to advocate a bright policy, one must recommend talents to take on important responsibilities.

Prime Minister Yan told King Yan about this letter and his understanding. King Yan was also very happy, and based on Prime Minister Yan's understanding of "raising a candle", he selected talented people to govern the country. The state of Yan was governed really well.

The country is well governed, but that is not what the people of Ying meant when they wrote the letter. Most of today's scholars are like this (quoting out of context and making complete connections).

2. Zihanfu received jade. People in the Song Dynasty may get jade, but it is rare to offer it to scholars.

Zihan couldn't bear it. The person who offered the jade said: "This is to show the jade man. The jade man considers it a treasure, so he dares to offer it."

Zihan said: "I regard non-greed as a treasure; you regard jade as a treasure, if "Both of us have lost our treasures, and it is not as good as others' treasures." He looked at his head and told him, "You can't cross the country with a jade in your arms."

Zi Hanzhi. In each place, he sent jade people to attack them, and when they were rich, they sent them back to their places. Translation: Someone in the Song Dynasty got a piece of jade and presented it to Zihan, a high official in power.

Zihan did not accept it. The man who offered the jade said, "I showed it to the jade master and said it was a treasure, so I dared to contribute." Zihan said, "Your treasure is this piece of jade, and mine is 'Not greedy'; if I accept this piece of jade from you, won't you and I lose all our treasures? It's better for everyone to keep their own treasures." After hearing this, the man knelt down and kowtowed, " I am a small commoner, and it is not safe to hide such a precious treasure. I give it to you for the sake of my own safety." Zihan then found a place for him to stay in the city and introduced him to a jade processing and trading firm. After polishing the jade, he sold it for a good price, and then let him go home with the money and become a boss. 3. Workers are good at playing the piano.

At the end of Wanli, Zhan Maoju guarded Yingzhou. Call a carpenter.

Zhan Shi plays the piano, stands outdoors, straightens his head and draws his fingers, and asks whether he is good or not.

He called and asked: "Is this quite good?" He said: "Yes."

Let it play, and the work is like the drum's front song passing by, which is very wonderful. Zhan Da was surprised and questioned him. Gong said: "I live outside Xiguo. I went to see an old man trading salary into the city. He always carries this bag on his shoulders, so please watch him.

After hearing the bullet, his heart returned. He liked it, so he accepted the scholarship. Zhan offered the money, but refused, saying: "You are a cheap worker. I just accepted the job." "

He also said: "The public harp is made of inferior materials, but the craftsman has a harp, which is played by the old man, and now it is dedicated to the public. "Guoliangqin is also.

Zhan Nai learned from Jing, and no other qin master could match him at that time. Translation: During the Wanli period, Zhan Maoju was appointed as the prefect of Yingzhou.

There was a time when a carpenter was called in. Zhan was While playing the piano, the carpenter stood outside the window, raising his head and drawing his fingers, as if evaluating the quality.

He asked him: "Are you good at playing the piano?" "The carpenter replied "yes". When he was asked to play, the carpenter played the piece that Zhan Mao had just played, and he played it very well.

Zhan was surprised and asked where he learned it. The carpenter replied: "My home is in the western suburbs. I saw an old man going to the city to sell firewood. He always put his piano in his pocket and hung it on the head of his load, so I asked him to take a look.

I was very happy to hear him play, so I learned piano from him. Zhan gave him money, but he didn't want it. He said, "I, a poor carpenter, only want to be paid for my work." "

Then he said: "Your piano is of inferior quality. I have a piano, which was given to me by the old man, and I present it to you now. "It is indeed a good piano.

Zhan Maoju then followed the carpenter to learn the piano. After completing the study, none of the piano masters at that time could compare with him. When Lu entered the city with a pole, there were those who entered the city gate with a long pole. If you hold it vertically, you can't get in. If you hold it horizontally, you can't get in.

An old father came and said: "I am not a saint, but I have seen many things, so why not cut them off with a saw." enter? "So he cut it off. There was a man in the state of Lu who entered the city gate with a long pole. At first he held it upright and could not enter the city gate. When he held it sideways, he could not enter the city gate. I really can't think of anything. The solution came.

After a while, an old man came here and said: "I am not a sage, but I have seen a lot of things. Why don't I cut the long pole with a saw and enter the city gate? ? "The man from Lu followed the old man's advice and cut off the long pole. When a Zheng man buys shoes, a Zheng man has some shoes and puts them away. He first saves himself and puts them on his back. When he comes to the market and forgets to handle them, he has already got the shoes. Said: "I forgot to uphold the virtue.