1. Ancient poems and famous quotes that satirize people’s baseness, shamelessness, and moral decay.
Those who have no shame or evil are not human beings. ——"Mencius Gongsun Chou"
People must insult themselves, and then others will insult them. ——"Mencius Li Loushang" A person must first humiliate himself before others can insult him.
People cannot be shameless. It is shameless to be shameless. ——"Mencius: Give Your Heart to Your Heart": The kind of shame that is shameless is truly shameless!
One must love oneself, and then others will love others; one must respect oneself, and then others will respect others. ——Yang Xiong's "Fayan·Junzi"
If a person has shame, he can do something. ——Zhu Xi's "Zhu Zi Yu Lei" Jian Thirteen
Five punishments are not as good as one disgrace. ——Lu Kun's "Moaning Language·Government"
. . That’s all I can think of for the moment. If you don’t have enough, please contact me again. 2. What are the ancient poems about "morality"
1. "Reminiscences of the Past in Shangyuan"
Tang Dynasty: Li Shanfu
The emperor of the Southern Dynasties loved to be romantic, and would never stop guarding his country. It is always possible to deal with the war, but it is broken due to singing and dancing. Yao's morality was invincible, and Qin's golden soup made him free.
Where is the prosperity? Rain, moss and tobacco in the ancient city in autumn.
2. "Nostalgia for the City of Shun"
Tang Dynasty: Xiang Si
Chan Yu was inferior to Yao Cong, and the towering prosperity was here. The saints in the four corners of the world will be successful forever.
Morality goes a long way, and mountains and rivers are endless. Stop the car and pray again and again, the emperor's inheritance is now the same.
3. "Shui Diao Ge Tou (He De and Shang Nan Jian Rhyme)"
Song Dynasty: Xin Qiji
The upper boundary is enough for the government, and the public is in the land Fairy. The green felt sword and footwear are old things, and the jade stand serves the sky. Don't blame the new guy for his gray hair, it's probably because he had five thousand words of morality under the pillar back then. The old work in Nanjian, the monkeys and cranes are at peace with each other.
The song Qin Fou and the treasure Kang gourd are the same in the world. I don’t know who compiled the scattered temple bells and chimes. It's a joke to hide and use the house, but if you ask about the bells and tripods in the mountains and forests, there's something wrong with them. Thanks to Duke He again, I will have two cranes for a thousand years.
4. "The Feeling of the Ancient Pine"
Tang Dynasty: Huangfu Pine
The strength of the soil of the Emperor and the Empress makes me want to live this life. I am not equal whether I am high or low, if it is the love of heaven and earth.
My family has a moral background and aims to promote civilization. The family collected four hundred volumes of the Independent Heaven and Earth Scripture.
How can I envy Zhu Hungryong when I send you a message about the beauty of green pine trees? The great light shines, leaving behind this fragrant fragrance.
5. "Dingding Gate"
Tang Dynasty: Chu Zai
The high gate of Jiacheng City leans against the sky, and the traces of the nine layers are still there.
You must know that morality has no barriers, and once it is closed, the world will last ten thousand years. 3. Ancient poems about morality
1. "The Exercises of Women" Tang Dynasty. Meng Jiao
When Wutong treats each other as old, mandarin ducks will both die.
A chaste woman is worthy of her husband, even if she sacrifices her life.
I swear there will be no waves, but my heart is filled with water from an ancient well.
This is a poem praising chaste women and martyrs. The phoenix tree grows old together and the mandarin ducks die together, which is a metaphor for a chaste woman sacrificing her husband. It expresses the poet's insistence on integrity and his unwillingness to collude with the powerful. However, it maintains feudal ethics and ethics, is feudal, and should be criticized.
2. "Gift to Meng Haoran" by Li Bai of the Tang Dynasty
I love Master Meng, and he is famous all over the world. The beauty abandons the crown, and the white head lies in the pine clouds.
The drunken moon frequently attracts saints, and the lost flowers are of no concern to you. The mountains are safe and you can look up to them, just to bow to the clear fragrance.
The whole poem praises Meng Haoran's elegant and unrestrained character. It depicts Meng Haoran's noble character of abandoning his official position, returning to seclusion, drunk on moonlight wine, and being obsessed with flowers. The last couplet is directly lyrical, comparing Meng's elegance to the majestic mountains, which is depressing. 4. What are the ancient poems about "moral sentiment"?
1. It's not that chrysanthemums are preferred among flowers. There will be no flowers after all the flowers are in bloom.
("Chrysanthemum" by Yuan Zhen of the Tang Dynasty) It's not that chrysanthemums are particularly preferred among flowers, but because after the chrysanthemums bloom, there are no more flowers to enjoy. The sentence implicitly praises the chrysanthemum's steadfast character of being proud of the frost and then withering.
2. I don’t know that old age is coming, and wealth and honor are like floating clouds to me. (Du Fu of the Tang Dynasty, "") Danqing, a vermilion and cyan pigment, refers to painting.
These two sentences say that I have been immersed in the art of painting all my life without feeling that I am getting old. Wealth and honor are as indifferent to me as floating clouds in the sky. The poem praises the noble sentiment of the famous painter Cao Ba who devotes himself to art and does not care about fame and fortune.
3. Wealth is not obscene and poverty is happiness. A man is a hero here. (Song Dynasty? Cheng Hao) A man who is not deceived by wealth and is content with poverty can be called a hero only when he reaches this state.
Today, it has been given a new meaning to describe the noble qualities of a person with lofty ideals and a benevolent person who does not seek fame or wealth. 4. If you don't say anything about peaches and plums, you will create a trail of your own.
("Historical Records") 芊 (xī): small road. Although peach and plum trees cannot speak, their fragrant flowers and sweet fruits attract people to admire and pick them, and even paths are naturally created under the trees.
This sentence means that people with high moral character will naturally win people's admiration. 5. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal.
(Three Kingdoms? Shu? Zhuge Liang's "Book of Commandments") Without the cultivation of indifference and few desires, one cannot have pure aspirations; without a peaceful mind and without eliminating external interference, one cannot achieve lofty goals. Zhuge Liang believed that in order to cultivate one's morality and study one should first get rid of the shackles of fame and fortune, and avoid impetuousness in order to become talented.
6. To study alone without friends is to be lonely and ignorant. ("The Book of Rites? The Book of Learning") If you study alone without friends to learn from each other, your knowledge will be shallow and your knowledge will be limited.
7. Never forget the past and be the teacher of the future. ("Warring States Policy? Zhao Ceyi") It refers to remembering the experiences and lessons of the past, which can be used as a reference for the future.
8. But it is a place where there are no rocks in the level water, and it is often said that there is sinking. (Tang Dynasty? Du Xunhe's "Jingxi") Warn people not to be complacent and negligent when everything is going smoothly, but to be cautious.
Sinking: refers to sinking a ship or drowning a person. 9. Do not do evil because it is small, and do not do good because it is small.
("Three Kingdoms") Never do bad things even if they are small, and do good things even if they are small. 10. If something is wrong, correct it; if not, add encouragement.
(The Analects of Confucius) Treat yourself and reflect on yourself every day. If you make mistakes, correct them. If you make no mistakes, encourage yourself. You should also adopt this attitude towards the opinions given to you by others.
11. Worry and labor can rejuvenate a country, but leisure can destroy one's life. (Preface to the Biography of Lingguan in the History of the Five Dynasties by Ouyang Xiu of the Song Dynasty) Hard work and hard work are enough to achieve great achievements; coveting ease and indulgence in pleasure will inevitably lead to death.
12. Be true to your words and be resolute in your actions. ("The Analects of Confucius") We must abide by our promises when we speak, and we must be decisive and thorough in our actions. These are the principles and virtues of being a human being.
13. Mount Tai does not allow soil, so it can become big; no sea does not accept small streams, so it can become deep. (Qin Li Si's "Book of Remonstrance and Expulsion") Let: refuse, give up.
Just: achievement. The original metaphor refers to recruiting talents to achieve great things.
It can also mean that only by being knowledgeable can one have deeper attainments. 14. Plum blossoms are less white than snow, but snow is less fragrant than plum blossoms.
(Song Dynasty Lu Meipo's "Snow Plum") Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other and make up for their weaknesses.
15. If one lives and dies for the benefit of the country, why should one avoid it due to misfortune or good fortune? (Qing Dynasty? Lin Zexu's "Go to the garrison and tell your family at the entrance") To: with, deliver.
If it is beneficial to the country, I can give my life. How can we run away from disasters and fight for happiness when there is it? The poem expresses Lin Zexu's noble sentiments of putting national interests first and not caring about personal gains and losses.
16. The melon field does not accept shoes, and the plum tree does not wear its crown. (An ancient Chinese Yuefu poem "The Conduct of a Gentleman") Don't bend down to pick up your shoes in the melon field (so that others will not mistake you for picking melons).
Don’t raise your hands to show off your hat under a plum tree (so as not to be mistaken for stealing plums). It is a metaphor for being cautious in places where people are likely to suspect you, and be careful to regulate your behavior.
17. A gentleman is magnanimous, but a villain is always worried. (The Analects of Confucius) A gentleman refers to a moral person.
Villain refers to a person with low morals. These two sentences say that a gentleman's heart is flat and broad, but a villain is often cramped and worried.
18. The high mountains stand still and the scenery stops. (The Book of Songs? Xiaoya) Jingxing (háng): the main road.
Stop: auxiliary word, meaningless. The original meaning of the two sentences is: when you encounter a mountain, look up to your heart's content; when you encounter a road, you can pass smoothly.
Later, "mountain" is used as a metaphor for noble morals, and "jingxing" is used as a metaphor for upright behavior. The meaning of the sentence is: A person with moral character as noble as a mountain will be respected by others; a person with upright behavior will be followed by others.
19. There is no rain cover after all the loads, and there are still proud frost branches of the chrysanthemums. (Su Shi's "Gift to Liu Jingwen") Qing (qíng): hold up, lift.
The rain cover refers to the lotus leaf, because it looks like an open umbrella. The meaning of the two sentences is: when the lotus fades, the lotus leaves that hold up like an umbrella also wither; but the chrysanthemum withers, but the branches that stand proudly in the severe frost are still left.
The poem uses lotus as a backdrop to the chrysanthemum, expressing admiration for the noble sentiments of the friend. 20. I would rather die with the fragrance on the branches than blow it down in the north wind.
("Painting Chrysanthemum" by Zheng Sixiao, Song Dynasty) I would rather die on the branch with fragrance in my mouth than be blown down by the biting north wind. The poet used the chrysanthemum to express his unswerving patriotism.
21. People who have no faith do not know what is possible. ("The Analects of Confucius") I really don't know how to be a person who is dishonest.
It means that it is impossible for people to be dishonest. 22. The beauty of a gentleman is the beauty of being an adult, but the evil of being a gentleman is not.
(The Analects of Confucius) A gentleman helps others achieve good things and does not help others do bad things. 23. Don’t do to others what you don’t want others to do to you.
(The Analects of Confucius) Don’t impose things you don’t like on others. 24. People use copper as a mirror to correct their clothes; Know the gains and losses.
("Zi Zhi Tong Jian") If you are good at learning from other people's experiences and lessons to compare your own words and deeds, you will know what is right and what is wrong.
25. Those who speak are not guilty, but those who hear are warned. ("Preface to Mao's Poems") Those who give opinions are not guilty, but those who listen can take a warning.
26. Anyone who is not mine is my teacher; anyone who is mine is my friend; anyone who flatters me is my thief. ("Xunzi") Those who correctly criticize my mistakes are my teachers; those who properly affirm my strengths are my friends; those who blindly flatter me are my friends. 5. Ancient poems about morality
There is no one who cannot correct himself but can correct others.
Source: "Shengnan Zhongzhi Hengzhou" by Su Che of the Song Dynasty
Explanation of Zheng: Make it upright. Meaning: There has never been a person whose own moral character was not correct but who could make others correct.
A gentleman walks according to the Tao, but if he fails to do so even half-heartedly, I cannot do enough. Source: "Book of Rites· Doctrine of the Mean"
Explanation of Tu: Same as "road". It means: A gentleman moves forward by following the principle of impartiality in dealing with others and not going too far beyond the limit. If I stop moving forward halfway (I cannot be considered a gentleman), I will not stop my progress.
To gain a share of selfishness is to gain a share of holy knowledge. Source: Ming Gao Gong's "Benyu" Volume 3
Explain that removing a little selfishness is equivalent to learning some good qualities from the saints.
Don’t worry about scarcity but worry about inequality; don’t worry about poverty but worry about insecurity. Source: "The Analects of Confucius·Ji Shi"
Explanation of suffering: worry, fear. Widow: few. It means: Don’t be afraid of having less things but be afraid of uneven distribution; don’t be afraid of poverty but be afraid of instability.
The wise kings of ancient times did not suffer from the shortcomings of the public, but suffered from the lack of shame in their ambitions and actions. Source: "Guoyu·Yueyu Part 1" explains that the wise monarch in ancient times was not worried about the small number of people he ruled, but worried about the lack of shame in their aspirations and actions. It shows that rulers must pay attention to improving the ideological and moral quality of the people.
In ancient times, those who were rich and famous have lost their fame and cannot be remembered; only those who were suave and suave were praised. Source: Han Dynasty Sima Qian's "Report to Ren Shaoqing"
Explanation of Mo: Tong "mo". 倜姥(ti tǎng): outstanding. It means: In ancient times, there were countless people who made money and became officials but had no reputation. Only those with outstanding talents can be praised by future generations.
Be self-reliant and self-respecting. Do not follow others' footsteps or imitate others' words. Source: "The Complete Works of Mr. Xiangshan" by Lu Jiuyuan of the Song Dynasty
The explanation means that people must have personality, independence, and self-respect, and cannot follow what others say.
It is better to be poor than to be rich.
From the third chapter of "The Legend of Sansui Pingyao" by Luo Guanzhong of the Ming Dynasty
Explanation of turbidity: turbidity, describing despicable means. It means: It is better to live in innocence and poverty all your life than to get rich by despicable means.
If his body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told. Source: "The Analects of Confucius·Zilu"
Explain that if your words and deeds are legitimate, others will follow suit even if you do not give orders; if your words and deeds are improper, others will not follow suit even if you give orders repeatedly. It means that leaders must lead by example and set an example for others.
6. Ancient poems about morality
"Dan Ge Xing" by Cao Cao
The mountains never get too high, the sea never gets too deep; the Duke of Zhou spits out food, and the world returns to its heart.
"Ode" Cicada" Tang Dynasty. Yu Shinan
He raised his voice to keep himself far away, not just to borrow the autumn wind.
"Historical Records. Biography of General Li"
Tao Li did not say anything, but he spoke from afar. Cheng Qi.
"The Analects of Confucius. Li Ren"
Virtue is not alone, there must be neighbors.
"Inscription on the Humble Room" Liu Yuxi
The mountain is not there If it is high, it will be famous if there are immortals. If the water is not deep, if there is a dragon, it will be spiritual. This is a humble house, but I am virtuous. The moss marks on the steps are green, and the grass is green in the curtains. There are scholars talking and laughing, and there are no white people coming and going. You can tune the plain qin, Read the Golden Sutra. There are no messy ears of silk and bamboo, and there is no laborious shape of documents. Zhugelu in Nanyang, Yunting of Western Shuzi. Confucius said: "What is so ugly?"