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Reflections on The World of Red Dust in the Sky
After watching The Distant Savior, I spent two days watching The World of Red Dust. I couldn't say how I felt, and I lay quietly in bed, unable to hold back my sadness, as if I had experienced that scene myself. At the same time, I admire the author's wide pattern, profound thoughts and high ideas, and admire the noble character and open-minded attitude of the protagonist in the novel.

? For me, the greatest function of these two novels is enlightenment, which makes me believe that there really are such vivid lives as Ding Yuanying and Ye Nongnong, and makes me understand the influence of traditional culture on people's ideas simply and quickly, seek truth from facts and Marxism, and understand the difference between western democratic system and China's socialist system. And showed me a spiritual and cultural world worth exploring and a valuable way of life. The next step is to constantly understand and deepen the one I am interested in.

The story of the world of mortals in the sky is not complicated. Writing like "The Distant Savior" is mainly a truth, a main character and a story. This truth is proved by the story around the protagonist, which expounds a lot of philosophical meditation. The world of mortals began with Luo Jiaming's suicide. Luo Jiaming's speculative business died because of the disintegration of the Soviet Union. He owes a huge debt and has no one to rely on. His wife, Lin Xue Hong, shot herself in despair. According to a sentence that Ye Nonglong gave Luo Jiaming many years ago, he asked the Overseas Chinese Chamber of Commerce for help and called all creditors to Berlin, Germany to meet Ye Nonglong, hoping that Ye Nonglong could save Luo Jiaming from the quagmire. Ye Zinong is an expert in Marxist theory. His parents were both cadres and died during the Cultural Revolution. Ye Nong wants to find out what his parents believe in till death do us part. /kloc-started studying Marxism at the age of 0/6 for 22 years. Ye Nong values freedom most, has the ability to make money, and has no desire to make money. As long as he earns enough money for his own use, he will immediately stop and do what he wants to do most. The favorite life is that no one pays attention, no one watches, no one comments, and lives like an ordinary person. In the face of the headache problem "huge debt monster" falling from the sky, Ye Nongnong did not shy away. In two months' time, he helped Luo Jia, who was on the verge of bankruptcy, earn more than 1 10,000 dollars in transnational labor expenses, so that Luo Jia paid off his debts. Ye Zinong's handling and settlement of the Luojia debt crisis has attracted several waves of people's attention. Brandy, Luo Jia's creditor, is one of them. Brandy was the editor of the largest television company in the United States at that time, and was in charge of political discussion. His job is to analyze and comment on daily domestic and international events and play a political guiding role for the American people. Brandi saw the news value from Ye Xiaomao's special identity, experience, critical thinking ability, knowledge and Marxism he had learned, and wanted to use Ye Xiaomao to shoot political films and let him express his views and comments on Marxist views. Ye Zinong offended the president of this company by refusing this matter. In order to teach Ye Nong how rude he was to his president, O 'Brien, then assistant to the president, decided to teach Ye Nong a lesson. O 'Brien is actually a former senior official of the US intelligence agency, and was rehired to this company after retirement. O 'Brien designed a killer Yuzryha farmer to be exposed to the world, completely destroying Ye Nong's hope of being a low-key person and living a low-key life. Yuzryha Nong Nong's situation has become nowhere to live. When he returns home, China people will call him a traitor and stay in Europe. The European Liberal Democrats will attack him because he is a communist. In the end, Ye Nonglong was shot by extremists in Paris and died on the spot. According to Ye Nongnong's will, the remains are cremated, and the ashes are scattered into the river and go with the water. There is no tombstone and no memorial.

? In fact, Ye Nonglong didn't have to die, just died in his own position. Since O 'Brien dragged him into this "field", the result was doomed. He didn't want to run away. Ye Nongnong died because he chose to defend his beliefs. He believes that Marxism has become an important part of the law of human social development, a discovery and explanation of the law of social development, and a realistic understanding, attitude and method. A person who studies Marxism and then agrees with it is afraid to walk freely in the so-called "free world". This attitude itself is a denial of Marxism, that is, a denial of China people's choice of the socialist road. Hiding is that he doesn't even have the courage to admit the legitimacy of Marxism. He won't allow him to discredit his country, but ultra-nationalists and patriots don't think so. Their ideas have long been brainwashed by their positions and ideas. They have no idea the truth. There is no right or wrong or truth in their position. He died in such a wild place. He expected this long ago, but he didn't want to cater to the United States, and he didn't want to hide in Dai's private security villa, but pinned his faith on the most precious person. He is not only a Marxist researcher, but also a firm believer in Marxism. He is not a Taoist seeker, but a passer-by and a Taoist protector.

? Someone said, "When books meet, we should pay attention to the timing, just like lovers meet.". The timing is wrong, even if we meet, we will pass by like passers-by. Meeting the right person at the right time is like a long drought, and the golden wind will win countless people. "

The reason why these two books feel good may be that they came at a very good time when I needed them. In the past two years, I have been confused and anxious, unable to determine the direction of life and unable to find the value and meaning of life. Feeling at a loss about this colorful world and not knowing how to choose, the brain can't help thinking about some questions in countless dead of night: what kind of era are we in? What is the meaning of living? How to choose or balance the secular success standard and the intrinsic value standard? How to realize the value of life?

Ding Yuanying, the hero of heaven, and Ye Xiaomin, the hero of the world of mortals, are two different stories. People living in different countries in China have such different life trajectories and similar habits. Similar insights into hidden thoughts, similar values and lifestyles. The world of mortals is a grand book, which contains many political thoughts and philosophies. Everyone can get different inspirations and insights at each stage. What I see at this stage is what I want to see and what I can see:

About choice

1.? Everyone has different goals in life. Some people want money, fame and fortune, while others want culture, knowledge and inner strength.

2.? Everyone has a different way of life. Some people rely on encouragement, some rely on confidence, and some rely on reason.

3.? You (Rui) do what you want, take what you should, put what you should, and act on your own. What about me (Ding Yuanying)? There is no end to what you can do. The more I want to understand, the less I understand. If you can't get out until you reach a dead end, you will doze off at the root of the wall.

About consciousness

1.? As long as I don't realize it, you can't give it to me, and I can't hold it if I give it. Only what I feel and feel can I do it, and what I can do is mine.

2.? Truth is sometimes reversed by culture, tradition and morality, so we should take care of politics, culture and tradition truthfully with a pair of eyes that have separated politics, culture, tradition, morality and religion, and reverse the truth and truth that have been reversed by culture and morality.

About practice

1. If you want to shape your own destiny, you must learn to act according to objective laws and seek truth from facts. You can't just rely on dogma and experience, but also learn to survive by hook or by crook. Everything depends on the right time, the right place and the right person.

2.? The hardest thing for people to do is to seek truth from facts. There are many delusions, greed and distractions. Even if I want to be realistic, I don't know how to be realistic. Seeing the road is a popular expression of seeking truth from facts, reminding you not to rely solely on experience and dogma, but to take the possibility of causality and conditions. Don't be afraid to be different from others, because many people feel abnormal at the sight of being the same as others, and their hearts are not practical. Don't be afraid to be like others, because there are many people who are afraid not to show their brilliance like others. Not taking the right path is an operational problem of seeking truth from facts, and the attitude, concept and thought of seeking truth from facts are the basis of all correct understanding and decision-making.

About truth

1. Ye Zinong said: "This is a" field "world, and there are many opinions and theories as many positions as there are. All living beings have positions, interests, likes and dislikes. All beings only believe what they want to believe. There is no place outside the position circle, because there is no "field" for you to stand on. Resignation is not necessarily the truth, but it must be unacceptable. "

2. Ye Nongnong said: "I am stronger than you, I am nobler than you, richer than you and more glorious than you. In the final analysis, I have to be stronger than you. Only by being stronger than you can I be practical. This is human motivation. Therefore, respect and care become morality, but not people can make all beings equal. In the system of Buddha and Christ, there are still noble and low points. The essence of capital is profit-seeking, that is, people turn money, technology and information, including youth, beauty and strong physique, into capital. Market economy is the law of the jungle. When social contradictions evolve to the point where no one is pragmatic, the survival order and productivity requirements will give birth to new rules corresponding to them, that is, the social mechanism that intervenes and regulates the market economy and social distribution with the will of the state. Dogmatic socialism thinks that nothing will happen if capital is destroyed. It has nothing to do with capital. The driving force of the law of the jungle is people. If people's motivation is suppressed, the economy will have no vitality. The disintegration of the Soviet Union and China's reform exist as fruits, which need no argument. Socialized economy is a non-exclusive economy, not only the form and structure of capital, not only the form of ownership, not only the will of capital, not only the market economy. Capital is regular. Use the law of capital to coordinate social relations, constantly liberate productive forces, and the people live and work in peace and contentment. This is the socialized economy, that is, the socialism that we can see clearly after more than 40 years without Marx. People don't have to call it socialism because of their likes and dislikes. Humans can't be trapped by a bunch of nouns. They don't have to be red-faced and thick-necked for a pair of nouns. It's just a bunch of symbols. If you pay attention to the essence, you won't care what it is called. "

3.? Law is not a road, law is a law, and road is a road. The road is convenient, experienced, patterned, solidified and existing, and the law is inevitable, causal and regular.

4. People are lazy to think, diligent to be tempted, and like to enlarge a certain condition to the whole career, so it is easy to compare and gain confidence. The simplest example is: everyone is human, and I can do what others can do. That was not the case. What others can do, I may not be able to do. "Everyone is human" is just one of the conditions. I can only do it if I have all the conditions that others can do. In fact, it is difficult for me to copy all other people's conditions. Only by doing what you can according to your own conditions can you not be divorced from reality.

5. To judge the quality of a culture, if it is not the methodology of knowing the truth of things and approaching the laws of things, it is based on the orientation theory of the East and the West, the color theory of loess and ocean, and the traditional and modern time theory ..... This is the only way, either the East and the West, or the yellow and blue, or the idealistic materialism, or the Confucian Legalist, and this thinking radius is not enough to effectively judge things. It is wrong to say that there are many things, and it is even more wrong to unify idealism and materialism. That's not unity, it's stirring, and it's a pot of porridge. If people are trapped in this situation and can't get out, many things are unsolvable, and not all judgments are applicable to either/or. If we don't judge by orientation, region, old and new, but by knowing the truth of things and being close to the effectiveness of the laws of things, then it doesn't matter at all times, at home and abroad.

6. Due to the lack of demand.