Poems about seclusion 1. Poetry about escaping from the world

Building a house is human, and there are no horses and chariots.

Tao Yuanming, a poet who built a house in the Eastern Jin Dynasty, wrote "Twenty Drinking Songs Five", which has human feelings, but no horses and chariots. What can you do? The heart is far from being self-centered.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely. The mountains are getting better and better, and the birds are back.

That makes sense. I forgot what I wanted to say. Before appreciating Wei and Jin Dynasties, China people always believed that both man and nature were under the control of the will "Heaven" with Confucianism as the core.

This kind of authority, which lies outside and is higher than people's individual life, did not begin to be strongly doubted in the Eastern Han Dynasty. Thus ushered in the era of personality awakening; In literary creation, the so-called "human theme" appeared correspondingly.

But the awakening of personality is not only the end of the old dilemma and absurdity, but also the discovery and beginning of the new dilemma and absurdity. The first and most important thing is the opposition between the limited individual life and the eternal universe.

People keep sighing sadly: "Life between heaven and earth is like a passer-by" (nineteen ancient poems); "Self-care is not a stone, and it is sad to sigh" (Cao Zhi's "Giving a White Horse to Wang Biao"); "If life is dust, heaven is long" (Ruan Ji's Love Poems). What people feel in nature is the oppression of infinite existence on limited life.

However, even if difficulties and paradoxes are destined to accompany the whole process of human beings (this is an existential concept), people still have to find different ways of liberation at different stages. Even if it is conceptual or poetic, people should find a perfect life form.

So at the end of the Eastern Jin Dynasty, under the background of metaphysics, Tao Yuanming's poems began to present a new outlook on life and nature. This is against the opposite attitude towards the relationship between man and nature, but instead emphasizes the unity of man and nature and pursues the harmony between man and nature.

This is the most full and beautiful song in his fifth song "Drinking". With its simple language, exquisite structure, lofty artistic conception and profound philosophy, this poem has almost become the most familiar one in the history of China's poetry.

The purpose of the poem is to return to nature. The first step to return to nature is to deny secular values.

From ancient times to the present, power, status, wealth and honor are generally the basic objects that people pursue, which is also a socially recognized measure of value. Although Zhuangzi has long said that all these things are "things", that is, the opposite of the spiritual subject (in modern words, "alienation"), for most people, they can't get rid of them after all.

Tao Yuanming seems different. He just retired from the officialdom, and he knew that in order to get all this, people had to cut corners, put on airs and shamelessly lose all their dignity.

He vowed to throw away these "objects" and return to the "truth" of human beings. So there are the first four sentences of this poem.

At the beginning, I said that although my residence was built in an environment where people came and went, I couldn't hear the noise of cars and horses. "Cars and horses are flying in the sky" is the communication of the upper class, and the so-called "crown belt is self-seeking".

Because Tao Yuanming likes to complain about poverty, and people often forget that the "poverty" of aristocratic families and the "poverty" of ordinary people are not the same thing, the meaning of these two poems is ignored. In fact, Taoists are descendants of Tao Kan, the founding father of the Eastern Jin Dynasty, and are the most powerful clan in Xunyang.

Therefore, although Tao Yuanming's branch has declined, it is unusual to be cold and lonely. Then there is a question: how can you do this? Then there is the answer, which naturally comes down to the core of the first four sentences-"the heart is far from being biased."

"Far" is the most commonly used concept in metaphysics, which refers to a state of mind that transcends secular interests, takes it lightly and stays at home. The "faraway mind" here is to adopt an isolated and indifferent attitude towards the world of fame and fortune, naturally alienating the cars and horses running towards the secular world, and the place where you live becomes secluded.

Furthermore, "the sound of horses and chariots" is not only a real thing, but also a symbol. It represents the whole bureaucratic society's struggle for power and profit, fame and fortune.

These four sentences are as easy to understand as spoken English, but they are actually very closely structured. The first sentence is plain, the second sentence is a turning point, the third sentence is a question, and the fourth sentence is an answer.

Gao Ming has no hard artificial trace in this structure, and the reader's thoughts are unconsciously guided to the fourth sentence by the author. No wonder even Wang Anshi, whose words are sharp, is filled with emotion: since there was a poet, there have been no such four sentences! Rejecting the socially recognized value scale and exploring where the author establishes the basic point of life involves Tao Yuanming's philosophical thought.

This kind of philosophy can be called "natural philosophy", which not only includes a self-cultivation and family-oriented lifestyle, but also deepens the unity and harmony between human life and nature. In Tao Yuanming's view, man not only exists in society and the relationship between people, but more importantly, every individual life, as an independent spiritual subject, directly faces the whole nature and universe.

From the origin, human life is a part of nature and a manifestation of "maximization". It's just that people separate themselves from nature, throw themselves into the struggle for power and fame without real value, and even lose their authenticity, which makes life full of anxiety and contradictions. Therefore, the perfect life form can only be obtained by returning to nature.

If these principles are written directly, poetry will become a paper. So the author just puts philosophy in the image.

The poet (entitled "Drinking", of course, is a tipsy and high-spirited poet) picks chrysanthemums at will in his garden, and occasionally looks up to see Nanshan (Lushan Mountain, south of Tao Mansion). According to the law of the ancients in China, "leisurely seeing Nanshan" can be interpreted as "leisurely seeing Nanshan" or "leisurely seeing Nanshan".

Therefore, this kind of "leisure" belongs not only to people, but also to mountains. People are leisurely and comfortable, and the mountains are quiet and lofty. At that moment, it seemed as if there was a melody emanating from people's hearts and between mountains, with the same meaning, and melted into a light music.

In another version, the word "look" in "Looking at Nanshan" is "hope". Su Dongpo, who worships Tao Yuanming most, criticized that if it is the word "Wang", this poem will become dull.

Mr. Dongpo is very clever and knows the beauty of drinking. What he said is right. You can't watch it here, because it is a conscious gaze and lacks the feeling of "leisure".

It can be further said that in Tao Yuanming's philosophy, nature is self-sufficient and has no external demand, so it can be full and free.

2. Hermit poetry

Poems about "seclusion" are:

1, Tao Yuanming's Drinking, Building a House in a Humanistic Environment in the Eastern Jin Dynasty.

Original text:

Building a house is human, and there are no horses and chariots.

What can you do? The heart is far from being self-centered.

Picking chrysanthemums under the east fence, you can see Nanshan leisurely.

The mountains are getting better and better, and the birds are back.

That makes sense. I forgot what I wanted to say.

Translation:

Living in the world, there is no noise of horses and chariots.

Ask me why. As long as I aim high, I will naturally feel that my place is secluded.

Picking chrysanthemums under the east fence, leisurely, Nanshan in the distance comes into view.

The smell in the mountains and the scenery in the evening are very good, and birds come back with their companions.

It contains the true meaning of life. I want to identify it, but I don't know how to express it

2. Autumn Night in the Deep Mountains by Wang Wei in the Tang Dynasty.

Original text:

The empty mountains are bathed in a new rain, and feel the early autumn at night. The bright moon shed clear light from the cracks and cleared the fountain on the rocks.

The bamboo forest is sonorous, the washerwoman returns, and the lotus leaves are swaying to get on the canoe. Spring spring might as well give it a rest, and the autumn sun can stay on the hills for a long time.

Translation:

The empty mountain is bathed in a new rain, and the arrival of night makes people feel that it is early autumn. The moon is clear and clear, and the clear spring is flowing.

The bamboo forest was noisy until the washerwoman came back, and the lotus leaves swayed like canoes. The wheat straw in spring might as well let it rest, and the prince and grandson in the mountains can stay in autumn.

3. Eastern Jin Tao Yuanming's Return to the Garden (Part II)

Original text:

I planted beans at the foot of Nanshan, and the weeds in the field were covered with peas. Get up early in the morning to get rid of weeds, and come back with hoes in the moonlight at night.

The narrow path covered with vegetation, the night dew wet my clothes. It's not a pity to get wet, but I hope it won't be against my will.

Translation:

Beans are planted in the fields under Nanshan, with lush grass and sparse bean seedlings. Get up in the morning to hoe the ground, and carry a hoe in the moonlight at dusk.

The narrow path was covered with vegetation, and the dew wet my clothes in the evening. It's not a pity that my clothes are wet. I just hope I won't go against my wish to retire.

4. Living in the mountains is a thing by Wang Wei in the Tang Dynasty.

Original text:

The door of the hedge is closed, looking at the oblique sunlight in the evening. Crane perches on the surrounding pine trees, and tourists are left in cold and sparse places.

The bamboo knot has added a new layer of powder, and the old lotus leaf is red and red. Fishing boats on the ferry are shuttling little by little, and there are people coming and going everywhere.

Translation:

Quietly close the hedge door and watch the oblique light in the boundless twilight. There are cranes all around the pine trees, and tourists in Chai Men are cold.

The tender bamboo festival has been covered with a new layer of powder, and the old lotus flower has become a piece of red. Fishing and fire are scattered all over the ferry, and the people who come back by boat are all people who pick diamonds everywhere.

5. Questions and Answers in the Mountains by Li Bai in Tang Dynasty

Original text:

I asked what I meant by living in the blue mountains, but I laughed without answering my heart.

Peach blossoms are opening, and it is another world.

Translation:

Someone asked me why I live in Bishan. I smiled and didn't answer, and my heart was at ease.

Peach blossoms are in full bloom and running water has gone. There is a different world here, so it is human.

Sogou encyclopedia-drinking, building a house in the human world

Sogou encyclopedia-an autumn night in the mountains

Sogou encyclopedia-GUI yuan Tian ju

Sogou encyclopedia-living in the mountains is the most important thing

Sogou encyclopedia-questions and answers in the mountains

pressing

Tao Yuanming's drinking and building houses are in the realm of human beings.

There is no noise of horses and chariots.

Ask what you can do,

The heart is far from being self-centered.

Under the hedge of picking chrysanthemums,

See Nanshan leisurely.

The mountains are getting better every day,

Birds live in harmony.

There is a real meaning in this,

I forgot what I wanted to say. Yan Wang's Harmony with Chen hovers in the forests and valleys of Dongshan, striding like a prime of life.

Quitting without seeking fame is like avoiding the world, and being clear and without desire can become an immortal.

I know there is nothing outside, and I don't envy being in the pot that day.

Cherish your faith and your diligence, and two songs are full of love. When Tang Wan's "Hairpin Phoenix" returned to Shandong, the world was thin and human feelings were bad, and it was easy to fall in the evening when it rained. The breeze is dry, the tears are gone, and I want to worry about it. Difficult! Difficult! Difficult! People become different, today is not yesterday, and sick souls are often thousands of miles away. The bugle sounded cold, the night was dim, people were afraid to ask questions, and tears pretended to be happy. Hide, hide, hide! Li Qingzhao's "Sound Slow" is cold and clear, and it is sad and miserable. It's the hardest to stop breathing when it's warm and cold. Three glasses of light wine, how can you beat him? It's too late in the wind. Yan Guo is also the saddest thing, but he is an old acquaintance. Yellow flowers are piled all over the floor, but they are worn out. Who can pick them now? Looking out the window, how can a person be dark? Indus is raining in Mao Mao, dripping at dusk. This time, what a sad sentence?

4. Hermit poetry and positive attitude towards life

Willow trees are soft, the sand is thin, and there are some red apricots, which make a wall. The courtyard is deep, the swing is fine, and it rains in the eastern suburbs of Chuqing.

Watching children and grandchildren plow the fields under the moon. Huang Chen's accident, in the eyes of castle peak, comes and goes.

-Teng Bin [Zhong Lu? Pu Tianle's Four Seasons Speech (1)

[He Xinlang] A slave plowed a maid and knitted a complete career. With the feelings of the villagers, the game is stronger than the constitution. Take advantage of water flow

Float gulls and wild ducks, the bridge is shaded by cockroaches. Reed flowers are covered with thousands of hectares of snow, and mangrove clouds cover them. Cattle and sheep in the sunset of the Yangtze River. Prime Minister of shinya yamanaka,

Savages outside the forest. [each tail] reciting poems and endorsing godsons has no leisure, and is willing to make a white statement. Talk to Mr. Pullman for a while.

Just say it. Laugh at us in our leisure time and sleep with us when we are drunk. Today, there is nothing but happiness.

-Boluo Shi Yu [Lu Nan? A Flower] Resignation Suite (Excerpt)

Teng Bin's Poems of the Four Seasons (1) uses ordinary scenery such as green willows, green grass, red flowers and tourists to write a humanistic rural life and set off the inner desire for seclusion. In these works, the author describes rural life so beautifully and so desirable. Boluo Shi Yu's book Resignation is about his imaginary rural life, where he can be a slave and a servant without worrying about food and clothing. He enjoyed the beautiful scenery, recited poems, taught his children and grandchildren, and talked with the villagers in the living environment where small bridges were flowing, reeds were like snow, red flowers reflected clouds, and cattle and sheep entered the circle. It reveals the author's aversion to officialdom and envy of the countryside. The latter such as:

Old wine is thrown away, new wine is poured, and old pottery pots laugh. * * * Monks are idle, singing. He gave a pair of chickens and I gave one.

A goose. Idle and happy.

-Guan Hanqing [Lu Nan? Four pieces of jade] "Yi Yi"

The guests are drunk, and the host is drunk, singing, dancing and laughing. Who cares about thirty, fifty, eighty, you

Kneel down, too. He also knelt down. Kneel down, too. There's nothing to worry about, and when the red wheel went west, the plate it hit was broken and the bowl was broken.

It's broken

-Anonymous [Main Palace? Sai Qiu Hong] "Village Man Drink"

Cattle are herded in leisure time, even weeds in the sky and in the water. In the end, I will make a show of my country and forget my worries. Green bamboo hat west wind

Ferry, green hemp fiber dusk rain Cangzhou. After dusk, the flute is in hand, playing Chu Qiu Tian.

-Zhao Xianhong [Zhong Lu? Man Fang Ting: Grazing.

Guan Hanqing's Yi Yi and Wu Ming's Village Drink both describe the author's imagined comfortable and affectionate rural life by drinking as much as possible. This kind of life, there is no hypocrisy of officialdom, no gentleness of literati, no secular etiquette. Everything is stripped of its disguise, and some are just free and frank, revealing the author's yearning and envy for this kind of life, thus vaguely conveying their reclusive outlook on life. Zhao Xianhong's "Pastoral" shows the shepherd's natural and unrestrained attitude towards life by writing about his "carefree life". Among them, the phrase "the green bamboo hat crosses the west wind, and the green bamboo hat rains in Cangzhou at dusk" ostensibly describes the shepherd's freedom and happiness, but in fact it shapes the image of a hermit. The word "Cangzhou" was often used to refer to the residence of hermits in ancient times. Du Fu wrote a poem, "The official feeling is farther away from Cangzhou, and the boss is sad and has not brushed his clothes" (Qujiang Dujiu). His works implicitly express the meaning of seclusion with its sentence meaning.

Abandon an official, resign from the DPRK, and return home.

The third way to express reclusive Sanqu is to describe the sinister officialdom, bluntly say that the official career is bumpy and express the sigh of seclusion. Because there is no experience of officialdom life, the works of Sanqu writers who are "gifted scholars in book clubs" describe the officialdom situation in their works and are the products of their subjective imagination. They just use the imaginary officialdom to express their attitude towards life and the pleasure of seclusion. For example, George's Lu Nan? Jade branch 】 "Lost":

Youth is empty, and there are more and more autumn creams on the sideburns. Planning and writing is a piece of cake. Yellow dust and black sea are boundless.

Bo, there are millions of goods in the green robe. It is difficult for the world to get rid of this golden lock and jade lock. Ask little brother, do you save it? clap one's hands and laugh aloud

oh Put on a sleeve shirt and adjust the puppet, and push a set of items into the sink. I am very busy now, and leisure is me.

George was down and out all his life and had no chance to be an official. The work vividly describes the official as a "golden lock and jade lock", and the official is like a puppet manipulated by people and a driven animal. These understandings are completely emotional, and the intrigue of officialdom is on thin ice, which is obviously not as profound as that written by bureaucrats and scholars. It is through the description of officialdom sensibility that the author denies the pursuit of fame and expresses his ambition of Lin Quan.

5. Drinking expresses the author's reclusive poems.

The preface of "Twenty Songs of Drinking" is more leisurely and unhappy, longer than the night. Occasionally there is famous wine, but I don't drink it every night, alone.

How to get drunk suddenly? There are a lot of questions about entertaining yourself after drunkenness.

Without explanation, I told my old friend to write a book, thinking I was laughing. Failure is an uncertainty, and each other is more * * *.

Born less in Gua Tian, rather like Dongling. Both hot and cold have metabolism, and that's human nature.

If a person understands his meeting, he will no longer doubt his death. Suddenly, with wine, I am very happy every day.

Second, the accumulation of good clouds has been paid, and Uncle Yi is in Xishan. If good and evil should not be, why make empty statements?

Ninety rope, hungry and cold. It's good to be poor, who will pass it on forever.

Interpretation: The poet hit the nail on the head as soon as he wrote it, revealing a contradictory phenomenon: people say that good is rewarded with good, and evil with evil. In fact, Boyi and Shu Qi, the two best people, starved to death in Xishan (shouyangshan). The poet also quoted the deeds of Yung Yung's period, proving that preaching such as one good deed deserves another is empty talk.

However, Boyi, Shu Qi and Rong Qi did not get good results before their death, but their fame spread to later generations after their death. Their reputation can be passed down from generation to generation by sticking to the moral integrity of poverty.

Tao Yuanming himself is such a poor man who sticks to poverty. The third way is to mourn for its thousand years, and everyone cherishes its feelings.

I refuse to drink, but I care about the name of the world. So your body, not life.

It's amazing how many times I can recover in my life. What can you do with this desire within a hundred years of fame! Its four-legged bird was lost, and it was still flying alone at dusk.

Wandering endlessly, every night my voice becomes sad. Li went to Qingyuan, where to go; Because value is lonely, loose and distant.

There is no glory in the strong wind, and this shadow is not long; I have my house, which has a history of 1000 years. Interpretation: this poem takes the loneliness of lost birds as the theme, and it is a metaphor for living in seclusion and maintaining one's ambition for life.

Fifth, building a house is human, and there are no horses and chariots. What can you do? The heart is far from being self-centered.

Picking chrysanthemums under the east fence, leisurely see Nanshan; The mountains are getting better and better, and the birds are back. That makes sense. I forgot what I wanted to say.

Interpretation: This poem is about how people's hearts are far away from the secular world, so when people are on earth, their hearts can feel the real interest outside the secular world. Its six lines stop at ten million ends, but who knows right and wrong; Contrast between right and wrong, and ruin the reputation.

For more than three seasons, Da Shi seems to be out of place. Vulgarity is a fool, you should learn from Bo Huang.

Interpretation: The three seasons refer to Xia, Shang and Zhou Dynasties. The meaning of this poem is that for three generations, people have not clearly distinguished right from wrong, but just followed the trend of the times.

The author should go against the world, follow Huanggong Xia, Qiliji and other four hermits who were good in Qin Dynasty and live in seclusion. Its seven autumn chrysanthemums are good in color and show their beauty.

Chrysanthemum wine is in the heart, the heart is more beautiful, and the feeling of avoiding customs is deeper. The wine in the glass waved, and then held the glass.

As the sun sets, birds call to Lin Huan. Intoxicated in the east window, let this life be this life.

Interpretation: The author of this poem drinks and eats chrysanthemums to stay away from the world. And heaven remains our neighbourhood, you can feel at ease.

Its eight pines are in the East Garden, and the grass has no posture; First frost is different, you can see the tall branches. Even foresters don't realize that being alone is strange.

Hold a pot and hang a cold ke. From a distance, it will be restored. In my dream room, what happened to the dust! Interpretation: Some trees, taller than pine trees, hide the majestic posture of pine trees.

But when winter came, all the trees withered, and only pine trees flourished. Authors should learn from the style, loyalty and noble character of pine trees.

On the morning of the ninth day, I heard the door opening, and I opened it myself. Ask the son for whom? Father Tian has a kind heart.

I am far-sighted and doubt that I will keep pace with the times. "? It is not enough for the grass under the eaves to live high.

I will spend my life in Shang Tong. May you giggle at your mud. "."I was deeply impressed by what my elders said, and I was very angry.

You can learn honestly, but you are not fascinated! And * * * Huan this drink, I dare not drive back! Interpretation: This poem pretends to question and answer Fu Tian and his own questions, expresses his firm attitude of lifelong seclusion, and answers those who kindly advise him to take office. The tenth one traveled far in the past, reaching the corner of the East China Sea.

The road is long, and the wind and rain are coming. Who made this trip? Seems to be driven by hunger.

Just have a little when you are full. I'm afraid this is not a name, and I'll go back to a leisurely place.

Interpretation: Tao Yuanming's poem recalls his past experience of leaving home for an official, indicating that he would not have embarked on this long and distant road of being an official without food and clothing. Its eleventh is benevolence and tolerance.

If you are empty for several years, you will starve to death. Although I left my name, my life withered.

You never know when you will die, but you'd better be content. A guest raised the body of a daughter, and his treasure disappeared from his face.

What's wrong with naked burial? People should understand what they mean. Interpretation: The first eight sentences of this poem say that the name is not expensive enough, and the last four sentences say that the body is not precious enough, which are all cynical words.

He 12-year-old male 1 used to be an official, and his strong section suddenly ran out of time. Duman won't come back. He's been dead all his life.

Zhongli belongs to osawa, where the high winds began. What's the point of doubt? Go and be sarcastic. The secular world will bully you for a long time.

We talked for a long time, please don't bother me. Thirteenth, guests often park together and choose different places.

A gentleman is often drunk alone, but a husband wakes up all year round. Laugh when you are drunk, but don't talk coquettishly.

Rules and regulations are stupid, but arrogance and poverty. Send a message to a guest, and there will be no candles for a day.

Interpretation: this poem compares the drunken person with the awakened one, and thinks that the awakened one is stupid and pitiful; A drunk person can detect hypocrisy, but he shows sobriety. It shows that the world is cold and unbearable, so we have to get drunk with strong liquor to show our indignation.

His 14 old friends rewarded me with interest, and the pot was harmonious. Ban Jing sat in Panasonic and got drunk after counting.

My father and his elders talked nonsense, and when he thought about it, he lost his line. I didn't know I was there, so I knew things were precious.

You are fascinated, and the wine smells deep! Interpretation: Tao Yuanming lives a quiet pastoral life. In the hazy drunkenness, self-consciousness disappears, and the poet enters the realm of selflessness, which makes people see the image of a drunken poet.

The tenth five-year plan, poverty without labor, bushes barren. There are birds in the class, and there is no silence.

Where the universe is, life is as little as one hundred. Time is pressing, and the temples are already white.

It would be a pity if a poor man was not appointed. Interpretation: Reading this poem reminds people of Chen Ziang's famous sentence on the tower of Youzhou: "Where was the time before me?" Behind me, where are the future generations? .

I think of heaven and earth, there is no limit, there is no end, I am alone, tears fell down! "Can't help but say that these two poems are more or less influenced by Qu Yuan's Travels." Only the infinity of heaven and earth grieves the length of life. I can't smell the past. "

The influence of. His 16-year-old boy is poor in personnel and swims well in the Six Classics.

If you are not confused, you will accomplish nothing if you stay for a long time. In fact, I am clinging to poverty, hungry and full.

Bad company in Hengtai, weeds have no vestibule. Keep the night brown, and the chickens will not crow in the morning.

Meng Gong is not here, so he finally saved my feelings. Interpretation: The author laments that his youth is good at the Six Classics and has the ambition to help the world, but the world is difficult and dangerous, and he has achieved nothing after staying for a long time.

It is peace and poverty, seclusion and cultivation.