Thinking from "the heterodox of eastern religion" and "learning to walk in Handan"

When it comes to imitation, some people will cite the example of "learning from the east" and "learning to walk in Handan" and belittle imitation to nothing.

But these people just forget the story of "riding and shooting in Hu fu" In a sense, imitation is also an improvement.

The brilliance of creation is often admirable, but imitation and reference are despised by some people. They said, "Why should we imitate others and learn from others?" If you want to do it, you must come up with your own set! "It sounds heroic, but I don't know, if we don't have the courage to learn from others, the pursuit of Handan toddler, imitation, let alone reference, without imitation and reference, how can we create?

In the early days of the founding of New China, we imported technology and equipment from the Soviet Union. Soon, the imitation jet eagle cruised in the blue sky of the motherland. New China's aviation industry has grown from scratch, and in just a few years, it has completed the decades-long development course of other aviation powers, which is almost the same as the world's advanced level at that time. A large number of examples after the reform and opening up have also proved this point. The introduction of key technologies and equipment from a high starting point is a quick and economical shortcut to the development of China's industry and economy, which has laid a foundation for catching up with and surpassing the advanced world level. Of course, it is not enough to know that it is imitation. Mr. Qi Baishi's famous saying is very thought-provoking-"Those who learn from me live like death". Without your own things, you will always follow others, never catch up with others, let alone surpass them.

Reference can be said to be a bridge from imitation to creation. Compare other people's things with your own reality, so as to learn from each other's strong points or learn from each other's strong points. This is better than simple imitation. Some people say that Hong Kong people are smarter than mainlanders. I don't think so, but they are better at learning from them. A new product appeared on the international market, and some mainland manufacturers immediately followed suit. Although the products can be confused, they are suspected of being fake and shoddy, which is not worth appealing, let alone competing with others. Hong Kong people do some dissection first, and then see what can be improved to make it more enjoyable. As soon as the improved product comes out, it is not the previous flip cover, but a brand-new face that can seize the market. Throughout the history of Japanese families, we can know that it is from imitation that the Japanese finally embarked on the road of creation.

If a nation is only satisfied with imitation and reference without thinking about creation, it will always lag behind the times. Our imitation and reference today is precisely for the creation of tomorrow. After the reform and opening up, Shougang people spared no expense to introduce advanced technology and equipment, constantly improved and innovated, and finally had their own set of technologies that reached the advanced level in the world. Today, even Americans came to buy the technology patents of Shougang people. If people can handle the relationship between imitation, learning and creation like Shougang people and focus on how to learn from and innovate, how charming China's tomorrow will be!

There is no end to creation. Every creation, from the date of its birth, has become the object of imitation and reference by others and the starting point of new creation. Human civilization is like a magnificent building that will never be completed. Every time it is created, it will make the building taller.

Our ancestors made great contributions to architecture and left brilliant achievements. What about China people today and tomorrow?

Be born at hardship, die at peace and happiness

Two seeds are lying in the soil. Spring has come and a seed has sprouted. Another seed said, "I'm not that brave." If I take root down, I may run into rocks; If I grow up, I may hurt my stem. " So it is willing to stay in the soil. A few days later, it was eaten by a chicken.

The same seeds, the same fertile soil and different experiences, what enlightenment can we get from them? It is often said: born in sorrow, died in happiness.

Growing up on the same land, a seed dares to face challenges and difficulties, break through the ground and create a better future for itself. The other seed, however, was afraid of setbacks and hardships, and was willing to stay in his "comfort zone" and finally buried himself. From the viewpoint of dialectical materialism, although difficulties and challenges often give people setbacks, they can also inspire people to forge ahead and give them strength; Although comfort and conservatism can temporarily preserve our health, they will eventually make people degenerate and be eliminated. There is a good saying: suffering can torture and exercise people; Honey can nourish and hurt people. It can be seen that people are born in sorrow and die in happiness.

As early as more than 2,000 years ago, Mencius wrote: "Heaven will be powerful, so we must first suffer from its mind, strain its bones and muscles, starve its body and skin, empty its body and mess with its actions. Therefore, it benefits from its patience. " The ancients even put forward the saying that "worry and fatigue can rejuvenate the country, and leisure can forget the body." Li Zicheng's process from winning the world to losing it provides strong evidence for the above statement. Almost everyone in China is well aware of this history, and knows the truth that one was born with worry and died with happiness.

Can China people who live in the increasingly fierce competition really realize the crisis and challenge of survival? Look around at some "little emperors" with lollipops. How can they build the future of the motherland and make China invincible in international competition? However, many contemporary parents keep saying that "no matter how hard you suffer, you can't suffer your children." Do they really protect them by creating a greenhouse that is not used in the wind and rain?

Should our generation of young people also consider how we should treat our lives? Some people say: pain is a strict teacher, leaving us so much thinking; Frustration is a great whetstone to sharpen our youth. It is not terrible for people to live in adversity. What is terrible is their cowardice.

Parents who love their children, don't turn them into flowers in the greenhouse; Those young people who long for comfort should not be content with the corner of comfort. From ancient times to the present, it is an iron truth to live and die, to covet comfort and to be destroyed.

Let's become a flower that has experienced wind and rain! Only such people are qualified to see the beautiful rainbow. Fear of difficulties, covet comfort, and eventually hide in the soil like seeds.