1. Poems describing a wise king and a wise ruler
1. A successful achievement is presented to the wise ruler, and the painting is like a unicorn platform. ——From "Song of General Sima" by Li Bai of the Tang Dynasty
Vernacular translation:
The general danced his sword, and the strong men shouted loudly. When the army celebrates victory and plays a song of tribute, the portraits of the heroes can be painted on the Qilin Platform of Weiyang Palace.
2. I am grateful for the kindness of the Ming Lord, which is quite the ancestor's words. ——From "Nan Ben Shu Huai" by Li Bai of the Tang Dynasty
Vernacular translation:
Fortunately, I met the master of the Ming Dynasty and admired the oath made by Zu Ti back then.
3. When encountering a sage, he dares to advance or die. ——From "Letter to Cai She Renxiong" written by Li Bai of the Tang Dynasty
Vernacular translation:
Moreover, he lived in a wise and holy age, so he dared to offer to the emperor the means to control the rise and fall of chaos. Opinion.
4. Surrender your body to serve the Lord, and die in mourning for your country. ——From "Dai Chu from Jibeimen Xing" by Bao Zhao of the Southern and Northern Dynasties
Vernacular translation:
In order to repay the kindness of the monarch, the soldiers fought hard, regardless of their own lives. . After death, they will become glorious martyrs who sacrificed their lives for their country.
5. Report your favor on the golden stage, support the Jade Dragon and die for you! ——From "The Journey of the Governor of Yanmen" by Li He of the Tang Dynasty
Vernacular translation:
Just to repay the king's kindness, I will hold a sword in my hand and look at death as if Going home is normal. 2. Sentences about democracy in ancient China
The word "democracy", its meaning and examples in ancient Chinese.
(The meaning of the word "democracy" in ancient Chinese texts is different from today's) 1. The ruler of the people. Mostly refers to emperors and monarchs.
"Book·Duofang": "Heaven is seeking democracy at the right time, so it is great that Xian died in Chengtang." "Zuo Zhuan·Wen Gong's 17th Year": "Qi Jun's words are stolen.
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Zang Wenzhong once said: "If you steal democracy, you will die." "Zi Zhi Tong Jian·The Second Year of Tai'an of Emperor Hui of Jin Dynasty": "Chang Sui took control of Jiangxia and made a demon saying: 'There should be a sage who will promote democracy.'" 2. Refers to officials. "Three Kingdoms·Wu Zhi·Zhongli Mu Biography": "Servants of democracy must be governed by law."
In modern times (after the Opium War), democracy means that the people have the freedom to participate in state affairs or have freedom in state affairs. The right to express opinions. Democracy is used in the form of a state, that is, it becomes a state system, which is the opposite of "autocracy".
(Same as modern interpretation) Zheng Guanying's "Warning Words in the Prosperous Age·Yuan Yuan": "A monarch has power above the top; a democrat has power below." [Zheng Guanying (1842─1921) whose real name is Guanying, courtesy name Zhengxiang, whose name was Taozhai, was born in Luofu, Heshan, etc., and his ancestral home was Yongmo Village, Sanxiang Town, Xiangshan County, Guangdong (now Zhongshan City).
He is the earliest theorist with a complete reform ideological system in modern China, an Enlightenment thinker who ushered in democracy and science, and an industrialist, educator, writer, philanthropist and enthusiastic patriot. "Warnings in the Prosperous Age" is an important work by Zheng Guanying, a modern Chinese thinker. It was officially published in the 19th year of Guangxu's reign in the Qing Dynasty (1893).
The publication of this book served as a link between the reformers and revolutionaries in the late Qing Dynasty and laid an important foundation for the Hundred Days Reform that began in 1898. ] The modern interpretation of the word "democracy" refers to a social state characterized by the people's right to participate in state affairs or to freely express opinions on state affairs.
The word democracy comes from the Greek word "demos", which means people. It is defined as: a national system that jointly manages state affairs within a certain class scope in accordance with the principles of equality and the majority.
Ancient Chinese people-centered thought and people-centered culture. "People-oriented" is the traditional Chinese thought and culture.
People-oriented, this has been recorded in some important ancient classics. There is a famous saying in "The Book of Songs·Daya·Yi": "Be kind to the people, be careful with your husband, and be careful with your precepts."
Advise ministers to be self-disciplined, to be good at governing your people, and to be cautious about you. regulations to prevent accidents. The first person who clearly stated "people-oriented" in ancient Chinese books was Guan Zhong, the famous Prime Minister of Qi during the Spring and Autumn Period.
"Guan Zi·Baye" said: "The beginning of Fu Bawang is to put people first. The basic principle is to strengthen the country, and the basic chaos is to endanger the country."
The "people-oriented" concept proposed by Guan Zhong It is the basic spirit of Chinese traditional culture. Mencius said: The people are the most valuable, the king is the most important, and the country is the second most important.
This is a concentrated expression of Chinese Confucian political philosophy. Fan Zhongyan said: Worry first when the world is worried, then rejoice when the world is happy.
In the history of the development of the Chinese nation, the support of the people not only related to the security of the country, but also restricted the overall situation of society, which formed the Confucian people-oriented culture. Confucian people-oriented culture is a people-oriented culture. The central idea is that the governance of the country should be people-oriented.
The basic value concept of "people-oriented" is mainly reflected in the following aspects: (1) Valuing the people.
Ancient sayings such as "respect heaven and protect the people", "the people are the foundation of the state", "the people are more important than the monarch", "establish the monarch for the people", etc. show the importance to the people.
"Zuo Zhuan" expounds the importance of "people" from the perspective of the rise and fall of a country. It says: "When a country is about to prosper, listen to the people; when a country is about to fall, listen to God." (2) Love the people. Benevolent people.
Mozi advocated the idea of ??loving the people of "loving each other and benefiting each other". (3) Safeguard the people.
"Shangshu" says: "If it lasts for ten thousand years, only the princes and descendants will protect the people forever." my country's traditional people-oriented concept is relative to the monarch (the country) and the official (actually The two are the unity of opposites), its original meaning refers to a view of governance put forward by wise kings and wise ministers in ancient China to maintain and consolidate their rule. Its basic ideas are mainly expressed as attaching importance to the people, valuing the people, comforting the people, caring for the people, Aimin et al.
The fundamental purpose of rulers following people-centered thinking is to maintain, consolidate and strengthen a specific ruling order and social order by integrating "public opinion", and then pursue specific class interests and achieve specific political goals. , as Taizong of the Tang Dynasty said: "To be lovable is not the king, to be feared is not the people, the Son of Heaven, if there is a way, people will push it and become the master, if there is no way, people will abandon it and not use it, it is sincerity and fear." A socialist country under the people's democratic dictatorship led by the working class and based on the alliance of workers and peasants.
People-oriented is the core of the scientific outlook on development. It is the embodiment of the party's fundamental purpose that the Chinese Communists insist on serving the people wholeheartedly.
"Adhere to people-oriented" is a new requirement put forward by the "Decision" of the Third Plenary Session of the 16th Central Committee of the Communist Party of China. The scientific outlook on development expresses the people-centered approach as the starting point for everything. Its basic requirement is comprehensive coordination and sustainability, and the fundamental method is overall planning and consideration.
Since the reform and opening up, the Communist Party of China has always emphasized the development of productive forces as the fundamental task of socialist society. The Scientific Outlook on Development does not deny economic development and GDP growth. What it emphasizes is that economic development and GDP growth are ultimately intended to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people.
People are the fundamental purpose of development. The purpose of proposing a people-centered scientific concept of development is to use human development to guide economic and social development, so that the results of economic and social development are consistent with the nature and purpose of our party, and the results of development are consistent with the goals of development.
Adhering to a people-oriented approach means aiming at realizing the all-round development of people, pursuing and promoting development based on the fundamental interests of the people, constantly meeting the people’s growing material and cultural needs, and effectively ensuring the people’s economic, political and cultural rights, so that the fruits of development can benefit all people. 3. What are the poems that describe "democracy"
1. Sima Guang's "Jin Ji Thirteen Translations and Notes of Jin Ji"
In Cao Yi's hometown, he is the one chosen by heaven, so he can rely on it. , it is democracy, why bother to fight against it and make the people miserable!
2. Sima Guang's "Later Tang Ji·Later Tang Ji Seven"
The emperor's nature is not jealous, and he has no competition with things. He has been over sixty when he ascended to the throne, and he burns incense in the palace every night Zhu Tian said: "A certain barbarian is popular among the people because of chaos; I hope that heaven will give birth to saints soon and live in democracy.
3. Chen Shou's "Wei Shu·Wudi Ji Translation and Annotation"
Since ancient times, those who can eliminate harm to the people and bring them home is democracy
4. "Benji·Volume 27 Translation Notes" by Song Lian, Wang Yi and others
Today. It is better to punish me with severe punishment, so that the Supreme Lord will always be a democracy.
5. Xu Mengxin's "Volume 136"
The people's ambition to respect the king is brief. There is a lot of decline. Isn't it because the ancestors' virtues and virtues are so deep that they rely on His Majesty as the master? The so-called democrats usually use the people's financial resources to support the army and solve problems to make the people live in peace and prosperity.
What are the famous sayings about democracy?
1. Democracy makes everyone his own master. ——Jane La Lowell
2. The democratic system is the justice of the world. . ——Liang Qichao of the Qing Dynasty
3. Democracy is the only power in the world. ——He Qi of the Qing Dynasty
4. As long as private ownership of land and means of production continues to exist, assets will remain unchanged. "Freedom and equality" among the class and bourgeois people is just a form - Lenin
5. Democracy in capitalist society is incomplete, poor and hypocritical. Democracy only for the rich and only for the few - Lenin
References
Ancient Poetry Website: http://so.gushiwen.org/ 4. Describe the virtuous. Poems of the Ming Lord
① I am willing to show my talents and devote myself to the wise monarch.
② It has always been difficult for a wise man to remain alone and chaste.
Translation: Being solitary and arrogant, a wise man is too talented to be alone.
Translation: Cuo, Zhiye. "Historical Records": "When Kang was established, the world was peaceful, and Cuo was not used for more than forty years. ”
Very talented, very talented. Sanluan is called the three servants.
Translation: escaping: hiding.
Liu Zhan summoned the judge and responded with a poem (Cui Dong) ④The gifted man is dressed in red sandalwood, and the wise king favors him. Jianfu Temple presented Yingzhi Bai Gong's work to Qi Bai Taishi (Cao Song) ⑤ The man's career is known to the public, how much does it cost to sell it to Ming Jun? Drunk gift to Xue Daofeng (Du Mu) ⑥This is not my intention, and I will eventually send it to Mingjun.
Returning to the mountain after the chaos (one residence in the mountain) (Du Xunhe) ⑦ In the past, he used his talents to ascend to the top, but now he will attach great importance to virtue and be a wise king. Du Zhongcheng of Shangzhou (Fang Qian) ⑧The master abandoned him because he was not talented enough, and he was often ill and his friends were sparse.
Translation: I was abandoned by the Lord because of my lack of talents, and because I was poor and ill, my friends gradually became distant. Returning to Nanshan at the end of the year (Meng Haoran) 9. I should avenge my humiliation, and take this to repay the Mingjun.
Translation: I should also use my achievements to avenge my previous disgrace, in order to repay Holy Lord Mingjun for his kindness. Su Wen Cheng Wang Military Camp (King Luo Bin) ⑩ Everlasting Mingjun will accept advice, and there should be more people moving from Jiujiang.
Injury to Hou Di (Luo Ye). 5. Sentences about democracy in ancient China
The word "democracy", its meaning and examples in ancient Chinese.
(The meaning of the word "democracy" in ancient Chinese texts is different from today's) 1. The ruler of the people. Mostly refers to emperors and monarchs.
"Book·Duofang": "Heaven seeks democracy at the right time, so he sacrificed his life in Chengtang." "Zuo Zhuan·Wen Gong's Seventeenth Year": "Qi Jun's words are stolen.
p>
Zang Wenzhong once said: "If you steal democracy, you will die." "Zi Zhi Tong Jian·The Second Year of Tai'an of Emperor Hui of Jin Dynasty": "Chang Sui took control of Jiangxia and made a demon saying: 'When a saint comes out to promote democracy'" 2. Refers to officials. "Three Kingdoms·Wu Zhi·Zhongli Mu Biography": "Servants of democracy must be governed by law."
In modern times (after the Opium War), democracy means that the people have the freedom to participate in state affairs or have freedom in state affairs. The right to express opinions. Democracy is used in the form of a state, that is, it becomes a state system, which is the opposite of "autocracy".
(Same as modern interpretation) Zheng Guanying's "Warning Words in the Prosperous Age·Yuanyuan": "A monarch has power above the top; a democrat has power below." [Zheng Guanying (1842─1921) whose real name is Guanying, courtesy name Zhengxiang, whose name was Taozhai, was born in Luofu, Heshan, etc., and his ancestral home was Yongmo Village, Sanxiang Town, Xiangshan County, Guangdong (now Zhongshan City).
He is the earliest theorist with a complete reform ideological system in modern China, an Enlightenment thinker who ushered in democracy and science, and an industrialist, educator, writer, philanthropist and enthusiastic patriot. "Warnings in the Prosperous Age" is an important work by Zheng Guanying, a modern Chinese thinker. It was officially published in the 19th year of Guangxu's reign in the Qing Dynasty (1893).
The publication of this book served as a link between the reformers and revolutionaries in the late Qing Dynasty and laid an important foundation for the Hundred Days Reform that began in 1898. ] The modern interpretation of the word "democracy" refers to a social state characterized by the people's right to participate in state affairs or to freely express opinions on state affairs.
The word democracy comes from the Greek word "demos", which means people. It is defined as: a national system that jointly manages state affairs within a certain class scope in accordance with the principles of equality and the majority.
Ancient Chinese people-centered thought and people-centered culture. "People-oriented" is the traditional Chinese thought and culture.
People-oriented, this has been recorded in some important ancient classics. There is a famous saying in "The Book of Songs·Daya·Yi": "Be kind to the people, be careful with your husband, and be careful with your precepts."
Advise ministers to be self-disciplined, to be good at governing your people, and to be cautious about you. regulations to prevent accidents. The first person who clearly stated "people-oriented" in ancient Chinese books was Guan Zhong, the famous Prime Minister of Qi during the Spring and Autumn Period.
"Guan Zi·Baye" said: "The beginning of Fu Bawang is to put people first. The basic principle is to strengthen the country, and the basic chaos is to endanger the country."
The "people-oriented" concept proposed by Guan Zhong It is the basic spirit of Chinese traditional culture. Mencius said: The people are the most valuable, the king is the most important, and the country is the second most important.
This is a concentrated expression of Chinese Confucian political philosophy. Fan Zhongyan said: Worry first when the world is worried, then rejoice when the world is happy.
In the history of the development of the Chinese nation, the support of the people not only related to the security of the country, but also restricted the overall situation of society, which formed the Confucian people-oriented culture. Confucian people-oriented culture is a people-oriented culture. The central idea is that the governance of the country should be people-oriented.
The basic value concept of "people-oriented" is mainly reflected in the following aspects: (1) Valuing the people. Ancient sayings such as "respect heaven and protect the people", "the people are the foundation of the state", "the people are more important than the monarch", "establish the monarch for the people", etc. show the importance to the people.
"Zuo Zhuan" expounds the importance of "people" from the perspective of the rise and fall of a country. It says: "When a country is about to prosper, listen to the people; when a country is about to fall, listen to God." (2) Love the people. Benevolent people.
Mozi advocated the idea of ??loving the people of "loving each other and benefiting each other". (3) Safeguard the people.
"Shangshu" says: "If it lasts for ten thousand years, only the princes and their descendants will protect the people forever.
"Our country's traditional people-centered concept is relative to the king-centered (country-centered) and official base (in fact, the two are opposites and unified). Its original meaning refers to the ancient Chinese wise kings and wise ministers in order to maintain and consolidate their rule. A view of governance proposed, the basic ideas of which are mainly to value the people, value the people, comfort the people, care for the people, love the people, etc.
The fundamental purpose of the rulers to follow the people-oriented thinking is to integrate "public opinion". , in order to maintain, consolidate and strengthen a specific ruling order and social order, and then pursue specific class interests and achieve specific political goals. For example, Taizong of the Tang Dynasty said: "To be loved is not the king, to be feared is not the people. The emperor is a man, and the way is a man." If you push it and take it as the main thing, if you don't have the right, people will abandon it and not use it. Sincerity is something to be feared. "The People's Republic of China is a socialist country with a people's democratic dictatorship led by the working class and based on the alliance of workers and peasants.
People-oriented is the core of the Scientific Outlook on Development. It is the core of the Chinese Communist Party Communists adhere to the party's fundamental purpose of serving the people wholeheartedly.
"Adhering to people-oriented" is a new requirement put forward by the "Decision" of the Third Plenary Session of the 16th Central Committee of the Communist Party of China. . The scientific outlook on development expresses the people-oriented approach as the starting point for everything. Its basic requirement is comprehensive coordination and sustainability, and the fundamental method is overall consideration.
Since the reform and opening up, the Communist Party of China has always emphasized the development of productive forces. As the fundamental task of a socialist society, the Scientific Outlook on Development does not deny economic development and GDP growth. What it emphasizes is that economic development and GDP growth are ultimately to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people. .
People are the fundamental purpose of development. The purpose of proposing a people-oriented scientific concept of development is to guide economic and social development with the development of people, so that the results of economic and social development are consistent with the nature and purpose of our party. , to unify the results of development with the goals of development.
To adhere to the people-oriented approach is to aim at realizing the all-round development of people, pursue development and promote development based on the fundamental interests of the people, and constantly satisfy the people. The growing material and cultural needs must effectively protect the economic, political and cultural rights and interests of the people, so that the results of development can benefit all people. 6. Sentences about democracy (60
1. Democracy is not a good thing. , but it is the best system we have found so far - British Churchill Democracy
(About the author: Winston Churchill, politician, painter, speaker, writer, Journalist, winner of the 1953 Nobel Prize for Literature (for the award-winning work "No War Needed"), he served as Prime Minister of the United Kingdom twice from 1940 to 1945 and from 1951 to 1955. He is considered one of the most important political leaders of the 20th century. 1. Led Britain to victory in World War II. )
2. Democracy makes everyone their own master. ——Jane La Lowell
3. Democracy is the healthy blood circulating in the veins and arteries, by which the normal functions of the body are maintained, but it should never be derailed, just as blood cannot flow out of the veins. - Coleridge
( About the author: A British poet and critic, he spent his life in the shadow of poverty, illness and opium addiction. He wrote relatively few poems. Despite these disadvantages, Coleridge persisted in creating and established his reputation. His status as a major romantic poet in fantasy and romantic poetry)
4. Democratic system, the axiom of the world - Liang Qichao of the Qing Dynasty
(About the author: Famous in modern Chinese history. Political activist, Enlightenment thinker, bourgeois propagandist, educator, historian, litterateur, and scholar. One of the leaders of the Hundred Days Reform (1898 Reform). )
5. Democracy is an autonomous government system that is directly governed by, owned by, and enjoyed by all people. ——Sy Parker
6. Democracy is the main power in the world. ——Qing·He Qi
(About the author: A native of Nanhai, Guangdong. The courtesy name is Dizhi and the nickname is Wosheng.)
7. We must become a great arsenal of democratic systems. For us, this is an emergency as serious as the war itself. We must devote ourselves to our mission with the same determination, the same sense of urgency, the same patriotism and sacrifice as we would in war. ——Roosevelt
(About the author: the 31st and 32nd president of the United States, the only president in the history of the United States who has been elected for four consecutive terms.) 7. What are the poems describing "democracy"
1. Sima Guang's "Jin Ji·Jin Ji Thirteen Translations and Notes" In Cao Yi's hometown, if you can rely on it as God has given you, it is democracy. Why bother to fight against it and make the people miserable! 2. Sima Guang's "Later Tang Ji·Later Tang Ji Seven" The emperor's nature is not jealous, and he has no competition with things. He has been over sixty years old. He burns incense in the palace every night and prays to heaven, saying: "A certain barbarian has been known to the public because of his chaos." Push; May heaven give birth to saints early and live in democracy.
3. Chen Shou's "Book of Wei·Wudi Ji Translation and Annotation" Since ancient times, those who can eliminate harm to the people and win over the people are called democracy. 4. "Benji·Volume 27 Translation and Annotation" by Song Lian, Wang Yi, etc. Today, it is better to punish me with a severe punishment, so that the Supreme Lord will always be a democracy.
5. Xu Mengshen's "Volume 136" However, the people's ambition to respect the emperor and be close to him has declined a lot. Isn't it because the ancestors' virtues and relationships are deep and they rely on His Majesty as their master? They are so-called democrats. On weekdays, the people's financial resources are used to support the army, and when there is an emergency, they resolve difficulties and resolve disputes so that the people can live in peace and prosperity. What are some famous quotes about democracy? 1. Democracy makes everyone their own master.
——Jane Lowell 2. The democratic system is the justice of the world. ——Liang Qichao, Qing Dynasty 3. Democracy is the main power in the world.
——He Qi, Qing Dynasty 4. As long as private ownership of land and means of production continues to exist, "freedom and equality" among the bourgeoisie and the bourgeois people will be just a formality. ——Lenin 5. Democracy in capitalist society is incomplete, poor and hypocritical. It is a democracy that is only enjoyed by the rich and only a few people.
——Lenin References Ancient Poetry Website: http://so.gushiwen.org/.