chapter ii: everyone knows that beauty is beauty, and evil has been done. It is well known that good is good, but not good. Therefore, whether there is a mutual existence or not, it is difficult to complement each other, the length is compared, the high and low are inclined, the sound and sound are in harmony, and the front and back follow each other. It is based on the sage's inaction and the teaching of words; Everything is done without hesitation, born without it, done without relying on it, and lived with success. The husband only stays in the house, but the husband goes.
the third chapter is not Shang Xian, which makes the people do not dispute; Expensive and rare goods, so that people do not steal; If you can't see what you want, you won't be chaotic. It is ruled by saints, which can empty their hearts, strengthen their bellies, weaken their aspirations and strengthen their bones. Often make people ignorant and have no desire. Make a wise man dare not do it. If you do nothing, you will die.
the fourth chapter is whether the Tao is rushed and used or not, and it is as profound as the Sect of all things; Frustrate its sharpness, solve its disputes, and its light, with its dust, Zhan Xi seems or exists. I don't know whose son, like the emperor before.
Chapter 5: Heaven and earth are heartless, taking everything as a straw dog; Saints are heartless and treat the people like pigs. Between heaven and earth, is it still ambiguous? Virtual and unyielding, moving out. It is better to keep the middle than to talk too much and count too little.
Chapter VI The immortal Gu Shen is called Xuanzang. The door of Xuanzang is the root of heaven and earth. If it is continuous, it is not used frequently.
chapter 7 everlasting. If heaven and earth can be long and long, they can live forever because they are not born by themselves. It is based on the sage and the body first; Live outside your body. It is not because of its selflessness that it can be selfish.
chapter 8 is good as water. Water is good for all things without arguing, and it is evil for everyone [WU (four tones)], so it is a few words. Live in a good place, be kind-hearted, be kind-hearted, be good at words, be good at good governance, be good at things, and be good at times. The husband is only indisputable, so there is nothing special.
chapter 9, it is better to hold on to it than to have it; If you are sharp, you can't keep it for a long time. Happy ever after, Mo can keep it; Rich and arrogant, self-blame. When you retire, the way of heaven is also.
chapter 1 holds the spirit of the camp, can it be inseparable? Can you be a baby if you are soft with anger? Can you get rid of the mystery and be flawless? Patriotic governance, can you be ignorant? Can Tianmen be opened and closed for females? Understand Sida, can you do nothing? Born, livestock. To be born without anything, to act without relying on it, and to grow without killing it is called Xuande.
chapter 11 thirty spokes * * * a hub, when it is nothing, there is a car. Think of it as a device, when it is nothing, it is useful. Chisel the household as a room, when it has nothing, it has a room. Therefore, it is beneficial and useless.
Chapter 12 Five colors are blinding, five tones are deaf, five flavors are refreshing, galloping and hunting are maddening, and rare goods are harmful. It's a saint's stomach, not his eyes, so go to another place to take this.
chapter 13 if you are surprised by being humiliated, you will be in great trouble. What is it to be surprised by humiliation? If you are spoiled, you will be surprised if you get it, and if you lose it, you will be surprised if you are humiliated. What does it mean to be in danger? I have big patients, because I have a body, and I have no body. What's wrong with me? Therefore, it is expensive to be the world, if you can send it to the world; Love is the world, if it can support the world.
chapter 14: if you don't see it, it's called foreigners; if you hear it, it's called hope; if you don't fight it, it's called micro. These three cannot be blamed, so they are mixed into one. It is not bright above, and it is not ambiguous below. The rope is indescribable, and it returns to nothing. It means no shape, no image, and it means nothing. Meet it without seeing its head, and then it will not be seen. Hold the way of the past, in order to resist the present. Knowing the ancient times is called Daoji.
Chapter 15 The ancient goodness is subtle and profound. The husband is ignorant, so he is strong: if he is involved in Sichuan in winter, he is still afraid of his neighbors, if he is a guest, if he is ice, he will be released, if he is simple, if he is broad, if he is muddy. Who can be turbid and quiet? Who can settle down for a long time? Those who protect this way do not want to be profitable, and their husbands are only not profitable, so they can cover up their new achievements.
chapter 16 to virtual pole, keep quiet. Everything works together, and I will see it again. Everything goes back to its roots. In the final analysis, it is quiet, which is called me. Life is often said, and knowledge is often said. I don't know often, and I am a murderer. Knowing the usual tolerance, tolerance is male, male is king, Wang Naitian, heaven is Tao, Tao is long, and there is no danger without body.
chapter 17: from the top, you know something from the bottom, then you praise it by kissing it, then you fear it, and then you insult it. I don't believe enough, but I don't believe enough. I'm lazy, my words are expensive, and I'm successful. People call me natural.
Chapter 18 Avenue is abandoned, with benevolence and righteousness; Wisdom comes out with great falsehood; Six parents are not harmonious and have filial piety; The country is in a daze, and there are loyal ministers.
Chapter 19: Abandon wisdom and abandon holiness, and benefit the people a hundred times; Desperate to abandon righteousness, the people are filial; Never give up profits, thieves have nothing. These three people think that the text is not enough, so they have their own: being simple and simple, being selfish and wanting less.
Chapter 2 Juexue has no worries, but what's the difference between it and Ah? What is the difference between good and evil? What people are afraid of, we must not be afraid. It's wild, but it's not in the end! Everyone is bustling, like a prison, like a spring stage. I am alone, like a baby's unborn child; Take a ride, if there is no return. Everyone is more than enough, but I am alone. What a fool's heart I am! Chaos, laity, I alone if faint. The laity observes, and I am bored alone. If it is like the sea, it will drift endlessly. Everyone has something, but I am stubborn and contemptuous. I am alone (desire) different from others, and I value eating my mother.
Chapter 21 Comte's capacity, but the Tao is obedient. The Tao is a thing, but it is only awkward. It' s awkward, and there are elephants; I am in a daze, and there is something in it. It's subtle, and there is essence; Its essence is true, and there is faith in it. From today to ancient times, its name will not go, in order to read the public. How do I know the shape of the public? In this way.
Chapter 22 is full of music, straight if it is wasted, full if it is depressed, new if it is ours, and confusing if it is less. It is based on the sage holding one for the world. Don't be self-aware, don't be self-evident, don't be self-destructive, and don't be self-satisfied. The husband is only indisputable, so the world can't compete with it. In ancient times, the so-called song is the whole person, so it is not empty! Return with sincerity.
chapter 23 hope to speak naturally. Therefore, the wind does not end, and the shower does not last all day. Who is this? Heaven and earth. Heaven and earth can't last long, but what about people? Therefore, those who are engaged in Tao are the same as Tao, those who are virtuous are the same as virtue, and those who lose are the same as loss. Those who are the same as Tao are also happy with it; Being the same as virtue, virtue is also happy; The same as those who lose, they are happy to lose. I don't believe enough, but I don't believe enough.
chapter XXIV: if an enterprise does not stand up, it will not work if it crosses over; if it sees itself unknown, it will not show itself; if it cuts itself, it will be futile; if it boasts itself, it will not last long. It is also in the Tao, saying that it is redundant. Things or evil, so there is no place for those who have a way.
Chapter 25 Things are mixed, born by nature. Lonely and lonely, independent but not changed, weekly but not dangerous, can be the mother of the world. I don't know its name, and the word "Tao" is stronger than the name, and it is bigger. Great is death, death is far away, and far is opposite. The old road is big, big, big, and people are big. There are four in the domain, and Wang Juyi is one of them. Man's law is based on land, land is based on heaven, heaven is based on Taoism, and Taoism is natural.
Chapter 26 focuses on light roots, and quietness is a impetuous monarch. Therefore, saints walk all day long without leaving the trench. Although there is a glorious view, Yan is detached. How can you be the master of all things and despise the world? If you are light, you will lose your money, and if you are impetuous, you will lose your gentleman.
Chapter 27 Good deeds have no traces, and good words are flawless; Good numbers don't need to be planned; Good at closing has nothing to do with it, but can't be opened, and good at tying a cordless contract without being solved. It is because saints are always good at saving people, so they do not abandon people; Always good at saving things, so there is no abandonment, which is called attacking Ming. Therefore, a good person is a teacher who is not good at others; Those who are not good at others are the capital of good people. If you don't value your teacher and don't love his capital, it's wonderful to be wise and fascinated.
chapter 28 knowing the male and keeping the female is the world stream. For the world stream, Changde will never leave and return to the baby. Knowing its white and keeping its black is the world's style. For the world, Changde is not special, and it returns to infinity. Knowing its glory and keeping its shame is Amagai, Changde is enough, and it is simple to return. Park scattered for the device, the sage used it, it is the official, so the big system is not cut.
Chapter 29 will take the world and do it. I think it's a last resort. Artifacts in the world can't be done, can't be held, and those who are defeated will lose. Therefore, the sage does nothing, so there is no defeat, no insistence, so there is no loss. Therefore, things either follow or follow, or linger or blow. Strong or strong, frustrated or frustrated. Therefore, saints go to what, luxury and Thailand.
Chapter 3 Those who help others with Tao will not strengthen the world with soldiers. It's easy to pay back. Where the teacher is, there are thorns. After the army, there will be a fierce year. It's only the fruit of the good, not the strength. Fruit without pity, fruit without cutting, fruit without arrogance. If you have to, you should not be strong. When things are strong, they are old, which means that there is no way, and there is no way.
chapter 31 a good soldier is an ominous device, a thing or an evil one, so there is no place for someone who has a way. A gentleman's residence is expensive to the left, and fighting is expensive to the right. A soldier's ominous weapon is not a gentleman's weapon. If you have to use it, it is better to be calm. Winning is not beautiful, and the beautiful one is happy to kill. A murderer who is happy can't succeed in the world. Good things are still left, and bad things are still right. The partial general is on the left, and the upper general is on the right. It is said that it is a funeral. Those who kill people will weep with sorrow, overcome them, and be treated with funeral.
Chapter 32 The Tao is often nameless, and though the park is small, there is no other minister in the world. If the marquis can keep it, everything will be self-contained. Heaven and earth are in harmony with each other, so as to drop dew, and the people are not ordered to be even. At the beginning, it was famous, and the name was already there. My husband will also be Zhi Zhi and Zhi Zhi, so it is not dangerous. For example, the Tao is in the world, and the Sichuan Valley is in the rivers and seas.
chapter 33 he who knows others is wise, and he who knows himself is wise. He who wins is strong, and he who wins is strong. He who is content is rich. Those who force have aspirations. Do not lose its place for a long time. He who dies without dying lives.
Chapter 34 Avenue is extensive, which can be controlled. Everything depends on it, but it doesn't work hard, and it doesn't work well. Clothes support everything without giving priority to it, and often have no desire, which can be named small; Everything belongs to what is not the main thing, but it can be called big. Because it doesn't think itself big, it can become big.
Chapter 35 Holding an elephant makes the world go everywhere. Go ahead and do no harm, Anping Tai. Pleasure and bait, passing by. The export of Tao is tasteless, and it is not enough to see it, to hear it, and to use it.
Chapter 36 If you want it, you must keep it; If you want to be weak, you must be strong; If you want to abolish it, you must consolidate it; If you want to take it away, you must fix it. It means twilight. Weakness is better than strength. Fish can't take off Yu Yuan, and the sharp weapon of the country can't show people.
Chapter 37 Tao often does nothing without doing anything. If the marquis can keep it, everything will be self-contained. I want to do it, and I will make the town nameless. The nameless simplicity will make the husband have no desire. If you don't want to be quiet, the world will decide.
Chapter 38 Virtue is not virtue, but virtue; To be virtuous without losing virtue is to have no virtue. Shangde does nothing without thinking; Xiade has thought for it. Shangren did not think about it; Shangyi has thought for it. If you don't respond to the gift, you will throw it away. Therefore, when you lose your virtue, you lose your virtue, then you lose your benevolence, then you lose your righteousness, and then you lose your righteousness. Those who are courteous to their husbands are thin in loyalty and trust, but the first in chaos. Those who know before, the brilliance of Tao, and the beginning of stupidity. Therefore, the gentleman is thick, not thin; In fact, it is not in its China. So go to another place to take this.
Chapter 39 One of the past gains: the sky is clear, the land is peaceful, God is spiritual, the valley is full, everything is alive, and the prince of Hou thinks the world is right. As a result, the sky will be afraid to crack, the land will be afraid to waste without peace, the god will rest without spirit, the valley will be afraid of exhaustion without surplus, everything will be afraid of extinction without life, and the marquis will be afraid of arrogance. Therefore, your base is base on base, and the base is below high. Therefore, the princes claimed to be lonely, widowed and not valley. This is not evil based on meanness? No? Therefore, there is nothing in the number, and I don't want to be like jade and stone.
Chapter 4 The action against the Tao is the use of the weak. Everything in the world is born with something, and everything is born with nothing.
Chapter 41 Staff Sergeant hears the word and works diligently; The sergeant heard that if you survive, you will die; The corporal heard this and laughed. If you don't laugh, it's not enough. Therefore, some suggestions are made: if Ming Dow is ignorant, if he retreats into the Tao, if he is like a barbarian, if he is virtuous, if he is humiliated, if he is not generous, if Jiande steals, he is really sincere, generous and has no corner, and he is a late bloomer, with great voices and great hopes, the elephant is invisible and the Tao is hidden. The husband is the only way, and the loan is good.
chapter 42 Tao gives birth to one, two, three and three things. Everything is negative for yin and holds yang, and rushing to think that it is peace. What people hate is loneliness, widowhood and lack of hub, and princes think it is called. Therefore, things are either profitable or profitable. I also teach what people teach. I will think of him as the godfather.
chapter 43 the world is the softest, and the world is the strongest. No one can live without each other. I know the benefits of inaction, teach without words, and benefit from inaction, which the world hopes for.
Chapter 44 Who is the relative? Which is more, the body and the goods? Which disease is gain or death? Therefore, it will cost a lot to love, and if you hide more, you will die. If you know enough, you will not be humiliated, and you will know that it will last for a long time.
chapter 45 if a great achievement is lacking, its use will not be harmful. If you have a big profit, you can use it endlessly. If you are straightforward, if you are clever, if you are clumsy, if you are arguing. Impatience overcomes cold, and quietness overcomes heat. Quiet is right for the world.
chapter 46 there is a saying in the world, but it's a waste of time. There is no way in the world, and a military horse was born in the suburbs. Misfortune is greater than discontent; The blame is greater than the desire. Therefore, contentment is often enough.
Chapter 47 Know the world without leaving home; Don't peek, see heaven. It is far away, but it knows little. It is known that saints can't do it, but they don't see it and don't do it.
chapter 48 learning is getting worse, and the way is getting worse. Loss and loss, so that inaction. Do nothing without doing anything. Taking the world is often nothing, and it is not enough to take the world.
chapter 49 saints are fickle, and they take the hearts of the people as their heart. Good people are good; I am also good at those who are not good, and I believe in those who believe; If you don't believe, I will believe it, and I will believe it. Sages are afraid in the world and confuse their hearts for the world. People pay attention to their eyes and ears, and saints are children.
chapter 5 risk one's life. Three out of ten students are born; Three out of ten people die; There are also three out of ten people who live and die. Husband, why? With its raw thickness. If Gai Wenshan is alive, the land will not meet the tiger, and the people's army will not be armored; If you don't throw your horn, the tiger is at a loss, and the soldier has no room for its blade. Husband, why? With no death.
chapter 51 Tao is born of it, virtue of it, shape of it, and potential of it. It is based on the fact that everything respects the Tao and is virtuous. The respect of Tao, the preciousness of virtue, and the nature of husband's life. It is born of the old way, and it is a virtue of livestock. The long-term education, the poison of the pavilion, and the support. Born without, do not rely on, do without. Long but not slaughtered. It means Xuande.
chapter 52 the world has a beginning, thinking that the world is the mother. If you have your mother, you can know your son, and if you know your son, you can keep your mother, and you are not in danger. Plug the exchange, close the door, and be diligent for life. Open the exchange, help it, and never save it. Seeing small is bright, keeping soft is strong. It is customary to use its light to restore its clarity and clear body.
Chapter 53 has taught me to walk on the main road, only giving is fear. The road is very barren, but the people are good at it. In addition to the DPRK, the field is very awkward and the warehouse is very empty; Serve with literary grace, bring a sword, hate eating, and have more money and goods. It's for boasting and stealing. Non-Tao is also true!
Chapter 54 Those who are good at building will not give up, those who are good at embracing will not give up, and future generations will continue to offer sacrifices. The virtue of practicing in the body is true; Repairing at home, its virtue is redundant; The virtue of cultivating in the countryside is long; It is rich in virtue to cultivate it in the country; It is a virtue to cultivate it in the world. Therefore, look at the body, the home, the country, the country and the world. How do I know the world is natural? In this way.
Chapter 55 contains more virtue than a child. Poisonous insects don't sting, wild animals don't catch it, and birds don't fight. The bones are weak and the tendons are soft and firm. The combination of the unknown and the unknown is perfect. All day long, the number is not awkward, and it is also harmonious. Knowing and saying often, knowing often says Ming. Yisheng is auspicious. Heart makes qi stronger. Strong things