Current location - Quotes Website - Famous sayings - Taishun history
Taishun history
I. Who knows the history of Taishun County, Zhejiang Province [Edit this paragraph] The historical evolution of Jingtai County was in the third year of the Ming Dynasty (1452), and Emperor Jingtai gave it the name "Taishun", which means "Taiping country, too common people and obedient people".

In the third year of Jingtai in the Ming Dynasty (1452), the imperial court sent troops to suppress the peasant uprising team headed by Deng and Ye on the Zhejiang-Fujian border. Later, it was analyzed that the 56th, 57th, 58th, 59th and 65th towns in Rui 'an County and the 38th, 39th and 43rd towns in Guiren Township in peace county were all located in the county, ruling Luo Yang. Emperor Jingtai takes "peace and prosperity" as his motto. He was transferred to Wenzhou, Zhejiang Province. In the Qing dynasty, the affiliation remained unchanged. In the third year of Xuantong (19 1 1), the Revolution of 1911 broke out, Zhejiang recovered, and Taishun was under the jurisdiction of Wenzhou Military and Political Branch. In the first year of the Republic of China (19 12), Wenzhou military and political government was abolished. Ouhai Road has been in existence for 3 years, and Taishun belongs to it. 16 years, the road was abandoned, and the two-level system of province and county was implemented, and the county was directly under Zhejiang Province. 2 1 year, the administrative supervision area system was implemented, and Taishun was subordinate to the administrative supervision area of the tenth county in Zhejiang Province (renamed the fourth special administrative supervision area). In 22 years, it was renamed the third special administrative supervision area, and in August of the same year, it was named Yongjia administrative supervision area after the resident county of the SAR. In March 2003, it was renamed as the Office of Administrative Inspector and Security Commander of the Eighth District). In April, 36, the whole province was changed into an administrative inspector area, Taishun County was once placed under the sixth administrative inspector area (now Lishui area), and in May it was placed under the office of the administrative inspector and security commander of the fifth district (Wenzhou). 1August, 949, transferred to the Office of the Fifth Commissioner of Zhejiang People. On June+10, 5438, the Fifth Commissioner's Office was renamed as Wenzhou District Commissioner's Office, and Taishun was subordinate to it. 1967 belongs to Wenzhou Military Management Committee of China People's Congress and Zuozhishu Joint Command. 196865438+February, transferred to Wenzhou District Revolutionary Committee. September, 1978, belonging to Wenzhou District Administration Office. 198 1 Since September, I have been transferred to Wenzhou.

During the Ming and Qing Dynasties, the county town was 65,438+030 miles east of Fenshuipai (now Guishan Township, wencheng county), 65,438+000 miles south of Zhangkeng Minxia Pujie, 65,438+000 miles west of Huangpi Guanmin Shouning Jiejie and 65,438+000 miles north of Shang Yan Jingning Jiejie. It is within 100 of Qingtianjie in Yuegang (now Huixi Township, wencheng county), within 100 of Shouningjie in the east and west in the southwest, within 170 of Pingyang (now Cangnan County) and Fudingjie in Fujian in the southeast, and within 50 of Shouning and Jingning county boundaries in the northwest.

In the 27th year of the Republic of China (1938), the villages of Getengling, Zhang Jiayang, Zhuojiakeng, Dongxitou and Shuang Gang Governor under the jurisdiction of the first district of Shouning County, Fujian Province were placed in Taishun, and boundary markers were set up at Qiaotou, Dongxitou and Shuanggang Governor of Lijiashan Village. Since then, the two counties have been divided into nine parties with Dongxi (now called Shoutaixi) as the boundary.

In 37 years of the Republic of China, from 65438 to 65438+10 in 0948, the areas under the jurisdiction of Huixi, two townships on both sides of the strait, Wengshan (old Rong urban and rural areas) and Baiyun (old Xinchuan township) in Baizhang District were transferred to the newly established wencheng county, with an area of 180.5 square kilometers. Today, it is Huixi, Shuangxi, Jiyang, Donglong and Yang Yang in wencheng county.

1998, Taishun County governs 1 1 Town 27 townships with a population of 343,300.

200 1 year, Taishun county governs 1 1 town (including 1 ethnic township), 24 townships, 1 ethnic township, 6 neighborhood committees and 5 18 village committees, with a total population of 3488.

Second, what is the history of the Zhuang family in Taishun, Wenzhou? We now call the first day of the new year "New Year's Day".

The original meaning of "Yuan" is "first" and "beginning", while the original meaning of "Dan" is dawn or morning. But in history, different dynasties and generations have different regulations on which day New Year's Day refers to.

19 1 1 year, and the new year's day was renamed Spring Festival from New Year's Day. Although collectively referred to as "Spring Festival", villagers in Taishun, a mountain city, are still used to calling the Spring Festival "Chinese New Year".

New Year's Day is the most important festival in China. People everywhere celebrate the Spring Festival, but at the same time, they also create colorful festivals and customs.

Some have disappeared, and some still exist and continue to this day. Generally speaking, the holiday customs in Taishun are similar.

According to the survey data, according to the author's Frog at the Well, are the differences of New Year customs in county towns mainly caused by the influence of native place, nationality and living habits? In fact, each of us has the experience of Chinese New Year, but not many people have investigated the custom of Chinese New Year. As the son of Taishun Mountain, should we understand or investigate the local culture closely related to our home?

Personally, I think that as long as everyone takes action and makes some investigations, a large number of valuable local cultural materials can be collected in a few years. The author's investigation words are really vulgar.

As the saying goes, "throw a brick to attract jade", then I'm afraid my words are not even bricks. But I am suspected of "going too far", hoping to inspire everyone to investigate and study our local culture together.

If you can patiently read this survey data, I would like to thank you and get your advice! Sweep the dust a year ago. "If you have money but no money, wash for the New Year". No matter rich or poor, every household should go out to clean the kitchen, hall and other places before the year, and the boxes, cabinets and corner beds should also be cleaned. This is called "sweeping the dust".

When sweeping the dust, it is especially necessary to clean the chimney, because when the kitchen god returned to heaven on the 24th, he turned into a puff of smoke and came out of the chimney. Of course, his "walking" path must be cleaned. It is reported that the custom of sweeping dust during the Spring Festival has a history of more than 4,000 years in China.

In the Tang and Song Dynasties, year-end dust removal has become a must for every household. Wu's Dream in the Southern Song Dynasty: Lin 'an people celebrate the Spring Festival. "All homes, big or small, sweep the floor, clean the house."

Dust prevention at the end of the year was also stipulated as a kind of etiquette in the Ming Dynasty's Da Dai Li. In the old society, no matter how busy people are, they should clean up, sweep away the indoor garbage, sweep away the bad luck and bad luck, and welcome the fine weather in the New Year.

Legend in some places in the county holds that after the kitchen god left, the affairs of the human portal will not be under the care of the kitchen god, and the jade emperor will send the kitchen god down to take care of the "government affairs" for a few days, and this kitchen god is very clean. If he is neglected, he will go back and report to the jade emperor like the kitchen god, and people will be punished by the jade emperor. Therefore, before the kitchen god goes to heaven and the fairy arrives, we must clean the portal.

The date of sweeping dust depends on the date of offering sacrifices to the kitchen god. For example, Sankui, Yang Ya, Gui Hu and Lingbei worship the kitchen gods on the 29th of the twelfth lunar month, and generally sweep the dust around the 24th of the twelfth lunar month. In Xia Hong and other places, Kitchen God offered sacrifices on the 24th of the twelfth lunar month, and began to sweep the dust from the 16th of the twelfth lunar month.

Generally speaking, before the kitchen god returns to the sky for the New Year, it is necessary to carry out a dust removal. On dust-cleaning day, there are some customs in Taishun to bid farewell to the old and welcome the new.

On the day of sweeping the dust in Xiahongbei Valley, if the children at home are unsafe in 2008, that is, as the saying goes, "disobedience", we must dig out a hat worn by children in the closet and throw it on the hill. In Yangxi and Si Qian, find a set of children's clothes and throw them into the stream to float away.

I hope that the old year can take away unlucky things and let good luck come when the new year comes. The custom of sweeping dust is full of people's good wishes, but it also has practical significance. After cleaning, the dusty house suddenly becomes clean and spotless, which is very beneficial to human health.

The biggest festival in a year is the Spring Festival, and food is the most abundant. After the new year, the villagers in the mountain city set out to buy new year's goods.

Taishun has different markets. Some places go to market every Wednesday, and some places go to market every seven days. But the 28th of the twelfth lunar month is a market day specially set up for people to buy new year's goods.

North and South goods outside the mountain, local products in the mountain, etc. It can be described as a sea of people, and the atmosphere of the New Year is getting stronger and stronger with the lively scene of buying new year's goods. General business shops close early in the afternoon of the 29th of the twelfth lunar month and go home for the New Year. They will not resume business until the sixth and seventh day of the first lunar month, so every household should prepare the necessary items for the New Year, such as fish, fruits and vegetables, tobacco, alcohol, sugar, tea, scented paper candles and so on.

Children should also take adults by the skirts, pestering adults to buy their favorite candy in the market, and then bring back a big bag, which is enough to satisfy their temporary greed. For children, the reason why they like Chinese New Year may be that they are not scolded by adults in the first month, and the happiest thing is to have their favorite "new year's goods" to eat.

Bread is the pillar of life. The importance of diet in people's lives is self-evident, and New Year's Day diet has formed a rich diet folk custom.

Rice is mainly grown in the south of China, and rice is the staple food of people. Taishun villagers made a big fuss about rice and created food with local flavor.

For example, the broken cakes in Luo Yang, the free-seed smoked bacon in Sixi and Sankui areas, the pork smoked bacon in Gui Hu areas, the maltose in Shiyang and Yang Ya areas, and so on. Most people who have been to Shancheng and Shancheng hotels and restaurants are full of praise for the unique "Pobing" in Shancheng, with food and food.

It is said that making a cake requires a lot of effort. First of all, you must soak the top-grade rice, grind it into rice slurry with moderate thickness, spread it on a hot pot, and fry it into a complete cake crust with uniform thickness. Then, take out a cake crust and spread it flat, and cover it with a layer of meat stuffing, mushrooms, fungus, shrimp, scallops, peanuts, sesame seeds, shredded eggs and chopped green onion. Add a layer of cake crust and a layer of stuffing; Add a layer of cake crust and a layer of stuffing, repeat this several times, then roll into long strips, flatten them and put them on a pan for a slow fire.

Third, the history and culture of Taishun covered bridge Due to Taishun's remote geographical location and blocked traffic, before the 1970s, almost no one knew Taishun's important position in the history of Chinese bridge development, and it was really "hidden in the boudoir".

It was not until the late 1970s that Taishun Covered Bridge in Wang Guocai was discovered by people of insight. Xia Suixiang, a cultural relic worker in Taishun, first realized the important value of the covered bridge and began to investigate and write articles for publicity.

1980 10 experts from the writing group of "Technical History of Ancient Bridges in China" edited by Mao Yisheng inspected the covered bridges in Taishun, and came to the conclusion that Hongqiao technology, which prevailed in the Central Plains during the Northern Song Dynasty, has not been lost to the people, but can be confirmed in Taishun. After that, experts, scholars and news media kept visiting Taishun, and the covered bridge became famous.

Taishun Covered Bridge is fully introduced to the world, or Taishun published by Beijing Sanlian Bookstore 200 1. The chapter "Dream of Covered Bridge Road" in the book focuses on the history and culture of Taishun Covered Bridge, which makes people have a more comprehensive understanding of Taishun Covered Bridge. Taishun covered bridge has become a well-known cultural tourism resource. Almost every day, tourists come to Taishun to watch the beautiful covered bridges and visit the simple and profound past of the local area.

Taishun keeps discovering covered bridges. According to statistics, 33 covered bridges of various shapes have been discovered. These weather-beaten covered bridges can be well preserved to this day, which is even more precious.

According to the traffic records of Taishun County, 476 bridges were built before the founding of the People's Republic of China, including 33 covered bridges, of which 15 was listed as a national key cultural relics protection unit, and 18 covered bridges were listed as provincial cultural relics protection units. There are more than 30 well-preserved covered bridges in the Tang, Song, Ming and Qing Dynasties, which are unique in the history of bridges in the world in terms of their quantity, exquisite workmanship, beautiful shape and harmony with the surrounding environment.

Taishun is the most concentrated and abundant area of existing covered bridges in China. The county with the largest number of covered bridges as a "national treasure" in China was named as "the hometown of covered bridges in China". Taishun and covered bridges have become a geographical and cultural concept, and they are cultural symbols with specific life significance for Taishun villagers.

These magnificent buildings with great visual impact hide the wisdom of Taishun ancient ancestors and are attached with fragments of ancient spirit and ideology and culture. .

Fourth, Taishun's folkway Taishun is known as "nine mountains, half water and half fields". The territory is criss-crossed, the mountains are high and the roads are far, the mountains are undulating, and the peaks are green. There are 179 peaks above 0/000 meters, with an average elevation of over 490 meters. The following is an introduction of Taishun customs by Ningbo Travel Agency:

The wind plot of she nationality

On April 2, 20 13 (the third day of the third lunar month), the first Taishun She ethnic customs tourism culture festival in Zhejiang and the fifth "March 3" She ethnic customs tourism festival in Ouyue, Wenzhou were held in Taishun County. The theme of this festival is "Love in Meng Shan, China", which shows people Taishun's rich regional culture.

County song

Tea-picking Dance (founded in 2005) originated from Taishun, a tea town in southern Zhejiang, and was popular in the north and south of the country in the 1950s and 1960s. It was composed by Zhou Dafeng. Because of its strong Jiangnan characteristics, it was designated as "Excellent Music Textbook in Asia-Pacific Style" by UNESCO 1983.

Baiyan

Taishun's "Hundred Banquets", known as "Benefiting", began in the Northern Song Dynasty and was very popular in the Ming and Qing Dynasties. It originated in Zhangzhai Village, Sankui Town. Ancestors share a reunion wine on the Lantern Festival on the fifteenth day of the first month of each year, in order to "gather people, do business, pray for a bumper harvest and keep peace". In 2007, Taishun was listed as the "traditional festival protection base" of intangible cultural heritage by the Provincial Department of Culture for its "Hundred Banquets". In the spring of 20 10, more than 6,000 tables were set and 60,000 people went to dinner, which is also a Guinness World Record.

Medical puppet show

Medicinal puppet show, also known as "Qionghua Puppet", was listed in the national intangible cultural heritage list of China in 2006, and its representative inheritor is Zhou Erlu. Medicine dolls have been in Taishun for hundreds of years. It is the most special of all puppet performing arts. At the same time, Taishun Medicine Puppet Show is also the only gunpowder protection project in China's national intangible cultural heritage list.

What is the history of the Zhuang family in Taishun, Wenzhou? We now call the first day of the new year "New Year's Day".

The original meaning of "Yuan" is "first" and "beginning", while the original meaning of "Dan" is dawn or morning. But in history, different dynasties and generations have different regulations on which day New Year's Day refers to.

19 1 1 year, and the new year's day was renamed Spring Festival from New Year's Day. Although collectively referred to as "Spring Festival", villagers in Taishun, a mountain city, are still used to calling the Spring Festival "Chinese New Year".

New Year's Day is the most important festival in China. People everywhere celebrate the Spring Festival, but at the same time, they also create colorful festivals and customs.

Some have disappeared, and some still exist and continue to this day. Generally speaking, the holiday customs in Taishun are similar.

According to the survey data, according to the author's Frog at the Well, are the differences of New Year customs in county towns mainly caused by the influence of native place, nationality and living habits? In fact, each of us has the experience of Chinese New Year, but not many people have investigated the custom of Chinese New Year. As the son of Taishun Mountain, should we understand or investigate the local culture closely related to our home?

Personally, I think that as long as everyone takes action and makes some investigations, a large number of valuable local cultural materials can be collected in a few years. The author's investigation words are really vulgar.

As the saying goes, "throw a brick to attract jade", then I'm afraid my words are not even bricks. But I am suspected of "going too far", hoping to inspire everyone to investigate and study our local culture together.

If you can patiently read this survey data, besides thanking, I have another wish to get your advice! Sweep the dust a year ago. "If you have money but no money, wash for the New Year". No matter rich or poor, every household should go out to clean the kitchen, hall and other places before the year, and the boxes, cabinets and corner beds should also be cleaned. This is called "sweeping the dust".

When sweeping the dust, it is especially necessary to clean the chimney, because when the kitchen god returned to heaven on the 24th, he turned into a puff of smoke and came out of the chimney. Of course, his "walking" path must be cleaned. It is reported that the custom of sweeping dust during the Spring Festival has a history of more than 4,000 years in China.

In the Tang and Song Dynasties, year-end dust removal has become a must for every household. Wu's Dream in the Southern Song Dynasty: Lin 'an people celebrate the Spring Festival. "All homes, big or small, sweep the floor, clean the house."

Dust prevention at the end of the year was also stipulated as a kind of etiquette in the Ming Dynasty's Da Dai Li. In the old society, no matter how busy people are, they should clean up, sweep away the indoor garbage, sweep away the bad luck and bad luck, and welcome the fine weather in the New Year.

Legend in some places in the county holds that after the kitchen god left, the affairs of the human portal will not be under the care of the kitchen god, and the jade emperor will send the kitchen god down to take care of the "government affairs" for a few days, and this kitchen god is very clean. If he is neglected, he will go back and report to the jade emperor like the kitchen god, and people will be punished by the jade emperor. Therefore, before the kitchen god goes to heaven and the fairy arrives, we must clean the portal.

The date of sweeping dust depends on the date of offering sacrifices to the kitchen god. For example, Sankui, Yang Ya, Gui Hu and Lingbei worship the kitchen gods on the 29th of the twelfth lunar month, and generally sweep the dust around the 24th of the twelfth lunar month. In Xia Hong and other places, Kitchen God offered sacrifices on the 24th of the twelfth lunar month, and began to sweep the dust from the 16th of the twelfth lunar month.

Generally speaking, before the kitchen god returns to the sky for the New Year, it is necessary to carry out a dust removal. On dust-cleaning day, there are some customs in Taishun to bid farewell to the old and welcome the new.

On the day of sweeping the dust in Xiahongbei Valley, if the children at home are unsafe in 2008, that is, as the saying goes, "disobedience", a hat worn by children will be dug out in the closet and thrown into the hill. In Yangxi and Si Qian, find a set of children's clothes and throw them into the stream to float away.

I hope that the old year can take away unlucky things and let good luck come when the new year comes. The custom of sweeping dust is full of people's good wishes, but it also has practical significance. After cleaning, the dusty house suddenly becomes clean and spotless, which is very beneficial to human health.

The biggest festival in a year is the Spring Festival, and food is the most abundant. After the new year, the villagers in the mountain city set out to buy new year's goods.

Taishun has different markets. Some places go to market every Wednesday, and some places go to market every seven days. But the 28th of the twelfth lunar month is a market day specially set up for people to buy new year's goods.

North and South goods outside the mountain, local products in the mountain, etc. It can be described as a sea of people, and the atmosphere of the New Year is getting stronger and stronger with the lively scene of buying new year's goods. General business shops close early in the afternoon of the 29th of the twelfth lunar month and go home for the New Year. They will not resume business until the sixth and seventh day of the first lunar month, so every household should prepare the necessary items for the New Year, such as fish, fruits and vegetables, tobacco, alcohol, sugar, tea, scented paper candles and so on.

Children should also take adults by the skirts, pestering adults to buy their favorite candy in the market, and then bring back a big bag, which is enough to satisfy their temporary greed. For children, the reason why they like Chinese New Year may be that they are not scolded by adults in the first month, and the happiest thing is to have their favorite "new year's goods" to eat.

Bread is the pillar of life. The importance of diet in people's lives is self-evident, and New Year's Day diet has formed a rich diet folk custom.

Rice is mainly grown in the south of China, and rice is the staple food of people. Taishun villagers made a big fuss about rice and created food with local flavor.

For example, the broken cakes in Luo Yang, the free-seed smoked bacon in Sixi and Sankui areas, the pork smoked bacon in Gui Hu areas, the maltose in Shiyang and Yang Ya areas, and so on. Most people who have been to Shancheng and Shancheng hotels and restaurants are full of praise for the unique "Pobing" in Shancheng, with food and food.

It is said that making a cake requires a lot of effort. First of all, you must soak the top-grade rice, grind it into rice slurry with moderate thickness, spread it on a hot pot, and fry it into a complete cake crust with uniform thickness. Then, take out a cake crust and spread it flat, and cover it with a layer of meat stuffing, mushrooms, fungus, shrimp, scallops, peanuts, sesame seeds, shredded eggs and chopped green onion. Add a layer of cake crust and a layer of stuffing; Add a layer of cake crust and a layer of stuffing, repeat this several times, then roll it into long strips, flatten it and lay it flat.