Martial morality, Wu Zhizong also. As the ancients said, those who have not learned art and etiquette, and those who have not learned martial arts before learning morality, cannot learn it. Funerals cannot be taught. Practitioners should stick to their duty, forget their lives and fear power. When you say what you do, you must always be good. Usually more open-minded, and strive for perfection. Perseverance is a noble martial virtue. Strengthen the body with strength and cultivate the nature with morality.

Translated by Wu Dexun;

Wushu is an innate condition for teaching practitioners and practitioners. In other words, only a person who aims at martial arts can broaden his mind and achieve energy storage. The so-called all rivers run into the sea, and all rivers run into the sea, which can open up new forbidden zones. A martial artist who values martial arts will advance and retreat freely under any circumstances, even if he goes to the underworld. ?

Extended data:

As early as the Spring and Autumn Period, Zuo Qiuming wrote Zuo Zhuan, which said that "there are seven martial arts". Later, with the development of the times, the meaning of Wushu is constantly changing and developing. Most of the previous martial arts creeds were "respecting teachers, respecting morality, filial piety and justice, helping the poor and helping the poor, eliminating violence and respecting the sun", "asking with an open mind, treating others with self-denial, helping others" and "forbidding arrogance and extravagance".

Various sects have their own rules, precepts and covenants, and there are "three don't preach", "five don't preach", "ten don't preach", "eight quit" and "ten tricks" as the standards of Wushu. Today, many scholars have summarized Wushu. Some scholars think that Wushu is "the spirit of respecting morality", some think that Wushu is "a virtue", and some think that Wushu is "the morality embodied by Mushatokoro".

1987 national Wushu academic seminar summarized the norms of Wushu as "respecting martial arts and respecting morality, cultivating self-cultivation" These all sum up Wushu morality from different aspects, but Wushu morality is actually an ethical concept, so we should define Wushu morality from the perspective of ethics.

We believe that Wushu morality is the moral standard and quality that people engaged in Wushu activities should follow in social activities. In short, it is Wude. "Tao" generally refers to the law of movement and change of things, and is extended to the social code of conduct, rules or norms that people must follow; "Virtue" means that people know and follow "Tao", get it from themselves and give it to others. This is the so-called "virtue".

"Tao" mainly refers to an external requirement, while "virtue" refers to an internal spiritual sentiment or realm. The combination of the word "virtue" first appeared in Xunzi's article "Encouraging Learning": "Therefore, learning ends with ceremony, and the husband calls it the ultimate virtue."

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