The text is based on behavior and is based on sincerity.

Tang Dynasty Liu Zongyuan's "Report to Yuan Jun and Chen Xiucai's Famous Letter for Refusing to Be a Teacher"

Without indifference, there is no clear ambition, and without tranquility, there is no far-reaching goal. ——Zhuge Liang's "Book of Commandments"

----Zhuge Liang----

Mencius said: "Everyone has a heart of compassion; everyone has a heart of shame and disgust." Everyone has a heart of respect; a heart of right and wrong, a heart of compassion; a heart of shame and hatred; a heart of respect; a heart of right and wrong, a heart of benevolence, justice, etiquette, and wisdom. "It's not inherent in me from outside, it's because of my ears." (Gaozi 1)

Sages and sages also have the word "wrath"; if they can endure it for even a moment, they will not harm their lives.

——Zeng Guofan

Zhilan was born in a deep forest, and does not lose its beauty because there is no one around; a gentleman cultivates his morality and does not change his moral integrity because of poverty. ("Reediting and Zengguang")

Confucius said: "Virtue is not cultivated, learning is not taught, hearing righteousness cannot be transferred, bad deeds cannot be corrected, this is my worry."

If sincerity persists, it will be the source of all good deeds and the foundation of all conduct. ——Zhu Xi of the Song Dynasty "Study Record. Experience" refers to the influence of selfish thoughts on people's purity. ——Ming. Xue Xuan. Bullying. ——King Luo Bin of the Tang Dynasty

A small amount of sincerity leads to great trust. (Han Feizi)

If a person has no faith, he does not know what to do.

< p>If the virtue is not extensive, it will not make people come, and if the measure is not generous, it will not make people happy. (Ming Dynasty, Liu Ji)

If you have an official without virtue, then the official will not be enough to encourage the virtuous; if you reward without merit, it will not be enough. Rewards are not enough to encourage meritorious service (Li Gou of the Song Dynasty)

There are three dangers in the world: having little virtue and being favored by many is the first danger; having low talent but having a high position is the second danger; being rich in salary without great merit. , there are three dangers. ("Huainanzi: Renjianxun")

The supreme leader has meritorious deeds, and the third is establishing words. Even if they are not abolished for a long time, this is called immortality ("Zuo Zhuan").

Don’t be tempted by reputation, don’t be afraid of slander. (Xunzi)

From the emperor to the common people, they all take self-cultivation as the basis - "The Great Learning"

People value officials more than officials value people. Virtue trumps talent rather than talent.

(Ming Li Tingji)