Wang Fuzhi (1619-1692), courtesy name Ernong and alias Jiangzhai, was of Han nationality and was a native of Wangyaping, south of Hengzhou Fucheng (now Yanfeng District, Hengyang City). One of the most famous thinkers, philosophers, historians, writers, and estheticians in the world. He is the spiritual source of Huxiang culture. Together with Hegel, he is known as the twin constellations of Eastern and Western philosophy. He is the master of Chinese simple materialism. The pioneer of Enlightenment thought, together with Huang Zongxi and Gu Yanwu, are known as the three major thinkers in the late Ming and early Qing dynasties. In his later years, he lived in Shichuanshan at the foot of Hengshan Mountain in Nanyue. He wrote books and established theories, and he was called Mr. Chuanshan in his later generations. He wrote many works throughout his life, among which "Du Tongjian Lun" and "Song Lun" are his representative works. Zeng Guofan, an important minister in the late Qing Dynasty, highly praised Wang Chuanshan and his works. He published a large number of Chuanshan's Posthumous Notes in Jinling, which made Wang Fuzhi's works widely circulated. Mao Zedong and Tan Sitong, representatives of modern Hunan culture, were deeply influenced by Chuanshan's thought. Throughout his life, Wang Fuzhi advocated the idea of ??managing the world for practical purposes and resolutely opposed Cheng-Zhu Neo-Confucianism. He said: The Six Classics asked me to open up a new world, and I asked seven feet from the sky to be buried alive. Later generations compiled the 16 volumes of Chuanshan Complete Book.

Wang Fu's collection of classic famous sayings:

Words are only heard in the ears, and principles are only heard in the sky.

Only those who have small wisdom but big plans, and have low ambitions who want to cover up their shortcomings are willing to lure them and use them to clamp down on the world, so as to achieve their wrongdoing. Otherwise, how can it be difficult to tell if one knows from a glance that he is a delusional person?

But if there are some people whose words are not as good as Xi Yu's and who are not eager to make progress in their actions, then they will learn from it and not see their faults. It is consistent with the words of the sage, but it is unknown that the words of the sage are not just this.

If he talks too much about safety, then he is believed to be patriotic; if he talks about illness very much, then he is worried about the people; if he has learned a lot about history, then he is happy that he has more to say; if he quotes from classics, then he is admired for his solid foundation in learning. .

The Tao is broad but not precise, and the sincerity does not know the evil. If you seek to know people's wisdom and are not deceived by evil, you will definitely not be able to get it.

Only by listening to the words of the saints, you can wash your heart and hide the secrets in order to observe their essence; then in the time of heaven, the changes in things will be extremely profound and you will study them to find out how many things they have.

There is no other way than knowing what other people say, but not knowing what the ancient and modern sages said.

The exemption from service is better than the service. When Wen Gong was in power, the court officials were already fighting for it, not only Anshi's party.

Day by day it is reduced and reduced, what is saved is not given, there are officials who are restrained and there are tasks that cannot be tolerated, and cruel officials use their will as dispatches, so besides the whip, the service is flourishing.

Accept the teachings of saints, learn them as children, study them when you are young, learn from them and extend them.

If the scholars are not good at learning, the learning is not good, and the Tao is not clear, then those who are above will fail to achieve what they want, and those who are below will not be able to learn from it.

There are subtle words, like jade in the mountains, pearls in the abyss, they cannot be caught lightly.

Those who value the meaning of the scriptures should reveal their hidden meanings, realize their inferences, distinguish their differences from heretics, recognize their similarities with hundreds of kings, prove what they have gained in the minds of ordinary people, and test them There is no limit to what can be done.

Rule the country with integrity and use military force with admiration.

Therefore, a harsh government is enough to destroy it, and it is not a mere government. It is the same as the villain, and the harm is caused by the causes and conditions. Those who advocate it do not plan at the beginning, but they will achieve it later.

If I want to rid the world of villains, villains will not be included in the throne, even though Yao and Shun could not.

People cannot waste their words, but can they waste their efforts? The commentator is not fair to his feelings, and it is unfair to him. Everything he says is called wrong, and everything he does is called sin.

Those who do have merit, but the merit does not have to be as expected; those who do not have merit, but the merit has been applied to the world.

His body has been protected, and the future generations of the world have settled down and nothing can be changed. However, if he is angry at any time, he will criticize and criticize others. The dissatisfaction of villains is not unreasonable. And evil can be suppressed?

No one in the world is more kind than others to animals, so that they are valued for their lives.

Good and evil depend on people, right and wrong depend on words, and merit and sin depend on things.

If there are no ministers, the ministers will collapse; if the ministers have no loyalty, they will be arrogant and arrogant; these are all inevitable consequences of affairs.

Taking eloquence as a strength, taking humiliation as a source of pride, taking idleness as a pleasure, doing whatever you want to say, but fearing that it will not be given.

Therefore, when harsh governance arises, gentlemen must fight with all their strength; and the power they fight for must be returned to something, and cannot be extended.

Therefore, a harsh government is enough to destroy it, and it is not a mere government. It is the same as the villain, and the harm is caused by the causes and conditions.

The rise of harsh government is enough to harm the country and abuse the people, but not enough to destroy it; although the government is harsh, it is still a government.

This is a strange thing, but the action is not strange. Those who use military force are just right.

Those who know it must know the secret behind what they say, not just saying it.

Therefore, the sage sees heaven in his heart, and then takes the heaven he sees as the master of God.

The sky has an image, spring is like spring, autumn is like autumn, people are like people, things are like things, they are ordered and named without any change, this is what they indicate and can be described.

The words of the sage are here to seek similarity, and there is nothing impossible to do.

Words are displayed on the outside, and aspirations are hidden within; words are spoken first, and actions are completed later.

Even if you are too relaxed, you must still be relaxed; if you are too relaxed, you must still be relaxed.

Think about it and get it, learn it and know that it is not possible; learn it and get it, try it and practice it but it is not possible; practice it and get it, but persist in it for a long time and it is not possible.

A husband and a gentleman are in harmony with the heavens, but they cannot violate the laws of heaven; they allow the people to worry about them, but they cannot disturb the people's spirit.

Since you have something to do, you must do it, and you are forced to seek it from others, but you are embarrassed and forget it.

The changes in ancient and modern times are different, the customs of the nine states are different, the likes and dislikes of people are different, and the suspicion and trust of the king and the people are uncertain.

Those who advance with propriety do not advance without propriety, but do not necessarily advance; those who gain righteousness do so with righteousness, but do not necessarily gain. Then there is something that must not be done, but there is nothing that must be done.

A husband, a gentleman, and a son must also do something. A son must serve his father, and a minister must serve the king. When he advances, he must do so with propriety, and when he receives anything, he must do so with righteousness.

Thinking about it this way, it is clear that the evil intentions, the gains and losses of restraint, and the interests and harms of things are based on seeking others and seeking one's own leisure, while gentlemen and villains run counter to each other. It is clear.

The one who must do it, the one who takes strong things from me, and the one who asks for help from others.

Those who must not do it are those who cut off themselves and seek others.

The way of a villain is to do what is necessary and not to do what is necessary.

The way of a gentleman is to do what is necessary but not to do what is not necessary.

Those who have a big heart to communicate with the world will not see the smallness of the world; those who hide in secrets to see the world will not see the sparseness of the world.

Words that are grand but without reality are ominous.

Being self-motivated is different from doing your best. Those who do their best must do what they should do. Those who are self-motivated are those who use their emotions to the extreme.

Only the big and fine ones cannot be taken into consideration and the small and coarse ones are taken into consideration. Therefore, we call them small and fine, which is something that all scholars cannot forget.

If we put it in terms of form, each has its own thing, each has its use, each has its time, each has its place, each has its function, each has its effect, and each has its own purpose. If they don't complement each other, how can we say that the big and the fine are the roots of the small?

Things have a beginning and an end, the beginning must be the end of the beginning, and the end must be the end of the beginning.

Sweeping and sweeping is the form. If there is something tangible, there must be something metaphysical. The essence is so profound that it is also metaphysical. However, metaphysically, it has its own shape.

If you learn it from the beginning, then things will have their own small and large, and principles will also have their small and large. But if you speak it from the top, then things will be divided into small and large, and the principles will be consistent.

A gentleman is sincere when he does not deceive himself.

If we take this as merit and never give it up, we will see that benevolence is embodied in our body and manifested in affairs and principles.

If you are knowledgeable and ask questions carefully, you will be able to see why things make sense.

Gai Xin originally responded to the situation, and everything must have its reason. The facts and principles are all scattered in the literature and can be learned.

To preserve, to preserve the principles, to preserve the principles gained from learning, inquiry, thinking, and ambition.

If you live in virtue and promote it, then you will not talk about the integrity and sincerity, and the great foundation of the world will be left behind; if you claim to be unquestionable in the Tao, then you will not use it to understand things, and the transformation and education of heaven and earth will change day by day. I, the former, have forgotten all about it.

Although a husband and a gentleman have no doubts about the Tao, they may not follow it without hesitation.

Yes, I know that it must not be possible.

If the sacrifice is for respect, then it will not be respectful; if the funeral is for mourning, then there will be no mourning.

If I think that I should be sad but feel sad, I feel sad as a last resort and talk about it accordingly. I am afraid that there will be voices but no tears, and there will be tears but not in the heart.

It is virtuous to take what is available in the world and to be proud of oneself and not to take it. This is close to the holy words but has no reality.

If he uses his mind to seek virtue in the world, how can he use his own self-explanation as a virtuous person?

It turns out that he studied it under the Master. , years have passed, and habits have become deep and difficult to change; only because of high talent, one can also follow the sage as the rule and not fall into evil.

It is easy to learn but difficult to learn well; it is easy to practice but difficult to practice; it is easy to be ashamed but difficult to know.

The reason why humans are different from animals is just ambition!

The existence and non-existence of the world cannot be caused or destroyed by thinking.

Scenery represents the scenery of emotion, and emotion represents the emotion of scenery.

Natural governs heaven and earth, and presides over people.

When will the swan geese arrive? There will be plenty of autumn water in the rivers and lakes.

Teaching is not strict and the teacher is lazy.

What should I do when I read this book? Distinguish its great meaning, cultivate myself and others, observe its subtle words, and put the good and essence of it into spiritual use.

To be able to express feelings, to be able to reach something, to be inspired by the scene, to be inspired by the object.

When Jin failed, he bribed and made friends with others.

Scenery represents the scenery of emotion, and emotion represents the emotion of scenery.

Do you know? It is difficult to write a sad sentence when the words "Goose" are floating in the clouds.

A gentleman is tireless in teaching, but a teacher must be strict in his teachings.

You will know the truth after you practice it.

Those who discuss the world must follow the principles of the world.

Wherever love goes, poetry follows; wherever poetry goes, love follows.

The reason why human beings are different from animals is just ambition!

Among selfish desires, the laws of nature reside.

The Tang Dynasty was in chaos, and the world was full of bribes.

The existence and nonexistence of the world cannot be caused or destroyed by thinking.

Know what you want without hesitation, and do it with ease.

Natural governs heaven and earth, and presides over people.

The more you learn, the farther you think.

It means to be handsome; a soldier without a commander is called a rabble.

If the ears are limited to what they hear, they will lose their intelligence; if their eyes are limited to what they can see, they will lose their brightness.

A gentleman should never choose friendships that are easy to make friends with, and never be good at defeating oneself.

It is easy to learn but difficult to learn well; it is easy to practice but difficult to practice; it is easy to be ashamed but difficult to know.

A good teacher must have a good scholar, and then his teaching will be of great benefit. The teacher can only show the goodness of the progress, and the success of the progress lies in people's self-enlightenment.

I am in contact with scholars, and I can teach you everything. I will show you what I know because of what I can know; I will show you how to do it because of what is possible. If they fail to know, they will be led to know it; if they are unable to do it, they will be encouraged to do it. There is nothing to teach him.

Teaching by example is more important than words.

When a person is born, if he does not eat, he will die; when a person is immature, if he does not learn, he will be stupid.

Sex refers to physiology. The day you are born, the day you are born. What is not done can be achieved, and what is done can be changed. As for human nature, how can one be punished without suffering any harm?

Human nature is borrowed from talents to be used, and only then can it be bad, thus burdening its nature, and those who do not know it will blame the evil of nature. This is an ancient and modern saying. Those who are ignorant of nature do not know that talents and nature have their own origins, but they regard talents as nature.

The way of the herdsman is the combination of education and education.

Schools are the education of the country, and the scholars follow the steps of advancement and retreat. Excerpts from a collection of famous quotes by Gong Zizhen, a thinker and writer in the Qing Dynasty

Gong Zizhen’s famous quotes:

Falling red is not a heartless thing, it turns into spring mud to protect the flowers.

A handshake among thousands of people will make my sleeves fragrant for three years.

I urge God to cheer up and send talents of any kind.

It is not that you praise the king when you meet others, but you are also crazy, chivalrous and gentle. It shines on people's courage like the moon in the Qin Dynasty, and sends my love like clouds over the mountains.

Although the young man is also inferior to Tang and Wu, he is not inferior to Emperor Qin and Emperor Wu. Imagine that a hero is dying, where can he live without gentleness?

Tao Qian resembles the mighty Crouching Dragon, and the everlasting pines and chrysanthemums in Xunyang are tall. Mo Xin, a poet, is actually plain, two parts Liang Fu and one part coquettish.

I am worried about the north, south and east, and I am looking at the sea of ??talented people. When he was in his prime, he began to participate in the history of the Zhou Dynasty. In his later years, he unfortunately fell into the virtuous style of the Jin Dynasty. Only when you have achieved great success and become an immortal can you feel your heart trembling. If the Zen barrier is broken, the beauty will be like a jade sword or a rainbow.

Beautiful people can influence people's trust, and I should also be a feaster to be famous. To persuade you to lose with a smile is not to flatter the prince.

It is not that you praise the king when you meet others, but you are also crazy, chivalrous and gentle. It shines on people's courage like the moon in the Qin Dynasty, and sends my love like clouds over the mountains.

Let you talk about art and pens to enlighten the mind, and fight against the great Gaoyang wine and the spring of the country. Eliminate my grievances about the wind and snow in Guanshan, and shake hands with all the literati from the end of the world.

Duojun Yue Ya’s theory of numbers is close to the heart, and the connection between words is as deep as flesh and blood. There is no such thing as waving tears in front of the bottle, and the hero feels golden in his twilight years.

One flute and one sword settled the business, and he lived up to his reputation for fifteen years.

If you can’t conquer the heart, can you conquer the poor? The three most famous love letters in the world

There is no distinction between age, nationality, gender and identity in writing love letters. As long as you have a loved one, you can write a love letter to express your inner feelings to her. Today we’ll take a look at three of the most famous love letters in the world.

Beethoven wrote to his eternal lover

In 1812, Beethoven’s eternal lover received a snowflake-like letter from the composer, but the identity of the recipient was still unknown. Know. However, historians believe the recipient of the letter was Antoni Brentano. Antoni Brentano was the daughter of a diplomat, to whom Beethoven dedicated his Diabelli Variations. After Beethoven's death, people found his letters during his lifetime, in which there is a famous saying:

I am lying on the bed, but my thoughts are flying to you, my eternal lover. Please stay calm - love me - today - yesterday - I miss you with tears in my eyes - you - you - my life - my everything - goodbye. Oh, continue to love me, don't misunderstand my heart that loves you most sincerely. I am yours forever. You are mine forever. We belong to each other forever.

Winston Churchill wrote to his wife Clementine

British Prime Minister Winston Churchill and his wife Clementine have gone through 56 years together. Even if they are separated, they will write letters to each other. Churchill wrote to Clementina who was traveling abroad on January 23, 1935:

My dear Clementine, in your letter from Madras you wrote: My life is richer. These words are so precious to me. I can't express how much happiness you have brought me, because I am thinking that if love can be calculated, then I owe you so much. Over the years, your love for me has never stopped and you have been by my side. It's really hard for me to put into words what these things mean to me.

Charles Darwin wrote to his wife Emma Wedgwood

Charles Darwin, the author of "The Origin of Species", made a list of the pros and cons of marriage, and ultimately decided to write to his cousin Emma Wedgewood Wood proposed. They are happily married and have ten children. A few days before the two got married in 1839, Darwin wrote in a letter to Emma:

I hope you can be as happy as me. I know how happy my future will be. My dearest Emma, ??you belong only to me. It is my sincere prayer that you will never regret the great move we are about to make on Tuesday. I will do my best to make it perfect: My dear future wife, may God bless you

After reading the above three love letters, are you touched? If the passion at this time cannot If you are depressed, then quickly pick up the pen and write a love letter to her to express your love. A collection of classic quotations from the thinker and philosopher Wang Fuzhi of the Ming Dynasty

Era: Ming Dynasty

Introduction to Wang Fuzhi: Wang Fuzhi (1619-1692), courtesy name Ernong, nickname Jiangzhai, Han nationality, He was born in Wangyaping, south of Hengzhou Fucheng (now Yanfeng District, Hengyang City). The most famous thinker and philosopher in the world is the spiritual source of Hunan culture. Together with Hegel, he is known as the Gemini Constellation of Eastern and Western Philosophy, the master of Chinese simple materialist thought, the forerunner of Enlightenment thought, and Huang Zongxi and Gu Yanwu. They are also known as the three major thinkers in the late Ming and early Qing dynasties. In his later years, he lived in Shichuanshan at the foot of Hengshan Mountain in Nanyue. He wrote books and established theories, and he was called "Mr. Chuanshan" in his later generations. He wrote many works throughout his life, among which "Du Tongjian Lun" and "Song Lun" are his representative works. Zeng Guofan, an important official in the late Qing Dynasty, highly praised Wang Chuanshan and his works. He published a large number of Chuanshan's Posthumous Letters in Jinling, which made Wang Fuzhi's works widely circulated. Mao Zedong and Tan Sitong, representatives of modern Hunan culture, were deeply influenced by Chuanshan's thought. Throughout his life, Wang Fuzhi advocated the idea of ??managing the world for practical purposes and resolutely opposed Cheng-Zhu Neo-Confucianism. He said: "The Six Classics asked me to open up new ideas, and I asked seven feet from the sky to be buried alive." His works were later compiled into 16 volumes of "Chuanshan Complete Book".

A collection of classic quotations from the thinker and philosopher Wang Fuzhi of the Ming Dynasty

1. The reason why humans are different from animals is just their will! ——Wang Fuzhi

2. It is easy to learn but hard to love, easy to do but hard to practice, easy to be ashamed but hard to know——Wang Fuzhi

3. The way of a villain must be done. There is no need not to do anything. The way of a gentleman is not to do something that is necessary and do something that is not necessary. ——Wang Fuzhi

4. Teaching by example is more important than words. ——Wang Fuzhi

5. Talents are born by using them, and thoughts are drawn and inexhaustible. ——Wang Fuzhi's "Book of Changes·Zhen"

6. The more you learn, the farther you think. ——Wang Fuzhi

7. When will the swans arrive, there will be abundant autumn water in the rivers and lakes - Wang Fuzhi

8. Wherever love goes, poetry will follow; wherever poetry goes, love will follow - -Wang Fuzhi

9. Practice and then you will know the truth. ——Wang Fuzhi

10. The moon is slanting and the stars are bright. I don’t know that Qiu Xiao is really eternal. The sound is slow and gentle. The eyes are not easy to touch. The leaves are covered with frost, and the insects are wadding. How can I get drunk with thin wine? The affairs of the world depend on the young mind. Clearly a little deeper. ——Wang Euzhi's "The Original Meaning of Gengluozi"

11. The existence and non-existence of the world cannot be caused or destroyed by thinking - Wang Euzhi

12. Scenery is the scene of emotion, and emotion is the scene Emotions - Wang Fuzhi

13. In selfish desires, the law of heaven resides - Wang Fuzhi

14. Jin failed, bribed his own ears, made friends with his own ears. ——Wang Fuzhi

15. Words are only heard in the ears, and principles are only heard in the sky. ——Wang Euzhi

16. Those who discuss the world must follow the principles of the world——Wang Euzhi

17. Nature is the heaven and earth, and the presiding person——Wang Euzhi

18. Words that are grand but without reality are ominous. ——Wang Fuzhi

19. If the teacher is not strict, the teacher is lazy. ——Wang Fuzhi

20. The breeze deliberately cannot keep me, and the bright moon has no intention of shining on others. ——Wang Fuzhi

21. “We must deal with the inevitable situation.”

——Wang Fuzhi's "The Complete Works of Reading the Four Books"

22. The popularity of Tao among people begins with unity and division, and is always the same author at the same time - Wang Fuzhi