1. Sitting on a stone and watching the clouds leisurely makes me happy. The rising sun makes me rest. When someone asks me why I came to the west, I tell him all my belongings.
2. The three-inch tongue of self-beauty changes its appearance in one day, tossing and devouring it. At that time, it is painful and regretful, and no one can relieve it.
3. Having no mind everywhere is pure; when you are pure, you are not allowed to have pure thoughts, which is called no purity;
4. Everything has no intention and no residence, and all the laws of the world are not different.
5. Because sentient beings do not reach the one true Dharma realm and only recognize the appearance of all Dharmas, they suffer from the disease of discrimination and attachment.
6. All actions are permanent and have no place of existence. But if you have no mind everywhere, that means there are no actions and no actions.
7. Giving alms to a living person brings blessings to heaven, just like shooting an arrow into the void. When the power is exhausted, the arrow still falls, which will lead to unsatisfactory results in the next life.
8. All living beings have come from the beginning and have confused themselves into things. Explanation: All living beings with spirituality, from the beginning to the present, have been obscured by ignorance, confused their true heart, and believe that they are objects.
9. All sentient beings are born in emptiness, their true mind has no beginning, and their original nature is pure.
10. If you want to be the same, but if you let go of the Buddha and all sentient beings for a moment, there will be nothing left.
11. There is no appearance in any place. There is no hatred or love in that appearance, and there is no choice or giving up. There is no thought of gains and losses and other things. It is peaceful and quiet, empty and indifferent. This is called one-phase samadhi.
12. The Precious King's Temple appears at the end of a millimeter, sitting in the dust and turning around.
13. It’s hard to have money, and it’s hard to have no money; it’s hard to be free, and it’s hard to be busy. Who in the world doesn’t suffer? The less you can endure, the more pain you will feel. Why not treat pain as training?
14. Where can one get one river and one mountain? A word or a silence is always left to Yi; everything is hard to ignore, and the warmth and coldness can only be known by oneself.
15. A person thinks he is noble and cannot bear to see the world, so he goes to a Zen master to complain. The Zen master says: Do you know that "when the water is clear, there will be no fish"? Beautiful jade still has hidden flaws! Being magnanimous and tolerant is a great asset, and so is a gentleman.
16. If you never see your own faults, you will never be able to become a sage. Talking about other people's faults all day long will harm the harmony of heaven and earth.
17. If you only worry about not becoming a Buddha, don’t worry about the Buddha not understanding his words.
18. Be content and happy, don’t look at the height of this mountain.
19. If you know the day, you will know the night; if you know the beginning, you will know the end. If you understand the appearance before birth, you will know where you will settle down and live in the end.
20. The true nature of the Buddha is not an ordinary form. It is originally shapeless and has no appearance of troubles and dirt. How can it be washed away by the water that hinders the body.
21. The shadow of the moon and the pine waves contain Taoism, and the fragrance of flowers and birds’ chirping reveal the meaning of Zen.
22. From origin to origin, thousands of mountains come to an end (mountain prison, according to: ‘mountain’ is on top, ‘prison’ is below) and the sound of thousands of factions returns to the sea and disappears.
23. After knowing to stop, there will be concentration, after concentration there will be stillness, after being still, one can be at peace, after being at peace, one can be concerned, and after being concerned, one can gain.
24. Do you know that “if the water is clear, there will be no fish”? Beautiful jade still has hidden flaws! Only by being magnanimous and tolerant can one become a great person.
25. When a righteous person practices evil dharma, the evil dharma is also righteous. When an evil person practices righteous dharma, the righteous dharma is also evil. Everything is created by the mind.
26. Respond to things sincerely and without distinction.
27. The true heart is empty and the spirit is illuminated and always silent. The virtuous mind uses it, and is pure good and without evil.
28. I pick flowers and choose fire all day long, not knowing that I am a dojo.
29. All living beings’ thoughts are attached to false appearances, so they are called false thoughts, which means that they are driven by false appearances. It may be difficult to know whether they are false, and the thoughts will not stop no matter how hard they are. False phenomena disturb the mind, so they are called false thoughts, which means that their false features arise with thoughts.
30. A piece of stone is a Buddha, and a Buddha is a piece of stone, which is nothing more than a piece of mind.
31. There is a Vajra Buddha in the body of all living beings, just like a sun wheel, with a perfect body and boundless vastness. It is only covered by five clouds, like the light in a bottle, unable to appear.
32. Only one thought arises, and all dharmas appear. It falsely refers to the nature of the mind, and it is easy to understand the way.
33. Walking, standing, sitting or lying down, with a pure and unmoving mind, truly becomes a pure land, which is called Samadhi of One Practice.
34. To practice, you need to be patient, be willing to be indifferent, and be happy to be lonely.
35. To learn the Tao, you must be a tough man, judge with your hands and your heart, and directly pursue the supreme Bodhi. Don't worry about all right and wrong.
36. In a person’s decades of life, he has too little time to truly be a human being and do things. No matter how hardworking a person is, he can only do one-third of it. Use intelligence to explore the true meaning of life, and use perseverance to arrange life time.
37. I sleep with the Buddha in my arms every night, and wake up in the morning. I want to know where the Buddha is, but this is the only voice. If you can never forget it, Amitabha appears before you in your heart, and you are walking step by step to your hometown of bliss, why bother to travel ten thousand billions of lands away.
38. To overcome the fear of death, you must accept the concept that everyone in the world will die.
39. Be straightforward, do not doubt the Buddha, do not doubt life and death, but always keep the teachings in mind. When something happens, it can be pulled out at any time, like the calmness of water, like the clarity of a mirror. Likes, dislikes, beauty and ugliness come, and there is no way to escape. The natural state of trust, knowledge, and no intention is incredible.
40. Learning Buddhism is just learning to be a human being.
41. Learning Buddhism is not a sustenance for death, but living with ease and transcendence in the present moment.
42. One flower and one world, one leaf and one Tathagata.
43. Always have contentment, understanding, gratitude, and tolerance in your heart. Respect the noble and be courteous to the humble. The real magic is revealed by wisdom, and the real compassion is driven by the power of wisdom.
44. There are two things in the world that cannot wait: 1. Filial piety. 2. Do good deeds.
45. This is a person who knows that there are things in the world that are false and unrealistic. When the right situation suddenly hits him, he will not let him go, otherwise he will be pierced by the evil spirit and his nostrils will be fixed.
46. The so-called letting go means to get rid of your discrimination, right and wrong, gain and loss, and attachment.
47. When enlightenment is complete, there is no duality between saints and mortals, there is no duality between confusion and enlightenment, there is no duality between life and death, nirvana, and there is no duality between sentient and ruthless people.
48. The current happiness and pain are not necessarily caused by causes and conditions in this life. Similarly, the results created by the current causes may not be mature in this life. Cause and effect have no beginning.
49. If what you enjoy is not the blessing you deserve, and the gains you get are for no reason, many of them are traps deliberately set by someone. If you are short-sighted at this time, you will fall into the trap.
50. All kinds of dharmas arise when the mind is born, and all kinds of dharmas are destroyed when the mind dies.
51. The nature of the mind is empty, and there are no two sources of movement and stillness. It is really like the absolute worry, and the thoughts of destiny are not special.
52. The so-called supreme and enlightened person is none other than the true nature, which is also called the pure nature of the mind.
53. Those who make false choices will have their root cause eradicated. Floating and sinking in the sea of ??life and death, there is really no time to stand out.
54. False words, idle talk, double-talk, harsh words, and murder without blood are extremely evil.
55. The original appearance before death, but where will we meet after death and burning.
56. Things have a beginning and an end, and things have an end and a beginning. If you know the sequence, you will be shortcut.
57. If you understand the Buddha’s words, you must practice the Buddha’s deeds.
58. People in the world talk about tolerance, but tolerance is the most difficult word. It cannot be done without great wisdom.
59. The body is a bodhi tree and the heart is a mirror stand. Wipe it frequently to avoid dust!
60. Lust is the root of life and death.
61. Among the three realms, the heart is the main one. Those who truly observe the mind are ultimately liberated. Those who cannot observe will eventually perish.
62. The human heart is only in danger, the Taoist heart is only subtle, and the essence is only one.
63. Working hard, prospering and making great use, although superficial and superficial, are all true, but the noble heart is not easy to change. If I keep going forward and practice the future, life and death will not affect me.
64. If you don’t pay attention to your mind, sitting in meditation will increase your karma and suffering; if you can protect your thoughts, cursing the Buddha will still benefit your true cultivation.
65. If you suddenly realize that this mind is originally pure, has no worries, has no leakage of wisdom, and is inherently self-sufficient, this mind is the Buddha, and there is no difference after all.
66. Cultivate the courage and perseverance to face reality, be happy and accept all realms. Don't always ask for divination or divination. It will be very painful if you are confused. The pain is that you cannot make the decision.
67. A normal mind is the way, and you will be well-behaved when you are interested. When you arrive at Guli, you should be down-to-earth, magnanimous, round and round, lonely and dangerous, without any knowledge.
68. The greatest achievement in life is to stand up from failure.
69. If you have the intention to be diligent, you are making unrealistic efforts; if you have the intention to be diligent, there is no limit to your efforts.
70. If you realize that the true heart is empty, all dharmas will naturally disappear.
71. The saints and sages of the three religions are based on the same principle. If they are separated from the mind, they are all demonic theories.
72. Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning, so how can it be stained with dust.
73. Living in the world is like being among thorns. If the heart does not move, people will not move rashly. If they do not move, they will not be hurt. If the heart is moved, people will move rashly, hurting their bodies and bones, so they realize that all the things in the world are hurt. So painful.
74. Human body defects are not suffering, but the defects of human nature are the real suffering. Most of the disasters and harms in the world are caused by people with intact hands and feet but incomplete hearts.
75. If love is not attached to things, things will not hinder people.
76. It takes 500 looks back in the past life to get one pass in this life.
77. When you use it carefully, it will be used without intention.
78. When the mind arises from thoughts and attachments, there will be emotional troubles and disturbances. If you use sharp roots to bravely move your body and mind straight down, and cultivate to the point where not a single thought arises, that is your true appearance.
79. Bodhi has no merit, Buddha cannot reach it, and sentient beings do not lose Bodhi, but all sentient beings have the sign of Bodhi.
80. Anger is the root of all obstacles, and patience is the first of all blessings.
81. When you recite Buddha’s name, your heart will be pure. When you recite Buddha’s name with a pure mind, your heart will be pure. Your heart is the Buddha. Buddha is your heart. Becoming a Buddha is nothing but a pure mind.
82. The Buddha said: With my wonderful brightness, which is neither destroyed nor reborn, I unite with the Tathagata. The Tathagatagarbha is wonderfully enlightened and illuminates the Dharma Realm. Therefore, in it, one is infinite, and infinity is one. The small appears big, the big appears small. The immovable dojo is filled with endless emptiness throughout the ten directions.
83. The Buddha lay on the banks of the Ganges River, neither eating nor bathing, hoping to achieve enlightenment through physical suffering.
In the end, there is no result, but I finally understand: physical practice will still be trapped in the physical body, clinging to one thought, and also trapped in one thought.
84. If the Buddha can turn things around, they will be like the Tathagata.
85. Show your heart as you should. It is neither pretentious nor hypocritical. It is completely a revelation of your true self. In this true self, your heart will naturally be free and at ease.
86. Thank God for what I have, and thank God for what I don’t have.
87. Fear will not produce wisdom, only a peaceful state of mind will bloom the lotus of wisdom. Selfish desires make people worry about gains and losses, and selfish desires make people unable to control themselves.
88. The arrival is unclear, but the departure is just in time. When a wise man looks at this, his heart will be cold.
89. A person who is happy and knows his fate has no joy or worries. His wonderful nature is clear and his happiness is hard to describe.
90. Leaving the secular world corresponds to becoming a monk, removing karma corresponds to being a Taoist, removing habits corresponds to Kung Fu, and eliminating worries corresponds to purity. Although these numbers correspond, I think it is worse than not corresponding.
91. There is no real Buddha-nature without delusion and confusion. Without greed, anger and wrong views, there is no Bodhi and Nirvana.
92. When you are dying, if you have not exhausted all your holy sentiments and have not forgotten your thoughts, then all the five negative factors will be gone.
93. When you are lost in time, you will be saved by the teacher. When you are enlightened, you will be saved by yourself. You can only save yourself by your own nature. Listening to the Dharma is a sudden pause, understanding the Dharma is a sudden pause, practicing practice is a sudden pause, and attaining the fruit is a sudden pause.
94. It is clear that there is no life or death, and the comings and goings are constant; right and wrong are not like yesterday's dream, and they are truly and quickly accepted.
95. Be able to distinguish between all phenomena and remain unmoved in the first meaning.
96. If you take simple things seriously, you will be very painful.
97. If you think about something and suddenly wake up, the awareness will disappear. If you keep it in mind for a long time, your mind will naturally be righteous.
98. All the mirror images in the world of roots, bodies, and instruments are empty flowers, water, and moon. They are obsessed with care and concern, which only increases worries.
99. A wise person can understand Bodhidharma as quickly as a third person can taste soup by getting close to a wise person in a moment. Fools do not realize it and act against their own enemies; they create all kinds of evil deeds and suffer the consequences of being targeted by others.
100. There are many confusions and opinions. When you are poor, there is only silence. When the spiritual source is not in shape, when you see it, there are thousands of differences. Thousands of differences are different, the name of the Dharma Eye stands on its own, one stillness is not different, the name of the Eye of Wisdom still exists, both rationality and measurement are eliminated, the power of the Buddha's Eye is complete.
101. When suffering is present in the body, it is advisable to focus on the mind, not to be shaken by the external environment, and not to think in the center.
102. Remember that there is no need to keep talking all day long when everything is in harmony with your family; to love your family as yourself, you may as well be honest and loyal; a little smile is the cutest thing, and your home will see the light immediately; you can endure the wind and rain with patience. The clouds open and the moon shines.
103. Health is the greatest benefit, satisfaction is the best property, trust is the best fate, and peace of mind is the greatest happiness.
104. Know its nature with all your heart, and if you know its nature, you will know its heaven.
105. Thorns are used to clinging to other things, but if you cling to them, of course you are asking for trouble. Don’t rely on people you can’t rely on.
106. There is no good or bad situation, good or bad comes from the heart.
107. The Buddha said: You use the form and emptiness to seize the Tathagata Store, and the Tathagata Store becomes form and emptiness, all over the Dharma Realm.
108. The Buddha is medicine for all living beings. Even if the disease is cured, medicine is useless. Diseases (the prefix of disease has a "cha" in it) can be cured by medicines that can eliminate both Buddhas and demons. It all started with a small amount of correspondence between the causes and conditions of this great event.