1. At that time, it was also 2. The foundation of the world, the foundation of the country is at home, and the foundation of the family is in the body. 3. Wealth can't be lewd, poverty can't be moved, and power can't be bent. 4. Poverty can be immune to the world. 5. It's better to believe in books than to have no books. 6. A gentleman is nothing more than being kind to others. 7. People can't be * * 8. Benevolent people are invincible in the world. Hungry, empty, and chaotic, so be patient and gain what you can't do. 11. The weather is not as good as the geographical position, and the geographical position is not as good as people. 12. One day, it is cold, and there are no survivors. 13. I can't see Mount Tai. 14. pot calling the kettle black 15. Fish, I want it; Bear's paw is what I want, and I can't have both. Those who give up fish and take bear's paw are also. Life is also what I want, righteousness is also what I want, and you can't have both. Those who give up their lives for righteousness are also 16. They don't follow the rules, and they can't make a circle. 17. Those who get the Tao help more, and those who lose it help less. 18. Father and son are close, the monarch and the minister have friends, the couple are different, the young and the old are orderly, and friends have faith. 19. I would like to apply for it. 2. A gentleman has three pleasures, but the king of the world does not exist. Parents exist, brothers have no reason, and they are happy; Yang is worthy of the sky, and he does not care about people, and he is also happy; It's three pleasures to get the talents in the world and educate them. A gentleman has three pleasures, but the king of the world does not exist. 21. The old man is old and the old man is old; Young children and young people 22, right, and then know the weight; Degree, and then know the length of 23, people know each other, you know each other, you know each other, you are intimate 24, born in sorrow, died in happiness 25, lost the world, lost its people; He who loses his people loses his heart, and Mencius regards honesty as the foundation of being a man. His old man's house starts with the analysis of the complex social relations that everyone faces, from the outer layer to the inner layer, from others to himself, from the outside to the heart, step by step, interlocking, and points out the importance of honesty. "In the lower position and not in the upper position, the people can't get it and rule it. If you don't trust your friends, you will get on the road. Trust in your friends, you will be happy when you are close to them, and trust in your friends. There is a way to please your relatives, but you are not sincere and unhappy with your relatives. Honesty has a way, but it is not clear about goodness, and it is not sincere. It is a sincere person, and the way of heaven is also; Those who think sincerely, the way of people is also. " From winning the trust of superiors to winning the trust of friends, from winning the trust of friends to winning the favor of relatives, from winning the favor of relatives to reflecting on one's sincerity, from reflecting on one's sincerity to knowing what is good, one must "think sincerely" if one wants to settle down in society and gain the trust from top to bottom. Treat people and things with sincerity, and do things with sincerity, so as to gain "trust in friends", "love relatives" and "be sincere" This is the right way to be a man. Here, Mencius actually put forward three principles of honesty, namely, the fundamental principle, the interactive principle and the * * * principle. What these three principles reflect is the essence of honesty. It transcends time and space and has practical significance at any time, especially at present. The first is the fundamental principle, that is, honesty is the foundation of being a man. "It is a sincere person, and the way of heaven is also; Those who think sincerely, the way of people is also. " Mencius regarded the pursuit of honesty as the highest goal and realm of being a man, which really grasped the essence of being a man. No matter ancient and modern, Chinese and foreign, can anyone survive and develop without minimum integrity? If he invited someone to dinner, others would have arrived long ago, but he didn't come, would there be another time? For example, when he does things for people, he pats his chest in advance to make sure that when others entrust him with full authority, he says he can't do it. "People should be small, but people should be mistaken." Who will let him do things? If his promise can't be fulfilled again and again, he will lose the trust of others and be isolated. Over time, it will be difficult to survive, so what development can we talk about? Once a man loses his roots, it is difficult to be a man again. A person, if what he says, others think it is false, and what he does, others think it is a scam, can he still live? An organization, such as the community, the most basic urban organization, will residents still obey and vote for it if the neighborhood committee only asks the residents under its jurisdiction to do all kinds of obligations and fails to honor the promise of establishing a "honest community" and a "harmonious community"? Doing business, but also can not do without integrity. The connection and continuation of the chain of production, supply and sales of a product depends on honesty. If the manufacturer has integrity, the product quality is good, the supply and circulation are easy, and the sales can be profitable; If the seller is dishonest, the good products will be modified at will and the price will be increased, which will directly damage the reputation of the manufacturer. Or the seller fails to pay back the debt, dragging it into a triangular debt, dragging everyone down. The bitter fruit of dishonesty is for everyone to eat And the loss of honesty, like a thousand miles of embankment collapsed in an ant nest, initially started with a breach of contract, a greedy profit, an excuse, a delay and a perfunctory. Once the gap of losing credibility is opened, it will cost a high price to plug it again. "People don't believe, and they don't know what they can do." ("The Analects? If you can't even do it, what can you do? The chain of interpersonal relationships is closely linked and interdependent. Once it breaks due to dishonesty, it will be difficult to settle down. Everyone's integrity is the basis of their own survival and development, and it is also the dependence of others. No one can do without integrity. Honesty between oneself and others is an interactive relationship. That is, another principle of good faith: the principle of interaction! Because honesty is the premise of everyone's survival and development, the fundamental principle of honesty is often embodied through the principle of interaction. As Mencius analyzed, from the inside out, if a person can't treat his relatives sincerely, will he still win the trust of his friends? If you don't have integrity with your friends, isn't it a face-to-face and a back-to-back treatment for your superiors? On the contrary, it is the same from the outside to the inside.