Original text:
Sun Fu, also known as Boye, is from Haizhou. He is a member of the Ministry of Rites. At that time, Cai Mao, a senior minister, said what was going on in the world and advised him to hurry up, otherwise he would fail. The article cannot be used. Move to Zhongshu Sheren. At the end of Xuanhe, North Korean envoys who paid tribute to the DPRK paid a lot of money to transfer ships. The efforts of Yan Fu and Su Min did not bring any benefits to China. The prime minister said that his theory was degraded with Su Shi and Qin, thinking that Fu Lun's theory was even discussed with stone, but its meaning was also destroyed. He was so responsible for his work that John quit. In the first year of Jingkang, he was called to the Ministry of War as a minister. In the last chapter, Qin Zong asked his ancestors about their testimonies. Fu Shuo: "The ancestors used to benefit the people, and Feng used to benefit the country, worshiping the law and obeying the law." Time is a famous saying. In November, I paid homage to You Cheng, a senior minister, and I learned about the Privy Council. Jin people were trapped in the capital, and Fu became the cornerstone day and night. The nomads from the army were divided into four wings, and the soldiers retreated into the Tiger River. The bodies were piled up and the door was closed. On that day, Jin people went to town. In the first month of the second year, Qin and Fu camp out, and Prince Fu stayed behind, still less Fu. The emperor is not coming back for ten days, and Fu Naishu invites him. When Li Fei arrived, Fu Dawei said, "I only know that my monarch can be emperor China. If he takes a different surname, I will die." When the Jin people came to see the emperor's father, the queen mother, the kings and the princess, Fu left the prince behind. Those who conspire to hide don't want two officials to kill them, but behead a dozen death row inmates and send them with one hand. The Jin people said, "The princes tried to steal the Prince, and everyone fought to kill him, injuring the Prince by mistake. Because handsome soldiers are determined to win, they must be sacrificed to the disorderly army. If you are embarrassed, you will continue to die. " After five days, no one is willing to bear it. Fu Ri: "I am Prince Fu, and I will live and die together. Although the Jin people don't beg me, I should go with them and ask them to face it in case I help them. " And then from the prince. The golden gatekeeper said, "What do you want, Prince?" Fu said, "I am the minister of Song Dynasty, and Fu is the prince, so I should die." It's evening, stay under the door; Tomorrow, Jin people will call it. In February of the following year, he died in Shuoting. Shao, present Kaifu to unify the Third Division and praise Zhong Ding. (Excerpted from History of Song Dynasty? Sun Fuchuan ")
Translation:
Sun Fu, a native of Haizhou, was admitted to Jinshi. As the foreign minister of the Ministry of Rites. At that time, Cai Mao was a senior minister. Sun Fu told him about the world and suggested that he change it immediately. If you don't do this, you will fail. Cai Mao didn't take his words. Promoted to the position of Chinese Book Sheren. At the end of Xuanhe, Koreans paid tribute to North Korea, and wherever the emissary passed, they recruited civilian workers to supervise the boats, which caused confusion and cost a lot. Sun's demand for human resources hinders agricultural production, which is of no benefit to the Central Plains. Now I think what he said is the same as what Su Shi said, so I finally appeared, and the emperor banished him to qi zhou for resettlement. Han Xu believes that although Sun Bin's remarks occasionally coincide with Su Shi's, there is no other intention, but his criticism of the inauguration ceremony is a bit excessive. Han Xu was also fired and left. In the first year of Jingkang, the court recruited Sun Fu as a minister and was promoted to the post of Minister of War. He wrote to restore the legal system of his ancestors, and Qin Zong asked him why. He said: "The law of ancestors can benefit the people, the law of a prosperous year is beneficial to the country, and the law of a close year is beneficial to traitors." At that time, people thought he was talking about wisdom. In November, Jingkang was appointed as Shangshu Youcheng, and soon he was appointed as Tongzhi of the Privy Council. The Jin people surrounded the capital, and Sun Fu personally resisted the arrows day and night. Nomads from all sides clamored for progress, Song Bing retreated and fell into the Tiger Dragon River. The body filled the Hulong River and the gate was quickly closed. On this day, Jin people boarded the capital. In the first month of the second year of Jingkang, Qin Zong went to the camp of the State of Jin to make peace, and asked Sun Fu to help the prince stay in the capital. He still became a Xiaofu, and the emperor didn't come back for twenty days. Sun Fu wrote many times requesting to be sent back to the emperor. When the document abolishing Qin Jin arrived, Sun Fu said sadly, "I only know that only our monarch can become the emperor of China. If I order an outsider to be emperor, I am willing to die for it. " Jin people came to see the emperor's father, the emperor's queen and the imperial concubine. Sun Fu left the prince behind and didn't send him back. He secretly planned to hide the prince among the people, found two people who looked like eunuchs to kill him, and killed dozens of death row prisoners. He gave his head to the Jin people and said to them, "The eunuchs wanted the prince to leave the city privately, and the people at the city gate fought with each other, killing them and injuring the prince by mistake. Take advantage of the opportunity of the commander-in-chief army to attack and pacify, kill these insurgents and offer them. If I still don't stop, I will only continue to die. " After five days, no one is willing to undertake the task. Sun said, "I am the teacher of the Prince, and I should live and die with him. Although Jin people don't ask me to go out in person, I should go with the prince and ask the two leaders to condemn us in person, or maybe I can get things done. " So I went with the prince. The gatekeeper said, "The Jin people want the prince. What are you involved in? " Sun: "I am the minister of the Song Dynasty and the teacher of the Third Prince. I should swear to die. " That night, I stayed at the gate, and the next day, I was called by the Jin people. In February of the following year, he died in the North Court. Shaoxing years, posthumous title Kaifu Yitong three divisions, posthumous title Zhongyi.
Brief introduction of Song history:
The History of the Song Dynasty recorded the politics, economy, military affairs, culture, ethnic relations, laws and regulations of the Song Dynasty and many people who were active in this historical period in detail. It is the basic historical data for studying the history of more than 300 years in the Song Dynasty. For example, we can not only see the general situation of social and economic development in the Song Dynasty and the strengthening of economic ties among various ethnic groups and regions in China, but also see the highly developed spiritual civilization and material civilization in the Song Dynasty. Astronomical and meteorological data, scientific data and rich historical materials about natural disasters such as earthquakes are kept in astronomy, calendars and the chronicles of the five elements.
In terms of chronicles, The History of Song Dynasty has fifteen chronicles, with a volume of 162, accounting for about one third of the book's length, second only to biographies. Its examples are numerous and its weight is heavy, which is also unique in the twenty-five history. Among them, The Official History describes in detail the organization of the bureaucracies at all levels from the central to the local level in the Song Dynasty, including food cities, film compensation, salaries, etc., from which we can see the strengthening of autocratic centralization in the Song Dynasty. In addition, geography, officials, food and military are also well compiled. The History of Song Dynasty can basically reflect the political, economic, military and cultural conditions at that time.
Value at purchase price
The main historical sources of The History of the Song Dynasty are the original records of the historians of the Song Dynasty, such as The History of the Song Dynasty, annals and calendars, but these historical records are almost lost now. Although there are references in other books, the choices and details are different. In addition, among all kinds of documents recording the history of the Song Dynasty, only The History of the Song Dynasty comprehensively and systematically reflects politics, economy, military affairs, ideology and culture.
Historians generally believe that The History of the Song Dynasty is the most systematic and comprehensive historical book that preserves official historical materials and private writings of the Song Dynasty, and it has quite high historical value. If you want to know the history of the Song Dynasty, you can't do without it. Although many revised works in later generations do have their own merits, they are irreplaceable and cannot coexist with the world.
Song dynasty's literary ambition and martial arts were slightly inferior to Han and Tang dynasties, but its economic development, cultural prosperity and ideological prosperity were far superior to Han and Tang dynasties. Chen, a great historian in modern times, believes that the traditional culture of the Chinese nation has reached its peak in Tianshui after thousands of years of evolution. To understand this glorious era, The History of Song Dynasty will be a good introductory reference book.