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After the traitor Qin Hui died, why could his descendants still be officials?

Qin Hui is the only prime minister in eighteen years. According to the system of the Song Dynasty, there were several prime ministers, but Song Gaozong used them alone. At that time, people recognized Qin Hui's seven crimes: flattering the enemy, relying on aid, killing officials, false accusations of loyalty, forming parties for profit, stubbornness, corruption, and neglect of the government. When Qin Hui passed away, Emperor Gaozong ordered his subordinates to write an inscription for Qin Hui. Nine years after Qin Hui's death, Song Xiaozong began to liquidate Qin Hui. It is said that his descendants should be miserable.

However, until the end of the Southern Song Dynasty, more than 120 years after his death, their descendants were still officials. At that time, the famous scholar Yu Deling's "Sikuquanshu" called him "high moral integrity without losing moral power". When he noticed this, he was outraged and immediately launched an investigation. Yu Deling made a more reasonable explanation with reference to the "Four Dynasties" and "Qidongye" and other materials: The first is that the karma is retribution and the Hui people cease their troops. Living people rely on rest, and tens of millions of people can survive, and sometimes there is peace. The name Weng also means karma. ". What do you mean? Qin Hui's peace talks were successful. There were no more wars in the Song and Jin Dynasties, and tens of millions of people were able to survive.

Although life was not easy, they survived after all. People called him Taiping Weng. Different perspectives and different positions have accumulated great virtues in the simple values ??of the Chinese people. Secondly, Qin Hui is a man who dares to speak and takes responsibility. One day, he submitted an application to Cohen to preserve the lives of the captured members of the Song Dynasty royal family. It was estimated that the Jin army was killing or preparing to kill the Zhao Song clan more quickly and thoughtfully. Remove all the clans of the Zhao and Song dynasties? Mo Yan said that according to the clan list, one can be named one by one, and one can be left alone. Qin Hui said: Mo Shangshu's words are wrong.

For example, There are many clans in ordinary families like ours. Although they have the same surname, some relationships are not as close as those of neighbors. If there is any trouble, there is no such reason for them to get involved. General, but he was also a reasonable man. He adopted Qin Hui's suggestion - don't forget that Xiaozong was a descendant of Song Taizu. Except for Gaozong in blood, there were no other people in the Zhao family who were baptized with blood. They could not run away with power. Therefore, from this perspective, Qin Hui was regarded as the savior of the Southern Song Dynasty. The purpose of cleaning up Qin Hui was to appease the main warring factions and encourage local spirit. The third kindness of the Qin family is gratitude. Within a year, after his term of office expired, Cao Yong, the director of the Huangyan Liquor Monopoly Bureau, came to Lin'an to go through the resignation procedures. When he saw this name, he asked him to come in and said: "You." He is my benefactor. Cao Yong said: "I don't know you." "Qin Hui walked into the back room, took out a booklet, and handed it to Cao Yong. There was a page on it that read: On a certain day and year, he borrowed money from someone else's facial features and was rejected. Cao Yong, a scholar from his private school, gave I gave him two yuan of his monthly salary. Qin Hui said: “I am that Qin scholar, Mr. Cao, you are such an elder! "Then he asked the children to come out to see Cao Yong. Cao Yong quickly rose from an official who was about to retire to a high position in the government. If the above information is true, Qin Hui should be a benevolent and righteous man who takes the world as his own responsibility and is even willing to sacrifice himself for justice. However, Qin Hui eventually became a traitor reviled by the world, which may be the result of his gradual change of thinking on the battlefield and in officialdom.