1. Verses about accumulating strength over time.

Verses about accumulating strength over time 1. What are the poems that describe "accumulating over time"

1. "Liuzhou II" "Occasionally titled "The leaves of the banyan tree have fallen off" by Liu Zongyuan

The thoughts of officialdom are desolate,

The half-spring is like autumn, turning into a dream.

After the rain in the mountain city, all the flowers are gone,

The banyan leaves fill the courtyard with the cries of orioles.

2. "Xunzi" says: When soil accumulates, mountains will be formed, wind and rain will flourish; when water accumulates, abyss will be formed, and dragons will emerge; if good deeds are accumulated and virtues will be accumulated, then the gods will be satisfied and the holy mind will be prepared. Therefore, if you don't accumulate steps, you can't reach a thousand miles; if you don't accumulate small streams, you can't become a river. Therefore, those who do not have deep ambitions will not have clear enlightenment; those who do not have hazy things will not have great merits. Therefore, even if the sound is not small, it will not be heard, and if the action is not hidden, it will not be visible. Jade is in the mountains and the grass and trees are moist; pearls grow in the abyss but the cliffs are not withered. Do good deeds and don’t accumulate evil. Is there anyone who doesn’t hear it?

3. Be broad-minded and appreciative, accumulate thick and thin.

4. Read thousands of volumes and write like a master.

1. Liu Zongyuan (773-819), courtesy name Zihou, was a native of Hedong (now Yuncheng, Shanxi) in the Tang Dynasty. He was an outstanding poet, philosopher, Confucianist and even an outstanding politician. He was one of the eight great leaders of the Tang and Song Dynasties. One of the homes. Famous works include "Eight Notes of Yongzhou" and more than 600 articles, which were compiled into thirty volumes by later generations and named "Liuhe East Collection". Because he was from Hedong, he was called Liu Hedong, and because he finally became the governor of Liuzhou, he was also called Liuliuzhou. Liu Zongyuan and Han Yu were both leaders of the ancient prose movement in the Mid-Tang Dynasty, and were both called "Han Liu". In the history of Chinese culture, his achievements in poetry and literature are extremely outstanding, and it can be said that it is difficult to distinguish him for a while.

2. Xunzi (about 325 BC - 238 BC) was named "Qing" by people at that time, so he was also called Xun Qing. In the Han Dynasty, he was renamed Sun Qing to avoid the name of Emperor Xuan. At the end of the Warring States Period, Zhao State (now southwestern Shanxi), a famous thinker in the pre-Qin Dynasty. Xunzi studied in Qi in his early years and gained profound knowledge. He served three times as the "jiujiu" (chief of the academy) of the "Jixia Academy" in Qi at that time. About 264 BC, at the invitation of King Zhao of Qin, he traveled westward to Qin. Later, he returned to the State of Zhao and joined the righteous soldiers with Lord Linwu in front of King Zhao Xiaocheng. Later, Xunzi was used by Lord Chunshen of Chu and served as the order of Lanling (now Lanling Town, Cangshui County, Shandong Province). In his later years, he engaged in teaching and writing.

Xunzi was knowledgeable, inherited and developed Confucianism, and could absorb the strengths of other schools, so he became his own school in Confucianism. On the issue of human nature, Xunzi advocated the theory of evil nature and the goodness of human nature is the result of education. In terms of the view of heaven, it puts forward the idea that man can conquer heaven by "controlling the destiny of heaven and using it". Xunzi attached great importance to etiquette and promoted the Confucian idea of ??kingship. He believed that "water can carry a boat and also capsize it."

2. What are some poems that indicate that one will work hard silently and accumulate a lot of knowledge?

1. After ten years of hard work, no one asked about him, but he became famous all over the world in one fell swoop. ——"Pipa Chronicles" Yuan Gaoming

Translation

When people are struggling silently, no one cares about you. Once you become famous, everyone in the world will pay attention to you.

Source

"Pipa Ji", a Southern Opera written by Gao Ming in the late Yuan Dynasty. It tells the story of the joys and sorrows of Han Dynasty scholar Cai Bojie and Zhao Wuniang. ***Forty-two out.

"The Legend of Pipa", known as the "ancestor of legend", is a classic of ancient Chinese opera. Together with the most influential "Four Southern Operas" at that time - "The Story of Jingchai", "The White Rabbit", "The Story of Killing the Dog" and "The Story of the Moon Worship Pavilion", it is also known as the "Five Legends".

2. Be broad-minded and make reservations, accumulate thickly but only thinly. ——"Jia Shuo Zhang Hu" Su Shi of the Song Dynasty

Translation

After a long period of preparation and accumulation, there will be great potential and great achievements.

Source

"Jia Shuo Sends Zhang Hu" is a miscellany written by Su Shi, a writer in the Northern Song Dynasty.

This article is written by the author to a friend and is also a gift preface. The full text begins with planting crops, and compares the farming environment, farming methods and harvest results of the rich and poor, paving the way for the following scholarship; the following section focuses on explaining the connection between scholarship and growing crops, and then reveals the purpose of the article. Theme: Planting crops must wait until they are mature before harvesting; learning must be broad-minded and appreciative, and accumulate thickly but gain little.

3. Read thousands of volumes and write like a master.

——"Twenty-Two Rhymes Presented to Wei Zuocheng" by Du Fu of Tang Dynasty

Translation

Read a lot of books and read the books thoroughly. If you put them into writing, you will be able to use them with ease.

Source

"Twenty-Two Rhymes for Wei Zuocheng" is a work by Du Fu, a great poet of the Tang Dynasty. This poem narrates the author's own talents, life ambitions and ambitions, confides in the embarrassment of frustrated career and difficult life, and criticizes the dark social and political reality at that time. The whole poem expresses his heart directly and makes an impassioned statement. It is an important poem in which Du Fu recounts his life.

4. The edge of a sword comes from sharpening, and the fragrance of plum blossoms comes from the bitter cold. ——"Diligence Chapter of Warning Words"

Translation

The sharp edge of the sword is obtained from constant sharpening, and the plum blossoms that have withstood the cold winter are even more fragrant.

Source

"Warning to the World" has the characteristics of an easy-to-understand and catchy format. It makes appropriate selections of the principles spoken by the ancients and at the same time refines its own accumulated life insights. , proverbs and ballads collected by the people, repeatedly added, deleted and revised into a book, which is more suitable for today's people to study, and can be called a new guide for contemporary people to establish themselves, speak and act.

5. The tree that hugs each other is born from the smallest millimeter; the platform that is a hundred feet from the base of the earth; the journey of a thousand miles begins with a single step. ——"Tao Te Ching"

Translation

The big trees that hug each other grow from tiny sprouts; the nine-story high platform is built from every pile of soil; the journey of thousands of miles, It starts with the first step.

Source

"The Tao Te Ching", a philosophical work by Lao Tzu during the Spring and Autumn Period, is a work written before the split of the ancient pre-Qin philosophers in China, and is an important source of Taoist philosophical thought. The text takes "morality" in the philosophical sense as its outline and discusses the ways of self-cultivation, governing the country, using military force, and maintaining health. Most of the text takes politics as its purpose. It is the so-called "sage within and king outside". The text is profound and comprehensive, and is known as Known as the King of All Scriptures.

3. Verses describing thick accumulation and thin development

A title about the banyan leaves falling off in February in Liuzhou

Era: Tang Author: Liu Zongyuan

Huanqing The thoughts are desolate,

The half of spring is like autumn, and the mood is turning into confusion.

After the rain in the mountain city, all the flowers are gone,

The banyan leaves fill the courtyard with the cries of orioles.

Shen Deqian said in "Collection of Tang Poems": "Liuzhou poetry is good at sadness, with a hint of "Sao"." This is because Liu Zongyuan's life experience is similar to Qu Yuan. From the time he entered the official career at the age of twenty-six to the time of his death at the age of forty-seven, it was only twenty-one years, but he lived a life of relegation for fourteen years. When he was thirty-three years old, he was demoted to Yongzhou and was recalled ten years later. However, he returned to Chang'an for only one month and was sent to Liuzhou, which was further away and more remote than Yongzhou. This poem was written after he arrived in Liuzhou, that is, after his political hope and hope of returning home briefly flashed but were finally shattered. It is related to what he wrote on the way to Liuzhou: "From now on, worrying about the future is not a thing, how can we allow the beauty to wait for the fleeting years" ("Lingnan River Journey") and what he wrote in Liuzhou: "The mountains are covered with trees for thousands of miles, and the river flows like nine intestines" ("Lingnan River Journey") From poems such as "Climbing the Liuzhou City Tower"), "The sharp mountains by the sea are like swords, and the coming of autumn cuts the sorrowful heart" ("Looking at the Mountains with Master Haochu"), you can know the "emotions and thoughts" mentioned in this sentence. What kind of flavor and weight. And precisely because this kind of emotion has been accumulated in my heart for a long time, there is no need to exaggerate it here. Just using the word "miserable" in one stroke is enough to express everything. When people appreciate poetry, they often find that using plain pen and ink to show deep feelings often makes them more profound. This is the magical effect of the so-called "accumulation and accumulation". As for the word "***" in this sentence, it shows that the feeling of "miserable" is dual, it is the misery of officialdom and the misery of thoughts, so its weight is doubly heavy.

The third and fourth lines of the poem, "After the rain in the mountain city, all the flowers are gone, and the banyan leaves are all over the garden and the orioles are singing", which is the state of the composition of the object. At that time, Liuzhou was still known as a "mistemic place", and its customs and customs were different from those in the Central Plains. In the eyes of travelers, the special color and exotic sentiment were enough to trigger thoughts of relegation and evoke homesickness. Not to mention the unusual autumn-like scenery in February. The scene of a garden full of fallen leaves is naturally even more melancholy. Here, the oriole crows and is called "random crow", which means that the poet is emotionally attached to things, and his words are inspired by his emotions. In fact, the warbler's cry is not "disorderly", it's just that the people listening to the warbler are upset, so they have different feelings.

It was when the above-mentioned feelings of being in me and the state of being in things met and blended that the poet wrote such a poem in which things come to move emotions and feelings move to things. The second line of the poem, "The half of spring is like the autumn mood," is the intersection point between the two comings and goings. And if you look at the composition of the poem, this is a sentence that connects the previous and the following. The "meaning turns to fans" in the sentence connects to the previous sentence, and the "spring is half like autumn" in the sentence connects to the next two sentences, thus creating a synergy between me and things, emotions and situations.

Of course, as far as the requirements for poetry are concerned, it is not enough for me to be in harmony with things, and to be in harmony with emotions and situations. The reason why this poem is particularly poignant and moving is that the feeling the poet has about me is not a momentary emotion or a faint sorrow, and the world of things the poet touches is not an ordinary scenery or ordinary object. Wang Shizhen has a set of "Qinhuai Miscellaneous Poems". The first poem is "I have been on the boat in Moling for many years, and my dreams are on the Qinhuai River. In the film of ten days of rain and wind, the thick spring mist looks like the remaining autumn." It also writes "Spring is half like autumn." But the emotion in Wang's poem is just a little melancholy of the past, and the scene it touches is just the common scene in the windy and rainy Jiangnan. The two are intertwined into a poem. Although it is also full of charm, it can be regarded as a good poem, but in terms of weight It cannot compete with Liu Shi in terms of style and depth.

4. The whole poem of thick accumulation but thin hair

From the Song Dynasty poet Su Shi's "Miscellaneous Comments to Zhang Hu"

Be broad-minded and appreciative, thick accumulation As for thin hair, I tell you to stop here.

Appreciation

"Extensive knowledge and approximation, thick accumulation and thin development" - Xu Zhixing This title comes from Xu Zhixing's famous saying about reading and composition: "Extensive knowledge and approximation "Thick accumulation but thin hair." According to the author's understanding, "taking" here does not only mean taking less, but mainly means taking carefully and carefully, taking the essence and discarding the dross. The so-called "taking" refers to the recognition and acceptance of what is said in the book, the principles discussed, and the feelings expressed. "Getting" does not value the quantity, but the essence. "A little is better than a lot". Looking at the reading experience at home and abroad, if it is important to read a lot of books, then it is even more important to choose carefully and carefully. Some books, even if they are excellent works, are often not full of truth every word, but a mixture of fine and rough. Therefore, we cannot ignore it and accept everything. We must think carefully, distinguish the good from the bad, discard the rough and select the essential, discard the false and retain the true. The more you read, the more careful you have to be in selecting the best. Otherwise, without analysis and blindly taking indiscriminately, it will be "better to have no books than to believe in all the books", which is useless at best and harmful at worst. Knowledge is more valuable than essence, not more. A truly knowledgeable person is not someone who memorizes a lot of dead knowledge, but someone who has accumulated the essence of knowledge. In ancient and modern academic circles, knowledgeable people attach great importance to "expanding knowledge and understanding" in their studies. Observe and choose, take and choose, be targeted, and take truthfully. Han Yu in the Tang Dynasty criticized some people in "Yuan Dao" for "choosing something but not being precise, and speaking vaguely but not clearly" in reading and writing. Wang Anshi advocated: When reading, you should "think deeply and make decisions carefully." Yuan Mei, who was proficient in reading in the Qing Dynasty, explained Du Fu's poem "Reading through thousands of volumes, and writing as if there is spirit" in "Suiyuanhua": "To cover up the volumes and get the spirit, it is not to use all the dross." ... Reading is like eating. Those who are good at eating will be energetic, while those who are not good at eating will develop phlegm." Einstein had a very insightful saying when talking about reading: "Find the things that can lead you to the depths in the books you read. stuff, and throw away everything else, that is, throw away everything that overburdens the mind and lures oneself away from the point." Undoubtedly, this is a profound insight based on personal experience, which is thought-provoking and worthy of reference. To be able to be knowledgeable and knowledgeable, you must first be able to recognize essence. This requires careful reading and careful consideration of the book you are looking at, pondering over and over again, and a discerning eye to know its essence. Zhu Xi's method of "peeling the skin, removing the flesh, and revealing the marrow" in the Song Dynasty is quite insightful. He said: The essence of a book is "like the contents of several packages of material." It needs to be peeled off one by one. "Remove the skin and see the flesh; remove the flesh and see the bones; remove the bones and see the marrow." Understand. Only by knowing the location of "skin, flesh, bone, and marrow" can we know the essence and get the essence. Otherwise, if you blindly take indiscriminately, you will not be able to get the essence. Here, the author remembers the four metaphors of reading written by the British writer Coleridge. He said: Some people are "like cloth bags for filtering soy milk. The soy milk runs out, leaving behind dregs"; some people are "like hourglasses that measure time, pouring in water and flowing out, leaving no scars at all in the end." ; Some people are "like sponges that absorb everything, squeeze it, and what comes out remains intact, or even a little stained"; others are "like hard workers in gemstone deposits, throwing away the slag and just Pick up pure gems”. This metaphor is apt and inspiring. Some people do not understand the method of "appropriation" when reading. They may be like a "bag", picking out the coarse and discarding the essence; or being like an "hourglass", leaving no trace; or being like a "sponge", absorbing everything.

Reading this way, the effect can be imagined. When we study, we should be like hard workers in gem mines, identifying flaws in jade, throwing away the "slag", and only taking the gems. Boguan: refers to reading a lot, reading a lot, and understanding things; appropriation: refers to taking out a small amount slowly. Thick accumulation: means to accumulate in large amounts and fully; thin hair: means to release slowly and in small amounts. Save a lot of money and release it slowly. It describes that only when you are well prepared can you do things well. In fact, the meanings of the above two sentences are almost the same. The general meaning is that after a long period of preparation and accumulation, you will be able to do something great and make a difference.

5. I beg for famous sayings, historical examples, and excellent compositions about accumulation and accumulation.

Accumulation and accumulation means that after a long period of preparation, you will be able to achieve great results and make great achievements.

There is a subtitle pair:

If there is a will, things will come true. If the cauldron sinks the boat, a hundred and two Qin passes will eventually belong to Chu;

If you work hard, God will not let you down. If you lie down on firewood and taste your courage, three thousand Yue Jia can swallow Wu.

Chen Jingrun and Goldbach's Conjecture

When Chen Jingrun was studying in middle school, he was fortunate enough to listen to a lecture by a very knowledgeable mathematics teacher transferred from Tsinghua University. He told the students about a difficult problem in mathematics in the world, a major unsolved problem in the world of mathematics - Goldbach's conjecture. After the lecture, the teacher made an interesting analogy: Mathematics is the queen of natural sciences, and "Goldbach's conjecture" is the jewel in the queen's crown! This class left a deep impression on Chen Jingrun, and "Goldbach's conjecture" attracted Chen Jingrun like a magnet. From then on, Chen Jingrun began the arduous journey of picking the crown jewel.

After graduation, Chen Jingrun was busy with work and tight on time, but he still persevered in studying mathematics. He used all available time to systematically read the mathematics monographs of Hua Luogeng, a famous Chinese mathematician. In order to read foreign materials directly and grasp the latest information, Chen Jingrun continued to study Russian, German, French, Japanese, Italian and Spanish while continuing to study English. Learning these foreign languages ??is an amazing breakthrough for a mathematician, but for Chen Jingrun, it is just the first step in a long journey of thousands of miles.

In order to make his dream come true, Chen Jingrun spent all his time studying in a small room of less than 6 square meters, unable to sleep at night, no matter whether it was scorching summer or severe winter. Just the papyrus for calculations was enough. Packed a few sacks. After more than 10 years of calculation, in May 1965, he published the paper "A large even number represents the sum of a prime number and the product of no more than 2 prime numbers", which proved Goldbach's conjecture. The publication of the paper was highly valued and praised by the world's mathematical community and famous mathematicians. British mathematician Halberstam and German mathematician Richter wrote Chen Jingrun's paper into a mathematics book and called it "Chen's theorem".

The tallest thatch on the African grasslands is the hairy grass, known as the "King of the Grasslands". Growth process and special. In the first half year, it is the shortest grass on the grassland. After half a year, when the rain comes, it will be one or two meters tall in three to five days. It turns out that in the first six months, it didn't stop growing, but kept spreading its roots. Before the rainy season, even though an inch was exposed, it took root more than 28 meters underground. After accumulating enough nutrients and energy, it became out of control. Within a few days, it suddenly grew into the king of grass.

Su Qin, a famous political strategist during the Warring States Period, was born in a poor peasant family and had great ambitions. He studied the art of vertical and horizontal manipulation with Gui Guzi for many years. After Su Qin learned from Guiguzi, he traveled for several years and achieved nothing. As a result, "the wife did not make trouble, the sister-in-law did not make a living, and the parents did not talk to each other." Su Qin sighed: "My wife does not regard me as her husband, and my sister-in-law does not regard me as her husband." As an uncle, my parents don't treat me as their son, it's Qin's fault!" He stayed in his room and read his books. When Su Qin was studying Taigong's "Yin Fu", whenever he felt tired and wanted to sleep, he would prick his buttocks with an awl. This is the origin of the "thorns" in the idiom "hanging beams thorns". Later, he lobbied the six countries to unite to fight against Qin, and single-handedly promoted the alliance of the six countries in Shandong, so that the powerful Qin did not dare to leave Hangu Pass for fifteen years. With the seal of the six countries, he dominated the situation.

Jiang Shang, also known as Lu Shang, also known as Ziya and Feixiong. When Jiang Ziya was born, his family was already in decline, so when he was young, Jiang Ziya worked as a butcher who slaughtered cattle and sold meat, and also opened a hotel and sold wine to make ends meet. However, Jiang Ziya was ambitious and always worked hard to study astronomy, geography, military strategy, and how to govern the country, hoping to use his talents for the country.

Jiang Taigong was the founder of the State of Qi, the chief planner of King Wen of Zhou Dynasty, the supreme military commander of King Ke Yin of Shang Dynasty, the founding father of the Western Zhou Dynasty, the founder of Qi culture, and an outstanding strategist with long-lasting influence in ancient China. , military strategists and politicians. His historical status has been recognized in the classics of all dynasties. Confucianism, Taoism, Legalism, Military Affairs, and Zongheng all regarded him as a figure in their family, and he was respected as the "Grandmaster of One Hundred Schools."

You should have studied "Encouraging Learning", there are many famous sentences that can be used:

When the accumulation of soil becomes a mountain, the wind and rain will flourish; when the accumulation of water becomes a abyss, a dragon will emerge; when accumulation of good deeds becomes a virtue, But the gods are contented, and the holy heart is ready. Therefore, if you do not accumulate steps, you cannot reach a thousand miles; if you do not accumulate small streams, you cannot reach a river or sea. A horse can't take ten steps with one leap; a horse can ride ten times, but it's hard to give up. If you persevere, the rotten wood will not be broken; if you persevere, the metal and stone can be carved. Earthworms don't have sharp claws and teeth, nor strong muscles and bones. They eat earth and drink from the underworld. They have the same intention. A crab with six knees and two pincers is not a snake and eel that has nothing to rely on in its cave, so it means it is impatient.

There should be many, but I can’t remember them at the moment. I hope they can help you.