1. The Song people presented jade in full text translation. A Song people got a piece of jade and presented it to Zi Han, who was in power. Zihan doesn't accept it. The person who offered the jade said, "I showed it to the person who processed the jade. He thought it was a treasure jade, so he dared to offer it to you."

zihan said, "I take greed as my treasure, and you take jade as your treasure. If you give it to me, we will both lose our treasures. It is better for each to have his own. " The jade giver bowed down and said to Xiao Han, "Little man, I am pregnant with jade.

I don't even dare to go to a foreign country. I can save my life by giving you this jade. " Zihan put this piece of jade in the alley where he lived, and let the people who processed it carve it. The people who offered jade sold it and returned to their hometown after they became rich.

from: Zuo Zhuan ● Fifteen Years of Xianggong. The original name of Zuo Zhuan was Zuo's Spring and Autumn Annals, and it was renamed Zuo Zhuan in the Spring and Autumn Annals in the Han Dynasty. According to old legend, it was written by Zuo Qiuming at the end of the Spring and Autumn Period to explain Confucius' Spring and Autumn Annals.

Original text:

People in the Song Dynasty may get jade, but they are rare for their sons. Zi Han is suffering. The jade giver said, "To show the jade man, the jade man thinks it is precious, so he dares to give it." Zi Han said, "I value not greed, and I value jade.

If you are with me, you will lose your treasure, but if people have their treasures. " He bowed his head and told me, "I'm a little man, and I can't cross the country, so I'll ask you to die." Zi Han is in it, so that jade people can attack it, and then get rich and then restore it.

Extended information:

Appreciation:

At the beginning of the article, the jade giver and Zi Han have completely different views on treasures. Zi Han's "treasure" is the treasure of spirit, which is beyond the material level. He took this as a treasure, which showed Zi Han's excellent moral quality beyond ordinary people.

The author discusses people's different attitudes towards treasures by means of metaphors, emphasizing the noble character and moral integrity of the son. From this, it is concluded that the more profound a person's knowledge is, the more subtle a person's choice will be.

knowledge here refers to moral cultivation and intellectual cultivation. In a word, one should have spiritual pursuit. Sages choose the latter from harmony and moral words, which is the need of moral cultivation. It embodies the sublimity of its spirit.

Author's introduction:

Zuo Qiuming (52 BC-422 BC), a native of Junzhuang, the capital of Lu in the late Spring and Autumn Period of the Eastern Zhou Dynasty (now Hengyu Village, Shiheng Town, Feicheng City, Shandong Province), was a historian, writer, thinker, essayist and strategist in the late Spring and Autumn Period.

In the Spring and Autumn Period, there was a blind historian named Bian, who recited and told about ancient history and legends and passed them on from mouth to mouth to supplement and enrich written records. Zuo Qiuming was one of them.

according to legend, Zuo Qiuming wrote two books, Zuo's Chunqiu (also known as Zuo Zhuan) and Guoyu. Many important historical events of the Western Zhou Dynasty and the Spring and Autumn Period were recorded, and original materials with high value were preserved. Because of the detailed historical materials, the writing was vivid.

has aroused the interest of scholars at home and abroad at all times, and is known as "Shi Sheng, a literate scholar" and "the ancestor of a scholar". Both Confucius and Sima Qian respect Zuo Qiuming as a "gentleman". Zuo Qiuming is the founder of traditional historiography in China.

Historians regard Zuo Qiuming as the originator of China's historiography, and he is also known as "the ancestor of a hundred schools of writing and the ancestor of ancient Chinese". Zuo Qiuming's thought is Confucianism, which reflected the interests and demands of the people at that time.

Sogou Encyclopedia-Song people offered precious jade to their sons

2. Translation of jade offered by Song people I. A Song people got a piece of jade and gave it to Zi Han, who was in power.

zihan doesn't accept it. The person who offered the jade said, "I showed it to the person who processed the jade. He thought it was a treasure jade, so he dared to offer it to you."

zihan said, "I take greed as my treasure, and you take jade as your treasure. If you give it to me, we will both lose our treasures. It is better for each to have his own. "

The jade giver bowed down and said to Xiao Han, "I'm afraid to go to a foreign country with a jade treasure in my arms. I can save myself from death by giving you this jade." Zihan put this piece of jade in the alley where he lived, and let the people who processed it carve it. The people who offered jade sold it and returned to their hometown after they became rich.

Second, the original Song people may get jade, and offer them to the scholars. Zi Han is suffering.

The jade giver said, "To show the jade man, who thinks it is precious, so he dares to give it." Zi Han said, "I value not greed, and I value jade.

If you are with me, you will lose your treasure, but if people have their treasures. " He bowed his head and told me, "I'm a little man, and I can't cross the country, so I'll ask you to die."

Zi Han is trapped in it, so that jade people can attack it, and when they get rich, they can restore it. Third, the source of "Zuo Zhuan ● Xianggong Fifteen Years" expanded information I. Creation background The narrative scope of "Zuo Zhuan" began in the year of Luyin AD (722 BC) and ended in the twenty-seventh year of Lu Aigong (468 BC).

The works mainly record the important events and figures in politics, economy, military affairs, diplomacy and culture of various countries in the early 254 years of the Eastern Zhou Dynasty. They are valuable documents for studying the pre-Qin history of China and excellent prose works. The biography of Zuo Zhuan is 13 years longer than the scripture of Spring and Autumn Annals, and the actual chronicle is 26 years longer (the last thing is to mention three schools to destroy Jin).

The narrative is based on the notes of Chunqiu, some of which explain the calligraphy of Chunqiu, some supplement the scriptures of Chunqiu, and some make mistakes in revising the notes of Chunqiu. Most of the book belongs to the events in the Spring and Autumn Period, but the completion of the book has entered the Warring States period.

All these show the close relationship between Zuozhuan and Chunqiu. 2. Appreciation of Works The remarkable achievement of Zuo Zhuan lies in the fact that it is the first large-scale and detailed historical masterpiece in China, which occupies an irreplaceable position in the history of ancient historiography.

The appearance of Zuo Zhuan indicates that the compilation of Chinese ancient history books has entered a new stage of development. Zuo Zhuan provides a great deal of important information on the history of thought, economy, society and other academic history in the Spring and Autumn Period and its previous stages for later generations, which is beyond the reach and comparison of any other history in the previous or the same period.

Its reliable record of an important historical stage from the 8th century BC to the 5th century BC fills the blank, which is valuable for future generations to fully understand the process of ancient civilization in China. III. Author's Brief Introduction Zuo Qiuming (about 52 BC-about 422 BC) was born in Junzhuang, the capital of Lu (now Hengyu Village, Shiheng Town, Feicheng City, Shandong Province) at the end of the Spring and Autumn Period. His surname was Qiu, and his name was Ming. Because his father was a left historian, he was called Zuo Qiuming. (As for Zuo Qiuming's name, for a long time, due to the limited records of Zuo Qiuming, the author of Zuo Zhuan in the pre-Qin and Han Dynasties, scholars in previous dynasties argued endlessly about the name of Zuo Qiuming.

when you say the compound surname is Zuo Qiu, your first name is Ming; It is said that the single surname is Zuo, and the first name is Qiu Ming. However, according to historical records, Zuo Qiuming is a descendant of Jiang Ziya, and the lineal Sun Qiu (Qiu) family is more reliable, while the collateral Zuo family remains to be discussed). Historians, writers, thinkers, essayists and military strategists in the late Spring and Autumn Period.

Zuo Qiuming's family was a historian for generations, and he once worked with Confucius to "study the history of Zhou". According to a large number of historical materials from Lu and other countries that sealed Hou, Zuo Zhuan (also known as Zuo's Spring and Autumn Annals), the first chronicle in ancient China, was written according to the Spring and Autumn Annals, and it was also the earliest surviving national history, Guoyu. Baidu Encyclopedia-Song people offer precious jade.

3. The original translation of the jade presented by the Song people

The Song people either got the jade and offered it to the scholars. Zi Han is suffering. The jade giver said, "Show (show) the jade man with (it), and the jade man takes (it) as a treasure, so he dares to offer it." Zi Han said, "I value not greed, and I value jade. If you value me, you will lose your treasure. If you don't (not as good as) others, you will lose your treasure." He bowed his head and told me, "I'm a little man, and I can't cross the country, so I'll ask for my death." Zi Han is placed in it, so that jade people can attack it, get rich and then restore it. Therefore, the elders of the Song Dynasty (people who are old and virtuous) said, "A son is not without treasures, and those who treasure (move) are different. Today, I will show my son (baby) with a hundred gold and Bo Shu (Oriole), and my son will take Bo Shu; To show me (a vulgar person) with the jade of harmony and a hundred gold, I will take a hundred gold; Those who show their sages by harmony and moral wisdom (which is in line with moral principles) will take the wisdom. Its knowledge (knowledge or wisdom, through "wisdom") is refined, and it takes refined; Its knowledge is thick, and its taking is thick. The treasure of Zihan is the most precious. "

Edit the notes in this paragraph

Song people either got jade or: there was a person. De: It is rare to be offered to all the philosophers: it is also a word, which is equivalent to "being in". Show a jade person: show. You regard jade as a treasure: pronoun, you. For: as if no one has his treasure: everyone, each. If not: it's better. Its knowledge is subtle and refined: the profound treasures are different and valuable: nouns are used as verbs to. .. for treasure. Moral wisdom: extremely superb or brilliant speech. To the extreme, extreme, extreme. If with me if: if, if.

Edit this translation

A man in the State of Song got a piece of jade, so he gave it to Zicheng, who refused to accept it. The person who offered the jade said, "I showed it to the jade craftsman, who said it was a gem, so I dared to give it to you." Zi Han said, "I regard greed as a treasure, and you regard jade as a treasure. If you give me the jade, we will all lose our treasures. It is better to keep their own treasures. " Zihan didn't want the treasure jade in the end. Therefore, the elders of Song said, "Zi Han doesn't have no baby, but his baby is different. If you give a baby a hundred gold and an oriole, he will definitely want an oriole; Give the jade of harmony and a hundred gold to a vulgar candidate, and he will take a hundred gold; Give the sage the choice of harmony and the wisdom of morality, and the sage will take the words. The more profound a person's knowledge is, the more subtle his choice is; Those who can only see the dross will only get the dross. The essence that Zi Han sees is the best thing.

Editing the center of this paragraph

The "treasure" that Zi Han said is a spiritual treasure, which is a treasure beyond the material level. He took this as a treasure, which showed Zi Han's excellent moral quality beyond ordinary people. By means of metaphor, the author discusses people's different attitudes towards treasures, emphasizing the noble moral character and realm ethics of being rare and not greedy. From this, it is concluded that the more profound a person's knowledge is, the more subtle a person's choice will be. The knowledge here refers to moral cultivation and intellectual cultivation. In a word, one should have spiritual pursuit. Sages choose the latter from harmony and moral words, which is the need of moral cultivation and embodies their spiritual sublimity. In today's society, some corrupt officials are under high IQ and moral character, unable to resist the temptation to stick to their nature, and psychologically unbalanced in front of material desires. This is because morality has not yet reached this state.

Edit the quality of the hero in this paragraph

This article depicts the hero's attitude towards life through dialogue.

Edit the source of this paragraph

Overview of the book Zuo Zhuan Xiang Gong Fifteen Years: Zuo Zhuan was originally named Zuo Chunqiu, and was renamed Chunqiu Zuoshi Zhuan in Han Dynasty, which is called Zuo Zhuan for short. According to old legend, it was written by Zuo Qiuming at the end of the Spring and Autumn Period to explain Confucius' Spring and Autumn Annals. It started in the year of Luyin (722 BC) and ended in the 14th year of Lu Daogong (453 BC). Based on Chunqiu, it illustrates the outline of Chunqiu by describing the specific historical facts in the Spring and Autumn Period, which is one of the important Confucian classics. It was called Zuo's Spring and Autumn Annals in the Western Han Dynasty, and later renamed Zuo's Biography in the Spring and Autumn Annals in the Eastern Han Dynasty. Together with Biography of the Spring and Autumn Ram and Biography of the Spring and Autumn Valley Liang, it is called "Three Biographies of Spring and Autumn". Zuo Zhuan is essentially an independent history book. The authors of Zuo Zhuan, Sima Qian and Ban Gu all proved to be Zuo Qiuming, which is the most credible historical data at present. Now some scholars think that it was made by people in the early years of the Warring States, but they all question it, and there is no historical evidence to support it, so they can only be classified as speculation. The influence of Zuo Zhuan on later generations is first reflected in history. It not only developed the chronological style of Spring and Autumn Annals, but also recorded and preserved a part of practical writing that was popular at that time, which provided reference for the development of applied writing in later generations. According to Chen Xun, a poet of the Song Dynasty, there are eight kinds of life, oath, alliance, prayer, remonstration, concession, writing and reciprocity, and the reality is far more than that.

4. Song people either got jade, Song people got jade ①, and offered all the scholars ②. Zi Hanfu suffers (3). The jade giver said, "To show the jade man ④, the jade man thought it was a treasure ⑤, so he dared to offer it ⑤." Zi Han said, "I value not greed, and I value jade. ⑦ If you value me, you will lose your treasure. If people have their treasures, attending. " He bowed his head and told me, "I'm a little man, and I can't cross the country, so I'll ask for my death."

A man in Song State got a piece of jade and presented it to Zi Han. Zi Han didn't accept it, and the person who offered the jade said, "(I) showed it to the jade carver, who thought it was a treasure, so he dared to give it to you." Zi Han said: "I think not being greedy (this quality) is a treasure, and you think jade is a treasure. If you give it to me, (both of us) will lose the treasure. It is better for everyone to have their own treasure. "