1. What are the words to describe "liberation"

1. Relief;

2. Sudden enlightenment;

3. Detachment sea ??of ??bitterness.

1. Like a heavy burden is relieved [rú shì zhòng fù]

Explanation: release: put down; heavy burden: heavy burden. As easy as letting go of a heavy burden. Describes the feeling of relaxation and joy after the tension has passed.

Source: "The Biography of Guliang·The 29th Year of Duke Zhao": "When Duke Zhao ran away, the people felt relieved."

2. Sudden enlightenment [huò rán dùn wù]

The explanation is the same as "sudden enlightenment". Describes complete enlightenment.

Source from Pu Songling's "Strange Stories from a Chinese Studio: Jia Feng Pheasant" of the Qing Dynasty: "Jia suddenly had an epiphany and said: 'I didn't know that Jia Feng Pheasant was such a person.' Weng was so horrified that he went to report to his family. "

3. Get out of the sea of ??suffering [tuō lí kǔ hǎi]

Get away:

Explanation: leave; cut off.

Source: "Eternal Words to Awaken the World: The Old Man in Guanyuan Meets the Fairy at Night": "'Do you want to escape from the misery?' You stepped forward and pointed your hand, and the shackles fell down one after another."

Sea of ??Suffering:

Explanation: Buddhism is a metaphor for the world of suffering and troubles, and also a metaphor for a difficult situation.

Source from Emperor Liang Wu of the Southern Dynasty's "Jingye Fu": "Reincarnation in the fire house, drowning in the sea of ??misery, stubborn all night long, unable to change." 2. Poems about liberation

"Like a Poetry" 》Era: Qing Dynasty Author: Tan Sitong The passing of life and death is not worthy of each other, and the world turns upside down suddenly.

I am glad that the lack of love has become a liberation, and I have become confused if I want to pursue the past. The aconite in the tung flower courtyard is white, and the fragrant grass in Tingzhou is red with tears of wild geese.

The golden ring of another life flickers by, and the sky becomes color and the sky becomes empty. "Due to the feeling of bathing, I sent two poems to Master Lang" Year: Tang Dynasty Author: Bai Juyi grew up and felt careless, wanting nothing to do.

Even the hair on the head needs to be washed every year. My hair is sparse, my hair is falling, and I am still half-bald.

The short temples are covered with frost, and the old face is full of spring trees. The passing of the strong years is still near, but the decline will come so quickly.

There should be many worries and insufficient heart and blood. The handle is getting smaller and smaller, and the handle is getting shorter and shorter than the ruler.

The situation is short and short, and the day and night fall again. Since there is no magical power, how can one get rid of old age and death? Only the door of liberation can overcome the sufferings of decline and adversity.

Hiding the mirror and looking at the East Temple, I lower my heart and thank the Zen guest. What's the point of declining white? I won't hesitate to shave it off. "Jiu Yu" Year: Song Dynasty Author: Su Che The clouds are low and the air is still turbid, and the rain is fine and the mud is getting deeper.

The menstrual period continues, and the late harvest days have invaded. Living idle and relying on the fields for food, I am as worried as an old farmer.

The yard is about to grow, and the land is sinking. Although Chang Fu has been half-explained, miscellaneous subjects have begun to search for each other.

Every time there is more violence in a bad year, this worry reaches the mountains and forests. The shouting to heaven is not heard, and it is better to remain silent if there is anything to say.

I would like to see the clouds freed and the autumn sun breaking through the clouds. "Xiaoyao Ode" Year: Song Dynasty Author: Song Taizong said that hundreds of methods can return elixirs, and each Taoism is deep.

The light in the vacuum is like the sun, and liberation comes from the heart. There will be no response to confusion, but the focus on the past and present will be focused on refinement.

The cycle will not be suspended, the seven treasures will gather together. "Zhi Ming Di Guanyin Praise" Year: Song Dynasty Author: Huang Tingjian The great sage of Putuoyan, Yingshen thirty-two.

Seeing all living beings with compassion, he has eighty-four thousand eyes. Save all suffering, eighty-four thousand voices.

Those who rely on Avalokitesvara are the first to attain the Tao. Nanwu Huang layman is endowed with supernatural powers.

You also have wisdom and convenience, why not learn from Guanyin. In the storm of Qutang, Shi Wuwei returned to his life.

When one person takes refuge in himself, everyone is liberated. "Ninety-Eight Odes to the Ancients" Year: Song Dynasty Author: Shi Yinsu opened the door to liberation with one thought and rode an iron horse upside down around Kunlun.

A spine made of pure gold, passed down to the descendants of the human world. "Fourteen Stanzas" Year: Song Dynasty Author: Shi Zong There are men among the female stream, who show themselves to be like their kind.

Use precepts, concentration, wisdom and the method of liberation to control greed, anger, hatred and delusion. Even though I am doing Buddhist services in the middle, it is like the wind moving in the sky without any clothes.

The past, future and present, the Buddhas and Bodhisattvas in the dust and sand. These words are pronounced with the same pronunciation, how wonderful and strange it is to exist in the world.

The source of the heart is pure, free from worries and joys, and does not think about neither joy nor worries. Acting when the situation arises follows the fate of the world, but has nothing to do with the fate of the world.

In June, fire clouds burned the blue sky, and thunder suddenly shook the three thousand realms. It is the season of my husband's birthday to reduce the heat and annoyance and gain coolness.

I say this verse to help bring light to all women in the Dharma Realm. 3. Ancient Chinese poems about restraint

A song of patience, a sentence of patience.

The root of the disaster is nowhere to be found. Leave it alone.

Never compete with others. Be patient for a while.

The fire pit turns into a white lotus. Take a step back.

This is the path of spiritual cultivation in the human world. Let him be angry.

Let him be angry. Just be patient.

Being bullied all day long. God knows heaven and earth.

If you still have the heart to be patient. Every step has to be cheap.

The world deceives me. Hit me, scold me, lie to me.

How to deal with it. The Zen master replied.

Just leave him alone and stay away from him. Don't pay attention to him. A few more years.

Look at him again. Wearing a ragged jacket.

You can be full at any time with light rice. Tears stained his face.

Don’t give up and do it yourself. Someone came to scold me.

I just said yes. Someone come and hit me.

I fell asleep first. He also saves energy.

I have no worries either. This jackfruit.

It is priceless. Be able to rely on the word "forbearance".

Live your life till you grow old. Listen to it.

Parents must be respectful in front of the church. Brothers and sisters must be of one mind.

Don’t listen to pillow talk. Every day.

God’s will is no different than that of man. Don't do anything wrong to others.

There is a blue sky three feet up. By by by by.

There are also joys and sorrows. There is uneven distribution of joy and suffering in the world.

Nothing is free from heaven. Life, life, life.

The five elements and eight characters are all predetermined. Don't take advantage of others.

Wealth and poverty are fate. Peace and peace.

One night and three meals a day. Don't mess with anyone if it's not your own business.

When your body is safe, your dreams are safe too. Point by point.

The clothes and wealth in this life are determined in the previous life. Don't use clever tricks to harm others.

Children and grandchildren have their own role as children and grandchildren. Keep, keep, keep.

Sometimes in life, things have to happen. Don't hate poverty and blame your parents.

Children, grandchildren and brothers always stay with each other. Oneself oneself.

Ignore other people’s business. Don't make fun of others.

Why not forgive yourself. Master Hanshan's song to wake up the world. The red dust and the white waves are boundless. Tolerance and gentleness are the secrets. Let the time go by wherever you go. Spend your time peacefully. Don't let your own heart be ignorant. Don't promote the mistakes of others. Be cautious in socializing without worries. Be patient in doing things and discuss things well. Always be hard and break the crossbow string first. Seeing the edge of a steel knife is easy to get injured and cause trouble. It's just because idle words lead to mistakes. Most of them are cruel-hearted. There is no need to argue about right and wrong. Why do we have to argue about the short and long term? The origin of the world's many flaws. How can we avoid impermanence and suffer some losses? It's all right. It doesn't matter if we give in three points. Kasuga Cai Look at the green willows in the autumn wind and see the chrysanthemums and Huang Ronghua. Finally, it is the third watch of the dream. Wealth is still the same as the frost in September. Who is responsible for the ups and downs? Silkworms died early because of the heavy fragrance. Silkworms died early because of silk. A dose of nourishing powder to calm the stomach. Two kinds of harmonious decoctions. Erchen decoction. I spent millions of efforts in vain before death. A pair of joys and sorrows are left behind. I live in poverty and have a long life. I am busy every day and strive for strength. Coming to fight for victory for hundreds of years is just like a drama. Suddenly, gongs and drums are heard. I don’t know where it is. Shi Tianji’s patience song is patience. Good patience, patience is good. The word patience is often a rare treasure.

One day's anger cannot be tolerated, and victory in the struggle will bring disaster. As a result, his wealth is ruined and his life is hard to save.

Don't use your wealth to create grudges, which will become more serious later. There is no harm in letting people take one step. If you count the blessings, there will be no worries.

Be able to endure and be at peace (Hundred Ninja Song) Hundred Ninja Song, Hundred Ninja Song, can’t you bear to suffer in life? I will sing with you today, and you should clap your hands and laugh! Tolerate in the morning, in the evening, in humiliation, in pain, in pain, in hunger, in cold, in bullying, in anger, in right and wrong, and you should reflect on yourself every moment! Where has the Taoist returned? The crazy clouds cut off the summit of Xumi. The tip of the toe kicked out, and the west wind blew the shadow of the moon.

The wind in the sky is cold and the moon is bright in the mountains, clearly shining through the mirror of inaction. Don’t you see, the Tathagata endured the pain of being cut off, Confucius endured hunger and hunger, Han Xin endured the humiliation of his crotch, Minzi endured the coldness of his single clothes, the teacher’s virtue endured the humiliation, and Liu Kuan endured the anger of dirty clothes! Whether it is good or bad, I keep thinking about it in my heart. After swallowing the chestnut thorn in one piece, it will take time to realize the true foundation! There are two dilemmas in the world: it is difficult to reach heaven, and it is even more difficult to ask for help.

There are two kinds of suffering on earth: Coptis chinensis is bitter, and having no money is even more bitter. There are two dangers in the world: the world is dangerous, and the human heart is even more dangerous.

There are two things in the world: spring ice is thin, and human feelings are even thinner. To be tolerant and self-forgiving (Song of Tolerance) If you can't bear to be in trouble for a moment, it's okay to think twice; to be tolerant and self-explanatory is a good remedy, and to be angry and sad is to get sick.

There is no need to be impatient and arrogant if you practice calmly and thoughtfully in everything; you can extend your life with a sense of self-cultivation and steadily receive blessings throughout your life. Willful madness will lead to failure, but there will be no worries if you are patient and patient; you will be easily imprisoned if you have a violent temper, but you will be able to tolerate others.

The dirty soup can tolerate people's appearance, and he was humiliated and his crotch was made a marquis; Zhang Fei was so angry that his throat was broken, but he was eventually killed. Taking advantage will be rewarded, and it doesn't hurt to suffer some losses; Pang Juan died early due to violence, but his grandson endured it unharmed.

A strong-blooded man should not rely on his strength to dominate others; he will be angry and quarrel over a disagreement, and he will have a fiery temperament. You can't bear to be angry for a moment, but you are worried about the whole family; don't be angry when your loyal words are irritating to your ears, for bitter medicine can heal your illness.

You can endure what others cannot endure, and what others cannot do. Name: "Daxiong".

Hence the name: "Mahatma Hall". That is Buddha.

Patience is good, patience is a wonderful treasure. If you can't bear the thought of one day, fighting for victory will cause great harm.

If you can't hold back your anger, heart disease will arise, and it will entangle you with suffering throughout your life. What's the harm in letting people take one step? If you count the blessings, you will have no worries. Hanshan asked Shide: In the world, there are people who slander me, bully me, insult me, laugh at me, belittle me, and despise me. How should I deal with it? Shide said: Just tolerate him, avoid him, let him, be patient with him, ignore him, and you will see him in a few years.

If you endure for a while, the sea will be calm, but if you take a step back, the sea and the sky will be brighter. Qi is the fire of ignorance, and patience is the enemy's disaster star, but leave an inch of land for your descendants to cultivate.

How much you can practice "forbearance" will determine how successful your future career will be. Those who surrender to themselves will be able to get along with others, but those who are eager to win will inevitably encounter enemies.

Those who do not think twice will always fail, but those who can be patient will have no worries. Not arguing about right and wrong is the liberation, troubles are the wisdom of patience, and doing things to the best of one's ability is the merit.

Everything is achieved through tolerance. It is better to be able to endure than to be able to argue. 4. What are the classical Chinese articles about doing things for others?

Original publisher: Weiwang (selected)

Quotations about doing things for others. But don’t care too much about the pros and cons; do things in terms of the pros and cons, but don’t be too afraid of right and wrong. When it comes to people, you should think good things and look at the advantages; when it comes to things, you should think far away and look at the big picture. 2. Be a good person: First, be strict with yourself and be lenient to others. Second, modesty is the best, give in more and fight less. Third, be kind to others and avoid being arrogant. Fourth, we must use justice to spread wealth and help those in need. Fifth, treat others with integrity and stay away from right and wrong. 3. As a person, you must be consistent both internally and externally, and when you do things, you must be consistent in what you know and do; when you speak, you must be consistent in words and deeds, and in behavior you must be consistent in appearance and inside; 4. In competition, there are wins and losses; in status, there are ups and downs; in encounters, there are good and bad; in life, there are gains and losses. You should do your best as a person, and be happy with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace. As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful.

Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are precious if not many are given! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a good person, you should have good intentions, say good words, do good deeds, and make good friends.

In particular, Niao Niao is an immortal, and the two of them are especially favored. Ketou rests to bathe, and sings about daily affairs. One day, when I was thinking about it, I tasted the kindness of the prince of the city. Now I am in the blue clouds, and I still have time to learn from it. Why not start your career path? As early as possible, I recommended it as an admonishment, and immediately followed the edict and immediately promoted me. Remembering that the servant of Guo had once looked down upon me, he immediately passed on the advice to Lu and the minister Chen Chang and others, and gave them the instructions. On the next day, the bullets and seals were handed over, and I was ordered to do so. Since I was dismissed from my post, I have settled my grievances, and I feel very happy. Occasionally I go out to the suburban thoroughfare, and I feel intoxicated. I immediately send someone to bind Jing Yin and stand under the stick to kill him. Those who follow each other are all afraid of the power and offer their fertile property. Since then, the country has been rich and prosperous. There are no immortals. I thank you one after another. I think about it day and night. I suddenly recall that I saw the beautiful hostess in the past. Every time I want to buy something for my concubine, I often go against my long-cherished wish with a meager gift. I am lucky to have a good time today. Zhi. He sent several generations of servants to force money into his family. When he arrived, he was even more beautiful than when he saw it in the past. He thought about his life, and his wish was fulfilled. After more than one year, the court officials stole it. , seems to have something wrong with it, but guess what it means, each is standing on a horse, Zeng is also very emotional and energetic, and does not care about it. Bao Zheng, a scholar of Longtu, came to the book, and he briefly said: "I stole it from Zeng, I turned out to be a rogue who drank and gambled, a villain in the market. In one word, he was honored as a holy family member, his father was purple and his son was beautiful, and he was extremely favored. He did not think about sacrificing his life to rub his head in order to repay the worst, but instead indulged his imagination and was good at doing power and blessings. But The sins of death are countless! The famous utensils of the imperial court are rare items, and they are of limited quantity and poor value. Therefore, all the officials and soldiers are running around under the door. It is estimated that the fate is like a peddler, looking up at the dust, which cannot be counted. .There may be outstanding and virtuous ministers who refuse to be subordinates. At best, they will be left idle. At worst, they will be used as gangsters. Even if they don’t show their arms, they will often allow deer and horses to treacherously; The court officials were devastated by this, and the imperial court was isolated. Moreover, the common people were too fat to be devoured; women from good families were forced to make a fool of themselves. The atmosphere was full of injustice, and the sky was dark. As soon as the servants arrived, they guarded and ordered Cheng Yan; once the letter was sent, Then the department or the court will violate the law. There may be children raised by the same family, or relatives who are involved, and they will pass the news, and the wind will be thunderous. The supply of the local area is a little late, and the whip will arrive immediately. The people are poisoned, the government is enslaved, and the retinue comes, and there is no green grass in the fields. .And a certain person is arrogant and illustrious, his parents doted on him without any regrets. He invites the other person to live under the palace, and he often advances in front of the king; he retreats to his father only after he has resigned himself to it, and his songs have already started in the back garden. He is full of sensuality and debauchery day and night; the national economy and the people's livelihood , Don’t worry about it. How could there be such a prime minister in the world! The internal and external horrors, 6. Ancient sentences about Abi Hell

The saint asked the ghost king Wu Du again: Where is hell? Wu Du replied: Three. Within the sea, there are hundreds and thousands of hells, each with its own differences.

The so-called great ones have 18 times and 500 times, and

there are countless kinds of hells. Thousands of times, there are countless sufferings. The saint girl asked the great ghost king again: My mother has not been dead for a long time. I don’t know where the spirit will be. The ghost king asked the saint girl: What profession does the mother of the Bodhisattva have in life? The saint girl replied. : My mother has wrong views and ridicules the Three Jewels.

If she believes in them temporarily, she will not be respectful.

Wu Po asked: The mother of the Bodhisattva. , what is the surname? The saint replied: My father and my mother are both Brahmins. My father's name is Shila Shanxian, and my mother's name is Yue Dili. Wu Po put his palms together and said to the Bodhisattva: May the saint return to his original place without any worries or sorrows. .

Three days have passed since Yue Dili's daughter was born. Yun Cheng's filial son has made offerings to his mother in the Tathagata Temple.

It is not just the mother of Bodhisattva who escapes from hell, she should be the eternal sinner. She will all enjoy happiness on this day, and they will all be reborn together. After the Ghost King finished speaking, he clasped his hands and retreated.

The Brahmin girl returns home as if in a dream. Having realized this, I made a great vow in front of the statue of King Tathagata in the Awakening of Flower Concentration: May I free all sinful and suffering sentient beings in the coming kalpas and set up expedients to liberate them.

The Buddha told Manjushri: The ghost king at that time was non-poisonous, and the Bodhisattva of Wealth is now. The Brahmin woman is Ksitigarbha Bodhisattva.

The Second Gathering of Avatars At that time, hundreds of thousands of billions of inconceivable, indescribable, immeasurable, and indescribable countless asamkhya worlds and all the hells, all the avatars of Ksitigarbha Bodhisattva, gathered together in Trayasa. Heavenly Palace. Due to the divine power of the Tathagata, in various aspects, those who have attained liberation and followed the path of karma, each have thousands of billions of nayutas, holding incense and flowers to offer to the Buddha.

Those who came with me and others will never turn back to Anuttara Samyak Sambodhi because of Ksitigarbha Bodhisattva’s teachings. These people, etc., have been wandering in life and death for a long time, suffering in the six realms, and have no rest for a while.

Due to Ksitigarbha Bodhisattva’s vast compassion and deep vows, each of them achieved fruition. When the sacrifice comes, my heart will be filled with enthusiasm, and I will look up to the Tathagata without turning my eyes away for a moment.

At that time, the World-Honored One stretched out his golden arms and touched the tops of hundreds of thousands of billions of inconceivable, indescribable, immeasurable, indescribable, and immeasurable avatars of Ksitigarbha Bodhisattva Mahasattva in the world, and did this. Said: In the evil world of the five turbidities, I teach and educate such strong and strong sentient beings, so that their minds can be tamed, and they can give up evil and return to the right path. I also have hundreds of billions of incarnations, and I have set up conveniences widely.

It may have beneficial roots, and you will believe it and accept it after hearing it; it may have good results, and you can achieve it by diligent encouragement; it may be dark and dull, and it will take a long time to return; or it may have heavy karma, and it will not generate respect. In this way, all sentient beings of this generation are different and have separate bodies to save themselves.

It may appear as a man, a woman, a celestial dragon, a god or a ghost, or appear in mountains, forests, plains, rivers, ponds, springs and wells, all of which benefit people and save them all. He may appear as the Emperor of Heaven, or as the King of Brahma, or as the Wheel-turning King, or as the layman, or as the King, or as the Prime Minister or Assistant, or as an official or subordinate, or as a Bhikkhu, a Bhikshuni, or an Upasaka, Upasika bodies, and even sravakas, arhats, pratyekabuddhas, bodhisattvas and other bodies can be transformed into salvation.

Not only the Buddha's body appears in front of him. You observe that I have worked hard for many kalpas to save sentient beings who are suffering from such difficulties and sins.

Those who are not tamed will be repaid according to their karma. If you fall into the lower realms and suffer great suffering, you should remember that I was in the Trayasa Heaven Palace and diligently paid my instructions.

Let all living beings in the Saha world be liberated until Maitreya is born, and be freed from all suffering forever, and meet the prophecies of the Buddha. At that time, Ksitigarbha Bodhisattva, who was incarnate in all the worlds, regained the same form. With tears in his eyes, he said to the Buddha: "I have been guided by the Buddha from a long time ago, and I have gained incredible spiritual power and great wisdom."

My avatars fill hundreds of thousands of billions of Ganges sand worlds. Each world takes on hundreds of thousands of billions of bodies. Each body saves hundreds of thousands of billions of people, so that they can worship the Three Jewels and escape from life and death forever. To the joy of Nirvana. But for the good deeds I have done in the Dharma, no matter how small a hair, a grain, a grain of sand, or even a hair, I will gradually get rid of them and achieve great benefits.

I only hope that the World Honored One will not worry about beings with bad karma in the future. This is what the Three White Buddhas said: I only hope that, World Honored One, I will not worry about beings with bad deeds in future lives.

At that time, the Buddha praised Ksitigarbha Bodhisattva and said: How good! How good! I am happy to help you. If you can achieve enlightenment for a long time and make great vows, your breadth will be completed and you will realize Bodhi.

On the third day of the audience’s Karmic Destiny, Lady Maya, the mother of the Buddha, put her palms together respectfully and asked Ksitigarbha Bodhisattva: Holy One, sentient beings in Jambudvipa have made different karma and received retribution. What is the matter? Ksitigarbha replied: There are thousands of worlds, and even lands, where there may be hells or there may be no hells; there may be women or there may not be women; there may be Buddha Dharma or there may not be Buddha Dharma. Even the Sravakas and Pratyekabuddhas are like this. It is not only the sins of hell. Report first class. Madam Maya said again to the Bodhisattva: I am willing to hear about the evil destinies of Jambudvipa as retributions for sins.

Ksitigarbha replied: Holy Mother, I only wish to listen and accept, I will speak roughly. The mother of Buddha said in plain words: May the saint speak.

At that time Ksitigarbha Bodhisattva’s White Holy Mother said: South Jambudvipa, the sin registration number is like this. If there are living beings who are unfilial to their parents, or even kill them, they will fall into the endless hell, where they will have no chance of escape for thousands of billions of kalpas.

If any sentient being sheds the blood of the Buddha, slanders the Three Jewels, or disrespects the sutras, he will also fall into the endless hell for thousands of billions of kalpas, with no hope of escape. If there are sentient beings who infringe upon the permanent residence, pollute the monks and nuns, or indulge in sexual desires within the garland, or kill or injure them, such people will fall into the endless hell for thousands of billions of kalpas, with no time to escape.

If there are sentient beings who pretend to be ascetics, have a non-ascetic mind, use useless means, wear white clothes, violate the precepts, and do all kinds of evil, such people will fall into the endless hell for thousands of billions of kalpas, and there will be no hope of escape. . If there are sentient beings who steal permanent property such as grain, food, food, and clothing, and even refuse to take a single thing from them, they will fall into the endless hell for thousands of billions of kalpas, with no hope of escape.

Ksitigarbha’s Baiyan: Holy Mother, if there are any sentient beings who commit such sins, they will fall into the five hells without even a single thought. Madam Maya asked Ksitigarbha Bodhisattva again: Why is it called the endless hell? Ksitigarbha said: Holy Mother, there are hells within the iron-enclosed mountain. There are eighteen hells in the great hell, and there are five hundred in them, and they have different names. There are thousands of hells in them, and they have different names.

The prison city of Uninterrupted Prison has a circumference of more than 80,000 miles. Its city is made of pure iron and is 10,000 miles high. The fire gathers on the city and there are few gaps. In its prison city, all prisons are connected and have different names.

There is only one prison, called Wujian. Its circumference is eighteen thousand miles, and the prison wall is a thousand miles high. It is surrounded by iron, and the upper fire penetrates the lower part, and the lower fire penetrates the upper part. Iron snakes and iron dogs spit fire and gallop on the prison wall, running east and west.

There are beds in prison, thousands of miles away. When a person suffers, he will find his body lying all over the bed.

Thousands of people suffer, and each of them is found on the bed. Such is the reward felt by all karma.

And all the sinners are suffering. Thousands of yakshas and other evil spirits, their mouths and teeth are like swords, their eyes are like lightning, and their hands are like copper claws, dragging down sinners.

There is also a Yaksha holding a large iron halberd, which strikes the body, either in the mouth and nose, or in the abdomen and back. Throw it over in the air or put it on the bed, and there will be an iron eagle eating the sinner's eyes.

There is also an iron snake strangling the sinner's neck. Within the joints of the limbs, long nails were driven out, the tongues were pulled out to plow, the intestines were extracted and chopped, and the copper was sealed. 7. Classical Chinese essays describing women’s love for taking care of themselves

Stars are shining brightly, and they open their makeup mirrors. The green clouds are disturbing, and the servant girl is combing in the morning.

The Wei River is swollen and greasy, and the fat water is discarded. The smoke is slanting and the fog is horizontal, and the peppers and orchids are burning.

Tang Dumu's "Afang Palace Ode"

The bright stars are shining brightly, which is the palace concubines opening the dressing mirror; the green clouds are disturbing, this is the palace concubines opening their dressing mirrors; Combing the bun with morning makeup; a layer of greasiness rises from the Wei River, which is the rouge water abandoned by the palace concubines; the mist rises diagonally, and the clouds and mist wrap around the sky, this is the spices made from pepper and orchid being burned in the palace

When the window is undressed, the mirror has yellow decals.

From the Northern Dynasties folk song "Mulan Ci"

"Huahuang" refers to a decoration that women at that time put on the middle of their foreheads. In modern terms, it means dressing up in front of the mirror.