1. Famous quotes and verses about sacrificing one’s life for righteousness

Famous quotes and verses about sacrificing one’s life for righteousness 1. Famous quotes and examples about sacrificing one’s life for righteousness

At the end of the Eastern Han Dynasty, Cao Cao “held the emperor hostage” To order the princes", he was regarded as a traitor to the country.

A famous Luoyang doctor named Ji Ping, who was loyal to the Han Dynasty, worked with his uncle Dong Cheng and others to plot to kill Cao Cao. He planned to poison Cao Cao when delivering medicine, but accidentally revealed the secret.

Cao Cao ordered his men to beat Ji Ping severely, forcing him to recruit someone to instruct him. Ji Ping was bleeding all over the steps, but he still scolded the traitor Cao, and then bumped into the steps and died.

In Luo Guanzhong's writings, he is a famous loyal minister. At the end of the Qing Dynasty, after the failure of the Reform Movement of 1898, Kang Youwei and Liang Qichao fled to Japan.

Tan Sitong "had the intention to kill the thief, but was unable to save his life." He firmly believed that "if there is no traveler, there is no plan for the future; if there is no dead, there is no reward for the Holy Lord." He went to death calmly, leaving behind the famous line "I will smile to the sky from the side of my sword, leaving my liver and gallbladder intact."

Su Wu, Ji Ping, and Tan Sitong could endure all kinds of torture for their loyalty until they gave up their lives. What they did was largely influenced by feudal orthodoxy. The "righteousness" they sacrificed their lives for could only be loyalty.

The story of Su Wu’s shepherding sheep is well known to all women and children. After Su Wu was detained by the Xiongnu, the Xiongnu nobles first lured Su Wu with fame and fortune, and then threatened him with severe torture.

But Su Wu was always upright and would rather die than surrender. The Xiongnu nobles had nothing to do, so they "moved to the uninhabited place on the North Sea of ??Wu".

Su Wu "digs up wild rats, removes the grass and eats them". In such a difficult environment, he still relied on the banner of the Han Dynasty and refused to surrender.

He was in his prime when he went on the mission, and when he returned to the Han Dynasty, his beard and hair were all white. He became a famous figure in the history of our country who upheld national integrity.

Wen Tianxiang (1236-1283) was born in Luling (now Ji'an) in the Southern Song Dynasty. At the end of the Southern Song Dynasty, the imperial court stayed in the south of the Yangtze River and the country was weak. In 1271, the northern Mongols ended their internal fratricidal struggle for the throne and established the Yuan Dynasty. Then they directed their invasion into the Southern Song Dynasty.

In 1273, Prime Minister Boyan led an army of 200,000 to capture Xiang and Fan. Using this as a breakthrough, they moved down the river and within two years reached the suburbs of Lin'an, the capital of the Southern Song Dynasty. Wherever the Mongolian soldiers passed, corpses littered the fields, rivers of blood flowed, farmland was abandoned, and industries withered. This was an unprecedented and brutal war of aggression. The Southern Song Dynasty faced a serious threat of national subjugation and genocide. It was under this situation that Wen Tianxiang appeared. A great national hero who fought against aggression.

The Southern Song Dynasty court was controlled by the surrender faction for a long time. In 1259, Prime Minister Jia Sidao secretly sued for peace on the condition of becoming a vassal, ceding the Jiangbei region, and receiving 200,000 taels of silver silk each year.

However, Boyan intended to destroy the Song Dynasty and did not stop invading the south. In 1275, Jia Sidao's 130,000-strong army was wiped out, leaving the imperial court with no more available troops.

At this time, Emperor Gong of the Song Dynasty was on the throne and was only four years old. The Empress Dowager Xie was in charge of the affairs of the court and had to issue a "Grief Edict", calling on all parts of the world to quickly raise troops to "King Qin". Wen Tianxiang was serving as the magistrate of Ganzhou at the time. He "wept over the edict" and took action immediately. Within two or three months, he organized the first "Qinwang" team of nearly ten thousand people. After many setbacks, they arrived in Lin'an.

Among the thousands of local officials, he and Zhang Shijie were the only ones who led the troops to serve the king. It was obvious how corrupt this regime was. On the 18th day of the first lunar month in 1276, Boyan's troops came to Gaoting Mountain, and left prime minister Liu Mengyan had already surrendered and rebelled.

Other ministers may have surrendered. Although Boyan was willing to surrender, he asked his right minister Chen Yizhong to go to Yuanying for negotiations. How could Chen have the courage? He fled that night.

Empress Dowager Xie Weike sent only one Wen Tianxiang. He resolutely accepted the order in the face of danger, but instead of surrendering, he considered that "war, defense, and relocation are not enough" and "the national affairs are at this point, and I cannot love myself." He even took this opportunity to observe the reality of the enemy camp in order to plan a "strategy to save the country." ".

But he did not expect that just as he criticized Boyan for being detained and unable to return to the Song camp, his volunteer soldiers were ordered to be disbanded by the capitulation faction at the same time. The ferocity of the enemy did not trap Wen Tianxiang, but the stupid court and the shameless capitulationists caused him to suffer his first serious setback.

On February 9, 1276, Wen Tianxiang was escorted to Dadu (today's Beijing) and traveled to Jingkou (today's Zhenjiang). With the help of martyrs, he escaped from the tiger's mouth. According to his preface to "Guidebook" "According to the records, he escaped death at least sixteen times. After going through untold hardships, he fled to Wenzhou on April 8. At this time, he heard that Du Zong's two sons (i.e., Emperor Gong's two brothers) had fled to Wenzhou. Fuzhou, so he immediately went to the table to persuade him to enter. Soon after, he was ordered to Fuzhou, where he was appointed prime minister and minister of the Privy Council, and later appointed governor-general.

In July, Wen Tianxiang raised a flag in Nanjianzhou (now Nanping, Fujian) and called on heroes from all over to mobilize their troops and restore the lost land to the people. In March 1277, Wen Tianxiang led his troops into Jiangxi, regained dozens of states and counties in the south, and besieged Ganzhou. Both Hunan and Hubei responded, which shocked the south of the Yangtze River, inspired the people's will to resist aggression, and greatly alarmed the rulers of the Yuan Dynasty.

Yuan Mang mobilized 400,000 troops to relieve the siege of Ganzhou, and sent another 50,000 troops to pursue Wen Tianxiang. The Ministry of Culture and Literature only had more than 5,000 people. In August of that year, they fought in an empty pit and were defeated. Several members of the Ministry were killed and Wen's wife and children were captured. Zhao Shichang pretended to be Wen Tianxiang in an emergency and attracted the Yuan army. Wen Cai had to take advantage of the opportunity to escape.

Zhao was immediately killed. This is the second major setback Wen Tianxiang has suffered in more than a year.

But Wen Tianxiang was not discouraged, he was determined to resist the Yuan Dynasty to the end. In November 1278, he gathered up the remnant army, expanded it, and moved to Chaoyang, Guangdong. Unfortunately, he was defeated at Wupoling on December 20. Wen Tianxiang was unable to escape the siege, so he immediately swallowed the ice flakes he brought with him in order to die. , was spared the humiliation, but he did not die, but was captured in a coma.

This was his last serious setback. From then on, Wen Tianxiang could no longer lead the rebel army to fight against the Yuan army on the battlefield.

After Wen Tianxiang was captured, he made up his mind to die righteously rather than survive. One cannot be subjugated by force, one cannot be lascivious by wealth.

When Boyan detained him in Beiying, he told his opponent clearly: "The number one scholar of the Song Dynasty... owes his death to repay the country. The survival and survival of the Song Dynasty, the death and destruction of the Song Dynasty, the sword and saw are in front. The cauldron and the wok are behind you, so why should you fear me? "In October 1279, Ahema of Yuanpingzhang came to Wen Tianxiang's prison to persuade him to surrender. Wen Tianxiang bowed and sat down, not taking him seriously, but Ahema wanted to. He knelt down, and Wen Tianxiang said: "Why should the prime minister of the Southern Dynasty kneel when he meets the prime minister of the Northern Dynasty?" Ahema regarded himself as the winner and said arrogantly: "Why are you here?" Wen Tianxiang said mockingly, if the Southern Dynasty had used me as prime minister, you would have I can't go to the south, and I won't come to you. What do you have to say? Ahema said in a threatening tone to the people around him: "I will decide whether this person's life or death is up to me." Wen Tianxiang said righteously: "Perish the country.

2. Famous sayings about sacrificing one's life for justice

1. Since ancient times, no one has died, and his loyalty will be remembered by history.

Vernacular interpretation: How can people live in the world since ancient times? Even if I don't die, I would like to leave this sincere heart to illuminate the annals of history. Dynasty: Song Dynasty Author: Wen Tianxiang Source: "Crossing the Lingding Ocean" 2. The rise and fall of the world is everyone's responsibility. Vernacular interpretation: the rise and fall of major events in the world, every common person. Everyone has an unshirkable responsibility. Dynasty: Ming Dynasty. Author: Gu Yanwu. Source: "Rizhilu·Zhengshi". 3. Riches and honors cannot be corrupted, poverty and lowliness cannot be moved, and power cannot be surrendered. This is called a true man.

Vernacular interpretation: Wealth cannot make me arrogant and extravagant, poverty and lowliness cannot make me change my moral integrity, and power cannot make me surrender my will. Only in this way can I be called a real man.

Dynasty: Warring States Author: Mencius Source: "Mencius, Duke Teng Wen" 4. If it is beneficial to the life and death of the country, why should one choose whether to avoid other dynasties because of misfortunes or blessings? : Qing Dynasty Author: Lin Zexu Source: "Two Poems on the Way to the garrison to tell family members" 5. Life is what I want, and righteousness is also what I want. You cannot have both, and giving up life for righteousness is also vernacular interpretation: life , What I want, righteousness, is also what I want. If I cannot get both at the same time, I will sacrifice my life for righteousness. Dynasty: Spring and Autumn Period Author: Mencius Source: "Mencius Gaozi 1".