Quoted from Wang Chong's On Shi Hengzhi in Han Dynasty. You can know without learning by yourself, and you can know without asking. There has been no such thing since ancient times.
2, it is difficult to achieve great things, and it is difficult to sell expensive goods.
From Wang Han Chong's Lun Heng Xiang Liu. This sentence takes artifacts and treasures as metaphors, indicating that excellent talents need long-term tempering and a certain process to be appreciated.
3, the songs are wonderful, and there are few people; Doing exercises is very clear and making friends is very fresh.
Excerpted from Wang Han Chong's On Balance and Telling Ruins. Mimi, more and more. Harmony, singing harmony, backup singing. Character, integrity. More and more benefits. Fresh, less. The more wonderful the songs you sing, the fewer people will sing; The purer and nobler the morality, the fewer friends you will make with him. This is a high-ranking metaphor with few people, which shows the world situation of being respected and rejecting dissidents.
4, two-edge cutting, the sharpness is known; On the other hand, right and wrong are different.
From Wang Han Chong's Lun Heng An Shu. Cut each other, cut each other. Agree with each other and argue with each other. Two knives cut each other, only to know whether they are sharp or not; Two different views can only be seen in mutual debate. This is a metaphor of two knives cutting each other, which shows that only contrast can distinguish them.
5, not clear dust, not high or dangerous, not wide or cut, not profit or loss.
From Wang Han Chong's Lun Heng Ji Zi. Cut, this refers to stenosis. Full, full, there is no clean place to compare, you can't see the dust, you can't feel the high risk if you don't climb, you can't feel the narrow if you are not wide, and you can't know the loss if you are dissatisfied. This statement is the truth that opposites complement each other between things.
6, delicious rotten belly, lascivious and confusing, brave and troublesome, jealous and troublesome.
From Wang Han Chong's On Du Hengyan. Rotten abdomen, corrosion. Debate, eloquence. Eating too much delicious food will be harmful to your health, coveting beauty will confuse your mind and lose your conscience, being brave and aggressive will lead to disaster, and being eloquent will get you into trouble. Everything in this statement tends to change in the opposite direction, so it is necessary to prevent the situation of "extremes meet".
7. The bachelor's degree is concise in learning, mature in the teacher, beneficial to the body, and eats raw muscle fat.
From Wang Chong's On Measuring Knowledge in Han Dynasty. Singles should study hard and grow up under the guidance of teachers, which is of great benefit to themselves. Just like cooking millet, eating it will make people full of muscles.
Wang Liang boarded the bus, but the horse never stopped.
From Wang Han Chong's On Heng Han Fei. Wang Liang, a native of Jin State in the late Spring and Autumn Period, was good at driving. Then, after "fatigue". Bad horse. Wang Liang, driving, there is no such thing as a tired horse or a bad horse. This sentence is to emphasize a truth that people are the decisive factor for the success of things.
9. if you don't learn in your chest, you still have no money.
Excerpted from Chong's On the Balance and Measurement of Knowledge. Jude is like, like. Learning in the breast is like having no money in your hand. Confucian scholars should learn something, otherwise there will be no capital recognized by society and reused by rulers. This sentence still has practical value today. In modern society, we often say that "money is not everything, but you can't do anything without money", emphasizing the importance of money.
10, Ma Xiaoli, no need to record; You don't have to learn from others
From Wang Han Chong's Lun Heng An Shu. Riding a horse wants the horse to run fast, but it doesn't necessarily require the horse to be a good horse that travels thousands of miles a day; Everyone wants him to be wise, but there is no need to ask him to be a saint like Confucius and Mohism. This is a metaphor for a horse, which vividly illustrates the truth of employing people: it is not necessary to be too harsh in selecting talents, and it is not necessary to pay too much attention to his reputation to measure whether a person is a talent or not.