1. As long as you are willing, you are happy.

2. The Buddha's sense of fame is both self-knowledge and restoration.

Calm down and look at the world, the world has not changed.

4. If you put it down, you will have no worries.

We always want to know the future glory, but we often ignore the present years.

6. For example, Ajaituo medicine can cure all kinds of poisons. Fo Futian is like this, killing all troubles.

7. If there are no obstacles to wisdom, achievement and other mindfulness, there is no difference between Buddha and Buddha.

8. There is a saying in Buddhism that an impermanent and pessimistic person may worry about happiness, while an optimistic person will always rejoice in difficulties.

9. You hold happiness in your hand, which seems insignificant, but once you let it go, you will regret it.

10. You don't have to argue about cause and effect. Cause and effect are never misleading. You don't have to argue with him. He is the most impartial judge.

1 1. You shouldn't always be dissatisfied with others, you should always review yourself. If you are dissatisfied with others, it is yourself who suffers.

12. You can have love, but don't be persistent, because separation is inevitable.

13. In ordinary articles, we will associate frustration, sadness, negativity and loneliness. In fact, this is a misunderstanding of loneliness.

14. Fang Chun doesn't want to come to Zhu Xia. The cicadas and shadows in autumn are inclined. At night, there was a strong wind in Chai Feili, and the ground was covered with frost and fallen leaves.

15. Weishan released the buffalo, and no one held the nose rope firmly. Green poplar grass on the spring shore, lying and sleeping at ease.

16. Without wisdom, there is no heart.

17. The wind is rustling, the trees are flying, and the geese are not coming. No one played the song "The Return of the Native", which made me clap my hands and hesitate.

18. Running around all day has increased a lot of fatigue, even some doubts about fate, leading to great pressure in life and even depression.

19. Just like Yuguan, Chichi, Chichi and Bai Lianhua, the water is long and the water is out of the water. Therefore, if the Tathagata is born in the world, the world is long, and it is out of the world, there is no need to learn the world.

20. Some ordinary little things accumulate. Don't worry about triviality. Savoring the little things that are usually ignored is another kind of happiness.

Article 2:

Zen-everything is illusory.

A sentence in the Diamond Sutra: "Everything is illusory; Everything is like a dream, such as dew, and it should be treated like this. "

It means that everything in the world has all kinds of birth and death changes, only process fragments. Without other external conditions and relationships, nothing can exist independently. Everything is not really mastered or understood. As the saying goes, everything flows, and nothing is eternal. This is actually a concept of "emptiness" in Buddhism.

At the same time, the world is full of temptations, and people will become unhappy if they pursue these sensory things too much. If people can not cling to all the material fame and fortune in the world, they will not fall into hot water. After all, life is like a dream, scattered with the wind! Gathering and parting, mixed feelings, are all fate.

Zen language 2 can't be said.

The source is the Great Prajna Sutra. In real life, there are many things that can only be expressed but not understood. The so-called unspeakable meaning is the unspeakable meaning. Buddhists believe that the act of "saying" itself needs a delusion to be realized, while the Buddha teaches all beings to abandon delusion and persistence and enter a state of no thought, so it cannot be said that Zen emphasizes verbal non-attachment.

In addition, the concept of Zen and the realm of Buddhism need people to understand themselves from the daily life flow, in order to truly achieve spiritual freedom.

Zen three colors are empty, and empty is color.

"Color is emptiness, and emptiness is color" is the basis for Buddhists to persuade people to be good. From the Prajna Paramita Heart Sutra translated by Master Xuanzang in the Tang Dynasty. The whole sentence is "color is not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and it is the same when you think about it."

Buddhism says "color" refers to everything the eyes see. This sentence basically expounds the concept that everything is empty. Don't cling to everything, make your body and mind uncomfortable, and let yourself talk about empty love. In fact, there is no difference between clinging to the world and loving nothing, but also clinging to the world. Everything that is visible or invisible is an illusion created by people.

Color is empty, which makes people realize the phenomenon of things and that many sufferings and troubles are illusory. Empty is color, so people know what goes around comes around and the cycle of good and evil by the commonness and karma of things. The so-called: knowing the cause of the past life, the recipient of this life is, knowing the fruit of the next life, and the doer of this life is.

Zen four life is like a thorn, if the heart does not move, people will not move, and if they do not move, they will not hurt; If the heart moves, if people move wildly, it hurts the body and bones, so they realize all kinds of pains in the world.

Life is always like being in a jungle of thorns, and there are dangers or temptations everywhere. Only by keeping calm and delusional, inner peace can make his actions impartial, thus effectively avoiding risks and resisting temptations. Otherwise it will be very painful. After all, the heart is moving and the heart is still. Foolish thoughts are prajnaparamita, while intellectual thoughts are prajnaparamita. There is a saying in Buddhism: life does not bring, death does not bring. Honestly.

According to Zen Buddhism, when five flowers bloom, a leaf comes like a Buddha.

The original text is from Hua Yan Jing. Buddha said: a flower and a world, a grass and a day, a leaf and a Buddha, a sand and a blessing, a pure land, a smile and a dust, a quiet heart. All this is a state of mind. If there is nothing in my heart, I can spend a world and a grass in heaven. Understand these, a flower and a grass is the whole world, and the whole world is just like flowers and plants. The world is true, good and beautiful; It is the real realm of Buddhism, and all dharmas are at ease. All beings become buddhas everywhere, and they always become Tao.

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