1. Poems about being good at summarizing
Poems about being good at summarizing 1. What are the idioms that describe "being good at summarizing"
1. Reviewing the past and learning the new
Definition: Review old knowledge and gain new understanding and experience. It also means that recalling the past can better understand the present.
Source: Spring and Autumn Period·Confucius' "The Analects of Confucius·Wei Zheng": "Reviewing the old knowledge to learn the new can be a teacher."
Translation: Reviewing the old knowledge to learn new understanding and Experience, with this you can become a teacher.
2. Brainstorming
Definition: By gathering everyone’s opinions and wisdom, you can achieve greater and better results.
Source: Zhuge Liang, Shu, Three Kingdoms, "History of Teaching and Military Division, Joining the Army and Subordinates": "He who participates in the office gathers the thoughts of the people, and is also loyal and beneficial."
Translation: Those who manage state power must gather the minds of everyone and listen to good opinions.
3. One word explains everything
Definition: One word: one word. Use one word to express all the characteristics of things. Metaphors summarize complex situations in concise words. It is also a metaphor for incisive argumentation.
Source: "The Literary Mind and the Carving of Dragons" by Liu Xie of the Southern Dynasties: "The bright sun and the stars are full of meaning."
Translation: The bright sun and comets, They can summarize complex situations in concise words.
4. Studying the past and revitalizing the present
Definition: Refers to examining ancient events as a reference to revitalize the modern era.
Source: Qing Dynasty Tan Sitong's "Bao Bei Yuan Wei Shu": "Researching the past and revitalizing the present will inspire the morale of scholars."
Translation: Examining ancient events as a reference to revitalize the modern era must Will boost morale.
5. Integration
Definition: Integrating multiple aspects of knowledge and principles to obtain a comprehensive and thorough understanding.
Source: "The Complete Book of Zhu Xi·Xue San": "To learn one thing and understand three things, to hear one thing and know ten things is because the scholar has studied deeply and is familiar with the principles, and then he can understand them thoroughly, so that he can reach this point."
Translation: By analogy from one thing, you can know many other things, and you can understand a lot by hearing a little. This is a scholar who works hard to study the truth of things, and then integrates various aspects of knowledge and principles to get a comprehensive understanding. Only through thorough understanding can such results be achieved.
2. What are the idioms that describe "being good at summarizing experience"
Draw inferences from one instance, draw inferences, draw parallels, know ten thousand things, draw inferences
1. draw inferences from one instance [ jǔ yī fǎn sān ]
Explanation: reverse: analogy. A metaphor for knowing many other things by analogy from one thing.
From: "The Analects of Confucius·Shuer" by Confucius in the Spring and Autumn Period: "If you take one example and don't compare it with three, it will never be repeated."
Translation: If he cannot draw inferences from one example, don't go there first. carried out below.
2. Integrate and comprehend [ róng huì guàn tōng ]
Explanation: Integrate and understand; penetrate: run through the front and back. Integrate all aspects of knowledge and principles to gain a comprehensive and thorough understanding.
From: "The Complete Book of Zhuzi·Xue San" by Zhu Xi of the Song Dynasty: "To learn one thing and know three things, to hear one thing and know ten, it is because the scholar has studied deeply and is familiar with the principles, and then he can understand them thoroughly, so that he can achieve this ."
Translation: Hearing one thing three times, and hearing one thing, he knows ten, so the scholar has studied deeply and matured the theory, and then he can understand it and reach this point.
3. Bypass [ chù lèi páng tōng ]
Explanation: Bypass: contact with a certain aspect of things; Bypass: mutual penetration. Master the knowledge or rules of a certain thing, and then infer the knowledge or rules of similar things.
From: Western Zhou Dynasty King Wen of Zhou Dynasty's "Book of Changes·Xici 1": "Introduce and extend it, touch it by analogy and extend it, and all the capable things in the world will be completed.
”
Translation: To further extend the meaning, if you master the knowledge or laws of a certain thing, and then infer the knowledge or laws of similar things, then there will be nothing that can be done in the world.
4. Know ten thousand things [ zhī yī wàn bì ]
Explanation: Refers to understanding the essence and knowing everything
From: Zhuangzi Heaven and Earth by Zhuangzi in the Warring States Period: “Through it all into one, all things are accomplished. ”
Translation: The key point is to understand the essence of the matter, and the same is true for other aspects.
5. Through and integrated [guàn chuān róng huì]
Explanation: To integrate all aspects of knowledge and principles to achieve a comprehensive and thorough understanding.
From: Dai Mingshi's "Ark Biography" in the Qing Dynasty; Comprehensive understanding of the Six Classics, various histories and hundreds of schools of thought. ”
Translation: At the age of fourteen or fifteen, he is familiar with all the Six Classics, various histories and hundreds of schools of thought, integrating all aspects of knowledge and principles to obtain a comprehensive and thorough understanding.
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3. Poems about learning and reflection
There is no end to learning.
—— Xunzi 2. Scholars must first doubt. ——Cheng Yi 3. .Learn and then learn.
- Book of Rites 4. Live until you are old and learn. - Proverb 5. It is never too late to learn.
- Gorky 6. Repetition is. The mother of learning. - Di Cigen 7. Be tireless in learning and never tired of teaching.
- Confucius 8. Life has its limits but knowledge has no limits. - Zhuangzi 9. Learning knowledge alone is still a fool. /p>
—— Goethe 10. It is important to learn from a teacher, and it is also important to have a friend. —— Tang Zhen 11. A teacher can ask questions, and a friend can help resolve doubts. Ask, learn if you can’t. —— Dong Zhongshu 13. Learning is difficult, so help friends and teachers.
—— Tang Bin 14. Isn’t it a pleasure to learn from time to time? —— Confucius 15. When you learn, you must have a teacher, and when you teach, you must have a friend. —— Lu Dian 16. Being attentive is the key to immersion. —— Yuan Mu 17. Memorizing knowledge does not mean mastering it. - Montaigne 18. Diligence comes from hard work, and genius comes from hard work. - Guo Moruo 19. Intelligence comes from hard work, and genius comes from accumulation. - Hua Luogeng 20. Knowledge is the sweet fruit that grows from bitter roots. /p>
—— Ricardo 21. Learning without thinking is in vain, thinking without learning is dangerous. —— Confucius 22. Diligence and knowledge are the most beautiful lovers.
—— Anonymous. 23. There is a road to the mountain of books, and hard work is the path to learning. - Anonymous 24. Learning is like sailing against the current, if you don't advance, you will retreat.
- "Zengguang Xianwen" 25. Knife Essentials. ——Vietnamese proverb 26. A wise person has long ears and a short tongue. ——Flag 27. He who knows a lot is wise and wins. It is easy to learn from friends. —— Wei Yuan 28. Smart people have long ears and short tongues
—— Flege 29. Those who are doubtful have never learned; learning is necessary. Doubtful. —— Zhang Zai 30. A black-haired person is too late to study hard, and a white-haired person regrets studying too late. —— Yan Zhenqing 31. A scholar learns something new every time he sees it. —— Zhang Zai 32. Smart people have long ears and short tongues
—— Flege 33. Knowledge is all about understanding things in the world, and knowledge is about understanding people. —— Cao Xueqin 34. Learning is labor, it is knowledge. Labor full of ideas.
—— Ushinsky 35. If you don’t move forward, you won’t know the distance, and if you don’t learn, you won’t know the truth. —— Proverb 36. Gain knowledge through learning, and gain courage in fighting.
——Anonymous 37. Reading is learning, excerpting is organizing, and writing is creating. ——Wu Han 38. Saving time, concentrating, and studying hard are a good way to learn.
—— Cai Shangsi 39. Step up your studies, grasp the center, and rather be refined than miscellaneous, and specialize rather than numerous. ——Zhou Enlai 40. The author may not be able to write until he is old, but he must learn from it.
——Anonymous 41. Studying in idleness is not better than studying in idleness. - John Bayless 42. The three conditions for studying are: more observation, more hardship, and more research.
—— Garfield 43. The first sign of an educated mind is being good at asking questions. ——Plekhanov 44. To know everything at once means knowing nothing.
—— Pavlov 45. The secret to learning a lot is not to learn a lot at once. —— Locke 46. Seeking quick results without working hard will only end up being pompous for a long time and embarrassing for an old age.
—— Zheng Banqiao 47. Any valuable knowledge I have learned is from self-study. ——Darwin 48. Diligence leads to knowledge, and thousands of books can be read through the window.
Three winters are enough for today, who laughs at being empty? ——Anonymous 49. Thousands of inventions start with one question. Manpower is better than nature's work, just ask in every matter.
—— Tao Xingzhi 50. If you don’t understand knowledge, ask questions. In order to understand the truth, it is worth getting beaten. —— Sun Yat-sen 51. Deceitful people despise knowledge, foolish people envy knowledge, and smart people use knowledge.
—— Bacon 52. A man who is omnipotent is really capable of nothing, and an expert who is expert in everything is really expert in nothing. ——Zou Taofen 53. A person who is eager to ask questions is only five kinds of fools; a person who is ashamed to ask questions will be a fool for life.
——Anonymous 54. Knowledge is an extremely precious thing, and it is not shameful to absorb it from any source. ——Abul · Faraz 55. Learning is more valuable than knowledge.
… It is better to know ten things but not reach the ground than to know one thing but reach the ground. ——Dai Zhen 56. People learn something every day, and what they often learn is to discover that what they learned yesterday is wrong.
—— B.V57. Don’t go to bed when you can’t tell yourself what you learned today. ——Fort Lichtenstein 58. My efforts in studying have not yielded any other benefits, except that I am increasingly aware of my ignorance.
—— Descartes 59. It is false to use knowledge too much for decoration; it is the eccentricity of scholars to judge things entirely based on the rules of knowledge. ——Bacon 60. You should study at any time and learn everything; you should concentrate your efforts to know more and know everything.
—— Gorky 61. Few but eager to learn, like the rising sun; strong but eager to learn, like the light of the sun; ambitious but eager to learn, like the light of a candle. ——Liu Xiang 62. It is false to use knowledge too much for decoration; it is the eccentricity of scholars to judge things entirely based on the rules of knowledge.
—— Bacon 63. Diligent study is like a seedling rising in spring, but it will not grow with each passing day. Studying is like a sharpening stone. If you don't see the damage, you will lose some money.
—— Tao Yuanming 64. Learning this matter does not depend on whether someone teaches you. The most important thing is whether you have awareness and perseverance. —— Fabre 65. Successful scientists are often people with a wide range of interests.
Their originality may come from their erudition. —— Beveridge 66. The teacher’s duty is to ‘teach thousands of things and teach people to seek truth’; the student’s duty is to ‘learn thousands of things and learn to be a real person’.
—— Tao Xingzhi 67. Learn one thing and learn the opposite of three, hear one thing and know ten, and the scholar has studied deeply and is familiar with the principles, and then he can integrate them and understand them. —— Zhu Xi 68. The art of learning is the art of chewing and eating slowly.
Just like eating, it must be chewed thoroughly to facilitate digestion, and then it will be beneficial to the human body. ——Tao Zhu 69. Knowledge is not something that is complete, pure, and rigid.
It is always innovating and always moving forward. —— Priyanishnikov 70. What matters is not the quantity of knowledge, but the quality of knowledge. Some people know a lot, but they don’t know the most useful things.
—— Tolstoy 71. To climb the peak of scientific culture, we must break through the limitations of unfavorable conditions, take advantage of the favorable conditions provided by life, and create new conditions. ——Gao Shiqi 72. Learning a foreign language is not difficult. Learning a foreign language is like making friends. The more you make friends, the better you get to know them. If you meet every day, you will become close to each other.
—— Gao Shiqi 73. Reading history makes people wise, reading poetry makes people smart, mathematics makes people thoughtful, natural philosophy makes people sophisticated, ethics makes people solemn, and logic makes people eloquent. ——.
4. Sentences about intention
1. Difficult things in the world must be done with ease; great things in the world must be done with detail.
2. Without distracting thoughts and selfish desires, there will be no more worries and considerations, no more intrigues and intrigues.
3. Being a simple person is actually a very happy and natural thing. In life, in life, all kinds of disturbances and entanglements will be eliminated, and all kinds of relaxation and happiness will be obtained.
4. Speak less when you are not in good temper, otherwise you will fail if you say anything; do not do anything when your heart is unhappy, and you will fail in your efforts.
5. Be dedicated in doing things and be generous in life. You can work part-time, but you can only work full-time. Live a clean life, do things with heart, don’t seek perfect people, just seek perfect things!
6. Treat your parents with filial piety, treat your teachers with respect, treat yourself with self-discipline, and treat others with care. Be down-to-earth in your work and be honest and trustworthy!
7. Do things with heart, be sincere, have good intentions, and enjoy the sunshine.
8. There are three realms of doing things: the first level is doing things with your hands, the second level is doing things with your brain, and the third level is doing things with your heart.
9. Talk less, read more, listen carefully, be good at discovery, work hard, be yourself, don’t say useless words, focus on the key points, and finally, summarize yourself every day and don’t forget Only through reflection can we do better little by little.
10. I have the final say in my life. When we do things, we don’t think with our brains, but feel with our hearts. We can never affect our own tree of life because of the actions of others.
Carefulness is a combination of analysis, judgment and perception. For example, to listen with your heart means to use your ears to analyze and judge, to understand the true intention of the speaker, and to hear the hidden meaning and the hidden meaning. Be careful. The first is concentration and concentration.
To be precise, there are three basic points of intention: penetrating observation, timely and accurate judgment, and wholehearted execution. Only if you observe carefully can you use your brain to analyze, and only if you analyze carefully can you make timely, effective and accurate judgments. Moreover, only when the judgment is recognized will there be a sense of urgency and will it be implemented with all its heart.
Execution is the final, decisive and most important link of intention. No matter how shrewd the observation is, no matter how accurate the judgment is, if there is no execution, it is still not enough attentiveness, and everything is equal to zero. Moreover, the execution process requires perseverance and determination, and more importantly, the confidence and wisdom to deal with setbacks. You must not give up on yourself if something goes wrong, give up halfway, and fall short. Study with heart, do things with heart, and be a human being with heart. See with your heart, listen with your heart, and act with your heart, all need to be clear and clear. Once you start doing it, do it with concentration and meditation. There is no contradiction between concentration and meditation and intention. Being diligent means going all out and not being distracted.
5. Poems about philosophy
Inscribed on the wall of the Western Forest by Su Shi of the Song Dynasty, it looks like a ridge on the side and a peak on the side, with different heights near and far.
I don’t know the true face of Mount Lu, just because I am in this mountain. Appreciation: When Su Shi was demoted from Huangzhou to Ruzhou to serve as deputy envoy of regiment training, he passed through Jiujiang and visited Mount Lu.
The magnificent mountains and rivers triggered great thoughts, so he wrote several travel poems about Mount Lu. "Tixilinbi" is a summary after visiting Mount Lushan. It describes the changing appearance of Mount Lushan and uses the scenery to reason. It points out that observation issues should be objective and comprehensive. If it is subjective and one-sided, no correct conclusion can be drawn.
The first two sentences, "Looking at it from the side, it looks like a ridge and a peak on its side, with different heights from near and far", which is a realistic description of what you see when you travel to the mountains. Lushan Mountain is a large mountain with crisscrossing hills and undulating peaks. Visitors will see different scenery depending on their location.
These two sentences summarize and vividly describe the ever-changing scenery of Lushan Mountain. The last two sentences, "I don't know the true face of Mount Lu, just because I am in this mountain" are reasoning in the scene and talking about the experience of traveling in the mountain.
Why can’t we recognize the true face of Mount Lushan? Because we are in Lushan Mountain, our field of vision is limited by the peaks and ridges of Lushan Mountain. What we see is only one peak, one ridge, one hill and one ravine of Lushan Mountain, only part of it. This is bound to be one-sided. This is what you see when you travel to the mountains, and it is often the same when you observe things in the world.
These two poems have rich connotations. They enlighten people to understand a philosophy of dealing with people - because people are in different positions and have different starting points for looking at problems, their understanding of objective things will inevitably have certain differences. One-sidedness; to understand the truth and full picture of things, we must transcend the narrow scope and get rid of subjective prejudices. This is a philosophical poem, but the poet does not make an abstract discussion, but closely talks about his unique feelings about the mountain tour. With the help of the image of Mount Lu, he uses popular language to express the philosophy in a simple and profound way, so it is cordial, natural and thought-provoking.
[1] [Edit this paragraph] The original text and annotation of the poem "Spring Day" Zhu Xi The winning day ① Xunfang ② Surabaya ③ shore, the boundless scenery is new for a while. It’s easy to recognize the east wind, and spring is always colorful.
[Word Notes] 1. Victory Day: A day with fine weather. 2. Xunfang: spring outing, outing.
3. Sishui: The name of the river, in today’s Sishui County, Shandong Province. 4. Easy: ordinary, easy.
"Easy to recognize" means easy to recognize. 5. East wind: "East wind" represents spring and refers to the appearance of spring.
[Annotation of Ancient Poetry] A good time to explore the beautiful scenery on the shore of Surabaya, the infinite scenery takes on a new look. It is easy to recognize the evil side of the east wind, and the colorful colors in the eyes are full of youthful spring.
[Edit this paragraph] Poetry Translation Translation I chose a beautiful spring day to watch flowers and grass and came to the edge of Surabaya. I saw that the boundless scenery suddenly changed its appearance. You can see the face of the east wind everywhere. The east wind blows flowers into bloom, and the colorful scenery of spring is everywhere.
[Edit this paragraph] Poetry Analysis [Analysis] People generally think that this is a spring outing poem. Judging from the scenery written in the poem, it is very similar to this.
The first sentence "Shengri seeks the beauty of the Surabaya coast", "Shengri" refers to a sunny day and points out the weather. "Surabaya Shore" indicates the location.
"Looking for fragrance" means looking for beautiful spring scenery, which highlights the theme. The following three sentences are all written about what is seen and gained in "Xunfang".
The second sentence, "The boundless scenery is new for a while," describes the initial impression gained from watching the spring scenery. Use "boundless" to describe all the scenery within sight.
"A new moment" not only describes the return of spring to the earth and the natural scenery taking on a new look, but also describes the author's refreshing and joyful feeling when he goes on an outing. In the third sentence, "It's easy to know the Dongfeng side." The word "knowledge" in the sentence inherits the word "Xun" in the first sentence.
"Easy to recognize" means that the face and characteristics of spring are easily identifiable. "Dongfengmian" also refers to spring.
The fourth sentence "Everything is always spring" means that all the scenes are dyed with spring light, and people know spring from these thousands of purples and reds. This specifically explains why we can "know the east wind side easily".
The word "a riot of purple and red" in this sentence echoes the word "a new situation" in the second sentence. The third and fourth sentences use figurative language to specifically describe the new situation and the gains from seeking fragrance.
Literally, this poem seems to be about the impressions of spring outing, but upon closer inspection, the location of the search for fragrance is the shore of Surabaya, which had long been occupied by the Jin people when the Song Dynasty was crossing south. Zhu Xi had never gone north, so of course it was impossible for him to travel to the shores of Surabaya to sing and sing in spring.
In fact, the word "Sishui" in the poem refers to Confucius, because in the Spring and Autumn Period, Confucius once taught students by singing string songs between Zhu and Si.
Therefore, the so-called "seeking fragrance" refers to seeking the way of saints.
"A thousand purples and a thousand reds" refers to the richness and variety of Confucianism. The poet compares the way of the saint to the spring breeze that stimulates vitality and dyes all things.
This is actually a philosophical poem that embodies theory and interest in the image. Xiao Chi, Song Dynasty, Yang Wanli, spring eye ① Silent cherishment ② trickle, the shade of the tree shines on the water, love is clear and soft ③.
The little lotus ④ has just revealed its sharp corners ⑤ , and a dragonfly has already stood on it. ① Spring eye: the outlet of spring water.
②Cherish: Cherish. ③Qingrou: Soft scenery on a sunny day.
④ Xiaohe: refers to the tender lotus that has just grown out of the water. ⑤ Sharp angle: the tip of the tender lotus that has not yet unfolded [Edit this paragraph] Today's translation Xiaochi The outlet of the spring carefully let the spring water flow out quietly, and the shade of the trees reflected on the water liked the softness of the scenery on a sunny day.
The sharp corners of the fresh lotus leaves have just emerged from the water, and dragonflies have already landed on them. [Edit this paragraph] Reading ① Brief analysis of the content: The poet uses fresh and lively language to vividly describe the quiet and vibrant scene of the small lotus pond in early summer, showing the poet's sincere love for the natural scenery.
②Writing characteristics: Personifying the dragonfly adds to the interest of the poem. ③Recitation guidance: Spring eye/silent/cherishing/trickle, shade of tree/lighting water/love/clear and soft.
The little lotus has just revealed its pointed horns, and the dragonfly has already stood on its head. Words such as "xi", "qingrou", "jianjian" and "li" should be highlighted.
Among them, "cherish", "love" and "jianjian" should be pronounced a little longer when reading, reflecting the artistic conception; finally, "standing on the head" should be read word by word, so that The listener will have endless aftertaste. [Edit this paragraph] Brief analysis This poem is a fresh sketch.
Everything is so delicate, so soft, and so affectionate. Every sentence is like a poem, every sentence is picturesque, showing the bright early summer scenery, natural and simple, and truly touching.
This poem describes a spring, a trickle, a pool of tree shade, a few small lotus leaves, and a small dragonfly, forming a vivid picture of the scenery of a small pool, showing the beauty of nature. The intimate and harmonious relationship between all things in it. The two sentences at the beginning, "The spring is silent and cherishes the trickling water, and the shade of the tree shines on the water, loving the clear and soft water", which brings the readers into the story.
6. Poems about thinking methods
As the saying goes, to govern a country, one must first put his family in order; his family cannot teach, but those who can teach others cannot do it.
"Book of Rites? University" Confucianism advocates governing the country and regulating the family, which are two closely related things. There is no such thing as a person who has a bad tutor and can teach others. In the third month of her pregnancy, she went to another palace.
The eyes do not see wrongly, the ears do not hear wrongly. Sounds and tastes are treated with etiquette.
Northern Dynasties? Northern Qi Dynasty? Yan Zhitui's "Yan Family Instructions? Teaching Children" Women are three months pregnant and go to other places. They should not see evil things with their eyes and listen to random things with their ears. They should use them for speaking and eating. Etiquette and righteousness come to control. When you are young in life, your spirit is unique. When you grow up, your thoughts are scattered. It is necessary to teach early and don't miss the opportunity.
Northern Dynasties? Northern Qi Dynasty? Yan Zhitui's "Yan Family Instructions? Encouraging Learning" Patent: Concentrated, Dispersed: Dispersed. This is why Yan Zhitui emphasized the importance of early education.
The godmother comes to teach the baby for the first time. The Northern Dynasties? The Northern Qi Dynasty? Yan Zhitui's "Yan Family Instructions: Teaching Children" says that it is best to teach a daughter-in-law at the beginning of her life, and to teach a son well when he is a child.
The foundation of the world is at home. Han Xun Yue's "Shen Jian Political System" The foundation of the world lies in the family.
If you love your son, choose a teacher and teach him. Tang Han Yu's "Teacher's Theory" If you love your child, you must choose a teacher to educate him.
A hundred years of life are based on early childhood education. Qing Dynasty? Liang Qichao's "On Preschool Education", which lasted for a hundred years, was based on the education he received in his childhood.
If a father teaches his son well, he will teach his children. Song Dynasty Lin Bu's "Saving Mind Record" Children: Infants.
Those who are good at educating their children must start from a young age.
The foundation of a strong nation lies in nurturing children, and children must be enlightened in wisdom before they can surpass others.
Qing Dynasty? Lin Shu's "New Yuefu in Central Fujian" nourishes children: education and enlightenment. A little success is like nature, and habits are common.
"Da Dai Li Ji? Bao Fu" Habits developed in youth are like innate habits. Once they become habits, they are difficult to change. It is pointed out here that education at a young age is extremely important for later growth.
Talents are formed from childhood. Qing Dynasty? Chen Hongmou's "Yangzheng Yigui gt; Preface" begins: Start living in a simple and simple way, and teach your children to be righteous. Qing Dynasty? Zhu Bailu's "Motto for Family Governance": Living in the body: the conduct of one's own life and behavior.
Yi Fang: Certain standards of morality and thought and behavior. The beloved son taught him righteousness.
"Zuo Zhuan? The Third Year of Yin Gong" Love children and educate them on the rules and regulations that they should abide by. To love one's son but not to teach him is as if he does not love.
Fang Xiaoru's "Doing Good Deeds" in the Ming Dynasty is still: still. It means loving children but not neglecting education.
Parents who love their children have far-reaching plans. "Warring States Policy? Zhao Ce" Parents who love their children must make long-term plans for their children.
If you love someone without the right way, you will harm them if you love them. "Zi Zhi Tong Jian" says: Morality and righteousness.
Suitable: Exactly. Not loving a person morally is harming him.
A gentleman should love his son without respecting him, lead him without respecting his appearance, guide him with the way but without force. "Xunzi? Outline" A gentleman loves his children without showing them on his face, handles them without eloquent words, and uses reason to induce them without forcing them to persuade.
The sages and wise men are to be treated by their descendants. They should be strict with ambition, not harsh with deception; encourage them with righteousness, never persuade with deception; show them frugality, never show extravagance; show them with words, never show them extravagance. Bringing wealth. Wang Fu of the Han Dynasty, "Qianfu Lun? Li", wise people and knowledgeable people educate their children and grandchildren, always encourage them to be determined, rather than teach them with sweet words; persuade them to be upright, rather than engage in treachery; model them to be thrifty, rather than engage in treachery. Give them luxury by example; give them instruction, not possessions.
Children are free from any preconceptions and miscellaneous things. They are guided by the right guidance and they are all obedient and receptive. Therefore, they are nurtured in the right way. Ming Dynasty Wang Yanxiang's "Ya Shu" Chapter 1 Meng: Ignorance.
Childhood refers to the period when children are ignorant. Nowadays, when teaching young children, it is appropriate to induce them to sing poems to activate their will, guide them to practice etiquette to maintain their dignity, and teach them to read books to enlighten their consciousness.
Ming Dynasty Wang Shouren's "Exercise Meng Carelessness" satire: advice. If you teach a child today, he will be encouraged and motivated, and if his heart is happy, he will be unable to make progress.
Ming? When it comes to educating children, the first step is to organize the family, and the second step is to choose teachers.
Volume 10 of Lu Shiyi's "Si Cai Lu Ji Yao" in Ming Dynasty: rectification. When children are young, if their parents teach them wisely, they will become more wise in the future; if they are too generous, they will become unworthy.
Qing Dynasty? Zhang Luxiang's "Xunziyu" Childhood: the young period. Future: in the future.
There is no greater happiness than reading, and no greater peace than teaching children. "Historical Qu? Yuan Ti Collection" to: the most.
Love must follow its own path. Qing Dynasty? Zheng Xie's "The Second Book of Weixian Shuzhong and Shi Dimo" states that you must pay attention to methods to cherish your children.
There are no virtuous fathers and brothers inside, and there are no strict teachers and friends outside, and there are very few people who can succeed. Song Dynasty Zhu Xi's "Records of the Words and Deeds of Famous Officials of the Song Dynasty" Cheng: Become a talent.
If you want to achieve success, you must have a good father and brother at home and strict teachers and friends outside. Teaching children must take the lead.
Volume 10 of Ming Lu Shiyi's "Thinking about Record Collection" teaches his son that he must take the lead in doing it himself. Everyone wants to be good to their children, but they don’t know how to cultivate themselves, so they are confused! Qing Dynasty? Zhang Luxiang's "Ying Xue Ji" People all want to educate their children well, but they don't know how to start from me. This is really confusing.
If a child does not follow his teachings, he will definitely fail to teach him the right way. As a father, brother and teacher, you should do what you want instead, and you cannot fully blame the children. Qing Dynasty? Zhang Luxiang's "Memo 1" follows: obey.
Ask yourself instead: reflect on yourself. If the mother deceives the son, and the son does not believe in his mother, this is not the way to become a disciple.