Cao Zhi (192-December 27, 232), courtesy name Zijian, was born in Peiguoqiao (now Bozhou City, Anhui Province). He was born in Shen County, Liaocheng City, Shandong Province. It is said that he was born in Heze, Shandong Province. City Juancheng. Cao Zhi was the third son of Cao Cao and Empress Wu Xuanbian. He was King Chen during his lifetime and was given the posthumous title Si after his death, so he was also called King Chen Si.

Cao Zhi was a famous writer in Cao Wei during the Three Kingdoms period and a representative figure of Jian'an literature. His representative works include "Ode to the Goddess of Luo", "White Horse Pian", "Seven Sorrow Poems", etc. Later generations named him, Cao Cao and Cao Pi the three Caos because of their literary attainments.

Cao Zhi's famous saying:

Have fun today, don't forget each other after we say goodbye.

Flying for more than a hundred feet, you can see the Yumuxuan near the fortress. Looking thousands of miles away, you can see the plains day and night.

I would like to have a light relief, but unfortunately I don’t have an ark! I don’t want to live idle, and I am willing to go to the national disaster.

Perform meritorious service and do your best for the country.

The emperor's support is so great that there are no soldiers in the world.

Self-care is not gold and stone, and being aggressive makes the heart sad.

The lonely soul flies to the old city, and the spiritual shu sends it to the capital. Those who survive suddenly pass away, and their bodies decline after death.

Life in this world is like dust blown by the wind.

The king, the prince and the remaining brothers thought it was a joke and did not believe it.

The oriole must fly, flying across the sky.

Put on my Danxia clothes, wear my plain neon clothes, wear my Qiong Yao pendant, and rinse my Hangzhou juice.

May I ask whose family you are? You Bingyou Xiaer.

The branches are in harmony with each other, and the leaves are in harmony with themselves.

Sleeping in silence for a long time is an unparalleled joy.

The male flew to Beishuo, while the female flew to Nanxiang in surprise.

Those who abandon them will become haggard, but those who benefit from them will be prosperous.

Be generous to the guests, but feel sad inside.

I hope that for the southwest wind, I will pass away into your arms forever.

I always look forward to my grace, and the water is in my heart.

The strings are urgent and sad, listen to my generous words.

Suddenly disappearing, Pianpian hurts my heart.

Passers-by still have sore noses. Not to mention the relationship between flesh and blood.

Duke Zhou went down to the White House. The world calls him virtuous.

The flames are dim again. Completely destroyed.

It seems as if the moon is covered by light clouds, and flutters like the snow covered by the flowing wind.

The waves are moving slightly, and the socks are dusty.

I was rafting across the waves, complaining that the road to the east was long. Looking at the city of love leads to internal injuries.

The East China Sea is wide and deep, with hundreds of rivers descending from it; although the Five Mountains are tall, they cannot resist dirt and dust.

My heart is so sad that I cannot abandon it anymore. My husband's ambitions are all over the world, and he is still close to his neighbors thousands of miles away. Love is not lost even when we are far apart. Why sit in the same quilt and then show diligence. Worry leads to illness, which is not the kindness of children. How can we not cherish the bitterness of the love of flesh and blood?

Love is not lost even if it is not lost, and we will be close even though we are far apart.

I wish to be the phoenix of the southwest and live in the arms of those who pass away.

The bright moon shines on the high building, and the light is lingering.

You are like road dust, and I am like muddy cement. They rise and fall in different ways. When will they meet and harmonize?

Boiling beans burns the beans, and the beans weep in the cauldron.

Sacrificing one's life to go to the national disaster, seeing death as a sudden return home.

They are born from the same roots, so there is no need to rush into conflict.

There is no end in heaven and earth, and human life is like the morning glow.

Life is a lifetime, and passing away is like dew in the morning. Years are between mulberry trees and elm trees, and the influence cannot be traced back.

Although sugarcane is a sweet stick, it will be broken; although clever words are useful, they will be destroyed. Excerpts from a complete collection of famous quotes by Qing Dynasty writer Ji Xiaolan

Ji Xiaolan is Ji Yun (June 1724-February 1805), also known as Xiaolan, Chunfan, his late name Shiyun, and his Taoist name Guanyi. Taoist, writer of Qing Dynasty. He was born in Hejian Prefecture (today's Xian County, Hebei Province) under the direct control of the Qing Dynasty. He was born in June of the second year of Yongzheng in the Qing Dynasty (1724) and died in February of the tenth year of Jiaqing (1805). He lived through Yongzheng, Qianlong and Jiaqing dynasties at the age of 82.

He began to study at the age of four, and went to Beijing with his father at the age of eleven. He was a scholar at the age of twenty-one, and passed the Jinshi examination at the age of thirty-one. He became the minister of the Ministry of Rites, co-organizer of the bachelor's degree, and served as the "Sikuquanshu". "He was the chief editor and editor and wrote the "Summary of the General Catalog of Sikuquanshu". Because he was sensitive and eager to learn, he was able to write, and he was taught to do everything in politics (the inscription was given by Emperor Jiaqing), so he was given the posthumous title Wenda after his death, and he was known as Wenda Gong in his hometown. His representative work is "Notes of Yuewei Thatched Cottage".

Ji Xiaolan's famous sayings:

The school of Confucianism was divided into the Song Dynasty, and the school of medicine was divided into the Jin and Yuan Dynasties.

The ups and downs of the officialdom are like gulls and birds, and the book of life and death is the fountain of youth.

I don’t dare to give birth to me. I gave birth to it, I am not promiscuous. The rest is indispensable.

The cowhide is twisted into a whip to whip the cow, and the reed mat is woven and covered with reed.

In the south of the Yangtze River, there are thousands of talented people in thousands of mountains and rivers; in the north of the Great Wall, there is a saint in every day and place.

When a visitor comes from the south of the Yangtze River, the moon is at its first quarter; during the leisurely journey, the light is clear and round; dawn follows the waning moon, and evening meets the new moon; who says the moon is ruthless, chasing each other thousands of miles away.

Three paths away to return home in the middle of the night, a bag of autumn colors and four screens of incense; I don’t feel the gold is gone before the bed, and it’s hard to let the white hair grow in front of the mirror.

Recalling the first time we met among the flowers, the red sleeves were half-covered, the pomegranate skirt was tied, so I secretly twisted the slender jade fingers, the golden thread of the two phoenixes; the green sycamore, deep in the courtyard, who knows when the love will be revealed Lingering.

Whoever plants hundreds of Xiaoxiao poles is called an idle official while chanting; he does not compete with the coquettish people for the beauty of spring, but stays lonely and chaste until the cold weather.

If a gentleman is not a party member, someone will help him when he is in trouble. Excerpts from a complete collection of famous sayings and aphorisms by the Tang Dynasty writer Chen Ziang

Chen Ziang (659-700) was a Tang Dynasty writer and one of the revolutionary figures in poetry and literature in the early Tang Dynasty. The courtesy name is Boyu, Han nationality, and a native of Shehong, Zizhou (now part of Shehong, Sichuan). Because he served as You Shiyi, later generations called him Chen Shiyi. He was a Jinshi in Guangzhai and served as an official in Lintai, Zhengzi and Youshiyi of Wu Zetian Dynasty. After he was dismissed and returned home, he was harmed by others and died of sorrow and anger. He has more than 100 poems in existence, the most representative of which are 38 poems "Gan Yu" and 7 poems "Jiqiu Look at the Ancients and Present them to Master Lu for Collection". His poetic style is majestic and profound.

Chen Zi'ang's famous sayings:

The world's governance cannot be achieved without virtue;

The ancients will never be seen in the past, and the newcomers will never be seen in the future. Thinking about the long journey of heaven and earth, I shed tears with sadness.

Carrying the eternal love, worrying about the century-old illness.

I grow old without doing anything, sighing and regretting my life.

Since ancient times, there has always been death, and only those who favor the good and the good are rare.

If you are successful, you can help the world, and if you are poor, you can only help yourself.

With his lone sword, the Ci family's ambition was to serve the country and shock the two rivers.

If you like virtuous people but cannot appoint them, if you can appoint them but you can trust them, if you can trust them but you cannot trust them, if you can trust them but you cannot reward them, even if there are virtuous people, they will never be used.

The virtuous people in the country are just like the people who eat them. Of course, we should not cut off the food because of choking, nor should we mislead the virtuous and keep away from the righteous.

Glory is not valuable.

As the beauty of the years fades away, how can the beauty be achieved!

The lonely pine should be old, but the trees love the youthful spring.

When a blue fly spots one, the white wall becomes an injustice.

Officials are only virtuous, and the government governs them.

The wild garrison is full of smoke, and the ancient trees in the deep mountains are flat.

The bright moon is hidden behind the tall trees, and the long river is hidden from the dawn sky. Youyou Luoyang said, in what year will this meeting take place?

The saint is not self-interested, but worries about Yuanyuan.

Being alone is valuable at the right time, and all generations are not without talents. King Wei was so lucky that he built a golden platform. Excerpts from a complete collection of famous quotes by Lü Kun, a litterateur of the Ming Dynasty

Lü Kun (October 24, 1536 - July 24, 1618), also known as Shujian, also known as Xinwu and Xinwu, called himself Baodu Jushi , a native of Ningling, Guidefu (now Ningling, Shangqiu, Henan) in the Ming Dynasty. Lu Kun, a writer and thinker of the Ming Dynasty, was upright and honest in government. He, Shen Li and Guo Zhengyu were known as the three great sages in the world during the Wanli period of the Ming Dynasty. His main works include "Shizhenglu", "Yeqi Ming", "Poems for Invoking Conscience", etc. In addition to "Moaning Language" and "Shizhenglu", there are more than ten kinds of works such as "Qu Pseudo Zhai Ji", covering Politics, economy, criminal law, military, water conservancy, education, phonology, medicine and other aspects. Lü Kun's thoughts had a great influence on later generations. His representative work "The Complete Works of Lü Kun" is an original work in the compilation of cultural classics. Now there is Yu Shenxing's epitaph written in Lv Kun's seal in Ningling.

Lu Kun's famous sayings:

The first step in self-cultivation is not to protect shortcomings. If a person does not protect his shortcomings, he will make progress.

Being lazy from the beginning to the end is a thief of cultivating one's career; being slow and hasty is a thief of dealing with the situation; having a restless mind is a thief of accumulating virtue; speaking sharply and harshly is a thief of dealing with others.

When it is safe, it can be considered, and when water is stopped, it can shine.

If you can submerge your thoughts, there is nothing that cannot be achieved; if you can raise your ambition, there is nothing that cannot be done.

There is no need to say a single word, no need to think a single thought, just move forward with sincerity and sincerity. Over time, you will have the confidence of not speaking, and you will succeed in silence.

Don’t just follow your own will when dealing with people, you have to understand people’s feelings; don’t just follow your own opinions when dealing with things, you have to understand the reasons of things.

You only need to be humble in your dealings with others, you only need peace at home, you only need to educate your children well, you only need food and clothing, you only need a solid and useful house, and you only need reasonableness in weddings and funerals.

With a big heart, you can tolerate things in the world; with a humble heart, you can accept the goodness of the world; with a calm heart, you can discuss the things of the world; with a deep heart, you can observe the principles of the world; with a calm heart, you can respond to the world. Change.

Frequent illness will not complete the body, and long-term illness will not complete the Qi.

When listening to a speech, one needs to know the character of the speaker, the intention of the speaker, the insights of the speaker, and the temperament of the speaker, then listening will be uncomfortable.

Fang Yan is a man of serious illness, a sage and a sage, who cannot live without kindness.

Beware of desire is like sailing against the current. When he stopped, he became obscene.

It is virtuous to be rich because of the ability to give; virtuous to be poor because of asking for nothing; virtuous to be noble and to be unworthy of others; virtuous to be humble and forget one's power.

When you are kind, speak your heart out, but be careful when you are weak and vent it out; when you are angry, you are sad, no matter how good you are.

Nourish your feet first if you stand for a long time, and nourish your eyes first if you stand for a long time at night.

To be old is not enough to lament, but to lament is to grow old and live in vain; to die is not enough to be sad, and to be sad is to die without benefit.

To speak straightly and tactfully is good at speaking and teaching.

It is a great warning to listen to what is said.

Forgive others for their bluntness; forgive their stupidity for their simplicity; forgive their narrowness for their introduction; forgive their laxness for their sensitivity; forgive their arrogance for their defence; forgive their trustworthiness. It's restrained; as the saying goes, if a person has strengths, he must have shortcomings. You can learn from the shortcomings because of the shortcomings, but you can't avoid the longcomings in order to pick up the shortcomings.

Be generous when serving others, be generous when making promises to yourself, be generous when responsibilities to yourself, and be lenient when responsibilities to others.

The word laziness is a thief of integrity. Thousands of virtues and countless deeds are neglected and failed every day, and thousands of sins and evils are carried out day by day without control. These two words are all described.

The word "no harm" is the great precept for those who cultivate themselves.

Those who have no desires are called saints, and those who have few desires are called virtuous. Excessive desires are called ordinary, and greed is called madness.

Do it first, and then speak to others.

The first improvement in self-cultivation is not to protect shortcomings. If a person does not protect his shortcomings, he will make progress.

Words are more evil than false accusations.

When you are in adversity, your heart is focused on peace and happiness; when you are poor and lowly, your heart is on wealth and honor; when you are in a difficult situation, your heart is on the broad side, and you will be calm no matter where you go. Look at Kangzhuang with the deep valley, look at Zhang Jian with the disease. Treating nothing as unexpected will lead to nowhere and no stability.

Be selfless and do things that are upright and upright.

If you want to understand the seven feet, you must first understand the square inches; if you want to understand the Liuhe, you must first understand the one cavity.

Be a first-class person and do first-class things; say first-class words and have first-class consciousness.

If rewards are given to adulterers, good people will not be honored by rewards; if sins are given to good people, evil people will not be humiliated by punishments.

It’s good to have a scar on your face that will be worn throughout your life; some ink on your white clothes will make you wet all over your body.

Whenever you do something, you have to do it as one thing; if you are still careless, you will definitely not be one thing.

The single fir tree has always been able to withstand the cold, but suddenly it takes off its cotton-padded jacket and becomes sick from the cold.

No matter how big or small the hatred is, I am only afraid of being sad; if kindness is like helping someone in an emergency, it is worth a thousand pieces of gold.

If a person does not love himself, he will do everything; if he loves himself too much, he will do nothing.

It is forbidden to be full of qi, and avoid being exposed when the heart is full.

Poverty is not shameful, but shame is poverty without ambition.

Selfishness is an obstacle to building people up.

Don’t do things that are hidden from others, don’t have the intention of harming others, and don’t avoid things that are beneficial to the country even if they die.